Bible translators have focused their efforts on preparing a text that is clear, natural and accurate, with the expectation that audiences will understand the message if it is in their language. Field research among the Adioukrou of Côte d'Ivoire shows that audiences also need to have access to the contextual information the author expected his audience to bring to the text. When such information is provided, both understanding of and interest in the message increase dramatically. These findings support Relevance Theory's claim that meaning is inferred from the interaction of text and context. To the extent that the contextual knowledge evoked by the text for contemporary audiences differs from that evoked for the first audience, understanding is impaired. The Bible at Cultural Crossroads presents a model to assist translators in identifying contextual mismatches and applies it on the thematic level to mismatches between first-century Jewish and Adioukrou views of the unseen world, and on the passage level to contextual mismatches arising from four Gospel passages. In-text and out-of-text solutions for adjusting contextual mismatches are explored, with field research results showing the effectiveness of various solutions. Context is shown to be both a significant factor in communication and a dynamic one. Translations of the text alone are not sufficient for successful communication.

This book offers a broad-based, contemporary perspective on Bible translation in terms of academic areas foundational to the endeavor: translation studies, communication theory, linguistics, cultural studies, biblical studies and literary and rhetorical studies. The discussion of each area is geared towards non-specialists, to introduce them to notions, trends and tools that can contribute to their understanding of translation. The Bible translator is encouraged to appreciate various approaches to translation in view of the wide variety of communicative, organizational and sociocultural situations in which translation occurs. However, literary representation of the Scriptures receives special attention since it has been neglected in earlier, influential works on Bible translation. In addition to useful introductory and concluding sections, the book consists of six chapters: Scripture Translation in the Era of Translation Studies; Translation and Communication; The Role of Culture in Communication; Advances in Linguistic Theory and their Relavance to Translation; Biblical Studies and Bible Translation; and A Lterary Approach to Biblical Text Analysis and Translation. The authors are translation consultants for the United Bible Societies. They have worked with translation projects in various media and in languages ranging from ones of a few hundred speakers to international ones, in Africa, the Americas and Asia.

Bible Translation: An Introductory Course in Translation Principles continues to provide crucial, practical training for those preparing to translate the Bible or contribute to Bible translation in other ways. The fourth edition of this classic textbook is a leading voice in addressing the following developments in the Bible translation world: • The priority of oral communication and its value in draft ing, testing, and polishing draft translations. • The availability of soft ware and online resources specifi cally designed for Bible translation; exercises and assignments include practice in the use of these resources. • The increase in Old Testament translation projects worldwide; more examples and exercises from the Old Testament are included. • The value of partnership and teamwork in translation projects, recognizing the diff erent gift s, skills, and roles of those involved, helping each team member to serve eff ectively as a member of a team. • The involvement of local churches and community in the translation process; planning for local responsibility, ownership and sustainability as fully as possible in each translation project. • The importance of ongoing training for translators, including training translators to train others and preparing capable translators to serve as translation consultants in due time. The materials are designed for the classroom but are also suitable for self-study, for example, by those who are already qualifi ed in biblical languages and exegetical skills and are training as translation consultants. A companion Teacher’s Manual is also available. Documents, references, and links to videos and other published works can be found online at: publications.sil.org/bibletranslation_additionalmaterials. Bible Translation: An Introductory Course in Translation Principles has previously been translated in whole or in part into French, Hindi, Indonesian, Kannada, Malagasy, Malayalam, Marathi, Oriya, Portuguese, Russian, Slovak, Spanish, Swahili, Tamil, and Telugu. For information on translation or republishing, contact: sil.org/resources/publications/about/contact.

In this Amesterdam-based volume, eight experts on Bible translations present essays concerning the practises of translating the Bible for the present and the future, through Christian and Jewish approaches, in Western Europe and North America as well as in the former Eastern Bloc and in Africa. Each paper will be followed by a response. Contributors include S. Noorda, J. Rogerson, S. Crisp, R. Carroll, M. Korsak, E. Fox, J. Punt, L. Sanneh, and other noted acedemics who write responses to the essays.

God in Translation offers a substantial, extraordinarily broad survey of ancient attitudes toward deities, from the Late Bronze Age through ancient Israel and into the New Testament. Looking closely at relevant biblical texts and at their cultural contexts, Mark S. Smith demonstrates that the biblical attitude toward deities of other cultures is not uniformly negative, as is commonly supposed. He traces the historical development of Israel's "one-god worldview, " linking it to the rise of the surrounding Mesopotamian empires. Smith's study also produces evidence undermining a common modern assumption among historians of religion that polytheism is tolerant while monotheism is prone to intolerance and violence.