This major study of Cypro-Phoenician (or Black-on-Red) pottery provides a fresh assessment of Iron Age East Mediterranean chronology, investigates the relative roles of Cyprus and Phoenicia in trade to the Aegean, and explores the ancient trade in perfumed oil.

For almost a century scholars have been perplexed by Cypro-Phoenician (or Black-on-Red) pottery. In this major study, Dr. Schreiber’s research, coupled with her own work in the field, resolves the pottery’s origin and provides a fresh assessment of the chronology of the region. Transporting perfumed oil around the Mediterranean and Near East, the pottery offers valuable clues to Iron Age trade - shipping, cargoes, and trading entrepots. Dr Schreiber investigates the sources of perfumed oil and the relative roles of Cyprus and Phoenicia in trade to the Aegean islands. The book provides archaeologists and historians with a work of key significance in unravelling the human narrative of the early centuries of the 1st millennium BC.

An interdisciplinary consideration of how eastern Mediterranean cultures in the first millennium BCE were meaningfully connected. The early first millennium BCE marks one of the most culturally diverse periods in the history of the eastern Mediterranean. Surveying the region from Greece to Iraq, one finds a host of cultures and political formations, all distinct, yet all visibly connected in meaningful ways. These include the early polities of Geometric period Greece, the Phrygian kingdom of central Anatolia, the Syro-Anatolian city-states, the seafaring Phoenicians and the biblical Israelites of the southern Levant, Egypt’s Twenty-first through Twenty-fifth Dynasties, the Urartian kingdom of the eastern Anatolian highlands, and the expansionary Neo-Assyrian Empire of northern Mesopotamia. This volume adopts an interdisciplinary approach to understanding the social and political significance of how interregional networks operated within and between Mediterranean cultures during that era.

Situated south of the Dead Sea, near the famous Nabatean capital of Petra, the Faynan region in Jordan contains the largest deposits of copper ore in the southern Levant. The Edom Lowlands Regional Archaeology Project (ELRAP) takes an anthropological-archaeology approach to the deep-time study of culture change in one of the Old World's most important locales for studying technological development. Using innovative digital tools for data recording, curation, analyses, and dissemination, the researchers focused on ancient mining and metallurgy as the subject of surveys and excavations related to the Iron Age (ca. 1200-500 BCE), when the first local, historical state-level societies appeared in this part of the eastern Mediterranean basin. This comprehensive and important volume challenges the current scholarly consensus concerning the emergence and historicity of the Iron Age polity of biblical Edom and some of its neighbors, such as ancient Israel. Excavations and radiometric dating establish a new chronology for Edom, adding almost 500 more years to the Iron Age, including key periods of biblical history when David, Solomon, and the Egyptian pharaoh Shoshenq I are alleged to have interacted with Edom. Included is a 7 gigabyte DVD with over 55,000 files of additional data and photographs from the project.

The Congress hosted 611 registered participants from 38 countries. Its aim was to be an international forum for scholars and demands of Near Eastern Archaeology. From the four sections of the Congress, [Vol. I: 1) The Reconstruction of Environment. Natural Resources and Human Interrelation through Time, 2) Visual Communication ISBN 978-3-447-05703-5], Vol. II: 3) Social and Cultural Transformation: The Archaeology of Transitional Periods and Dark Ages, 4) Archaeological Field Reports (Excavations, Surveys, Conservation) Together these volumes unite 77 contributions on about 1100 pages. They are arranged according to the sections. The rst three will be introduced by the key lectures which were given by Tony Wilkinson, Winfried Orthmann, and Roger Matthews. The resumes of these sections were provided by Wendy Matthews, Dominik Bonatz, and Diederik J.W. Meijer. The contributions cover many aspects of the main themes through time, from the Neolithic to the Hellenistic / Roman period, and offer interdisciplinary approaches to complex archaeological problems.

Phoenicia has long been known as the homeland of the Mediterranean seafarers who gave the Greeks their alphabet. But along with this fairly well-known reality, many mysteries remain, in part because the record of the coastal cities and regions that the people of Phoenicia inhabited is fragmentary and episodic. In this magnum opus, the late Brian Peckham examines all of the evidence currently available to paint as complete a portrait as is possible of the land, its history, its people, and its culture. In fact, it was not the Phoenicians but the Canaanites who invented the alphabet; what distinguished the Phoenicians in their turn was the transmission of the alphabet, which was a revolutionary invention, to everyone they met. The Phoenicians were traders and merchants, the Tyrians especially, thriving in the back-and-forth of barter in copper for Levantine produce. They were artists, especially the Sidonians, known for gold and silver masterpieces engraved with scenes from the stories they told and which they exchanged for iron and eventually steel; and they were builders, like the Byblians, who taught the alphabet and numbers as elements of their trade. When the Greeks went west, the Phoenicians went with them. Italy was the first destination; settlements in Spain eventually followed; but Carthage in North Africa was a uniquely Phoenician foundation. The Atlantic Spanish settlements retained their Phoenician character, but the Mediterranean settlements in Spain, Sicily, Sardinia, and Malta were quickly converted into resource centers for the North African colony of Carthage, a colony that came to eclipse the influence of the Levantine coastal city-states. An emerging independent Western Phoenicia left Tyre free to consolidate its hegemony in the East. It became the sole west-Asiatic agent of the Assyrian Empire. But then the Babylonians let it all slip away; and the Persians, intent on war and world domination, wasted their own and everyone’s time trying to dominate the irascible and indomitable Greeks. The Punic West (Carthage) made the same mistake until it was handed off to the Romans. But Phoenicia had been born in a Greek matrix and in time had the sense and good grace to slip quietly into the dominant and sustaining Occidental culture. This complicated history shows up in episodes and anecdotes along a frangible and fractured timeline. Individual men and women come forward in their artifacts, amulets, or seals. There are king lists and alliances, companies, and city assemblies. Years or centuries are skipped in the twinkling of any eye and only occasionally recovered. Phoenicia, like all history, is a construct, a product of historiography, an answer to questions. The history of Phoenicia is the history of its cities in relationship to each other and to the peoples, cities, and kingdoms who nourished their curiosity and their ambition. It is written by deduction and extrapolation, by shaping hard data into malleable evidence, by working from the peripheries of their worlds to the centers where they lived, by trying to uncover their mentalities, plans, beliefs, suppositions, and dreams in the residue of their products and accomplishments. For this reason, the subtitle, Episodes and Anecdotes from the Ancient Mediterranean, is a particularly appropriate description of Peckham’s masterful (posthumous) volume, the fruit of a lifetime of research into the history and culture of the Phoenicians.