The Elijah-Elisha narrative (1 Kgs 16:29–2 Kgs 13) is the most underestimated text in the Bible. Far from being a disparate collection, it is actually a carefully crafted double drama that both mirrors life and synthesizes systematically the entire Primary History (Genesis-Kings). In a bold hermeneutical move it transforms the language of historiography–of patriarchs and kings–into the language of prophetic biography. This prophetic biography, rooted in historiography, later becomes the evangelists' primary literary model. The Elijah-Elisha narrative is the crucial bridge between the foundational narratives of Judaism and Christianity. Since the 1970s there has been increasing evidence that Scripture texts that at first sight appear fragmented are in fact unified. Judges is a striking example of this. Because of the earlier exegetical models used, Judges was often regarded as a collection of rugged traditions that were independent of one another. Now, however, these apparently disconnected stories are intimately interconnected. Brodie explains that, as with earlier research on Judges, the quest for history–for underlying traditions–has tended to obscure the existing narrative account. In particular, the Elijah-Elisha narrative has often been read as consisting largely of two independent units, two cycles of traditions. The Elijah-Elisha narrative is indeed twofold–it clearly highlights two main prophets–but it is also a careful unity, as closely knit as Judges is now seen to be. Chapters are "The Unity of the Narrative (1 Kings 16:29–2 Kings 13)," "A Synthesis of the Primary History: Initial Comparison Quantity Analysis," "A Synthesis of the Primary History: A More Detailed Comparison," "A Reinterpretation of the Leading Scriptures," and "A Literary Model for the Gospels." Thomas L. Brodie, OP, has taught Hebrew Scriptures and New Testament in various institutions across the U.S. and in South Africa and is now teaching in his native Ireland. He is the author of several books and numerous articles on the Scriptures. "

Europe and Russia are pushing against each other in a contest of economic doctrines and political ambitions, seemingly erasing the vision of cooperation that emerged from the end of the Cold War. Thane Gustafson argues that natural gas serves as a bridge over troubled geopolitical waters, uniting the region through common economic interests.

NEW YORK TIMES BESTSELLER • ECPA BESTSELLER • “When it comes to the intersection of race, privilege, justice, and the church, Tasha is without question my best teacher. Be the Bridge is THE tool I wish to put in every set of hands.”—Jen Hatmaker WINNER OF THE CHRISTIAN BOOK AWARD® • Winner of the Christianity Today Book Award • A leading advocate for racial reconciliation calls Christians to move toward deeper understanding in the midst of a divisive culture. In an era where we seem to be increasingly divided along racial lines, many are hesitant to step into the gap, fearful of saying or doing the wrong thing. At times the silence, particularly within the church, seems deafening. But change begins with an honest conversation among a group of Christians willing to give a voice to unspoken hurts, hidden fears, and mounting tensions. These ongoing dialogues have formed the foundation of a global movement called Be the Bridge—a nonprofit organization whose goal is to equip the church to have a distinctive and transformative response to racism and racial division. In this perspective-shifting book, founder Latasha Morrison shows how you can participate in this incredible work and replicate it in your own community. With conviction and grace, she examines the historical complexities of racism. She expertly applies biblical principles, such as lamentation, confession, and forgiveness, to lay the framework for restoration. Along with prayers, discussion questions, and other resources to enhance group engagement, Be the Bridge presents a compelling vision of what it means for every follower of Jesus to become a bridge builder—committed to pursuing justice and racial unity in light of the gospel.

In May 1940, the Netherlands were overrun by German armed forces. The five-day campaign might seem to be a prime example of Blitzkrieg, which led shortly afterwards to the rapid and unexpected overthrow of France. This book, based on the newest scholarly research, argues that this is too simple a view. Even though the German assault on the Netherlands made use of tanks, aircraft and airborne troops, it was still a classic campaign against a weak opponent in a theater on the margins of Fall Gelb. In many instances, artillery and infantry were the decisive factors and it is debatable whether the bombing of Rotterdam can be seen as a precursor to the aerial terror campaigns against civilian populations that marked the later stages the Second World War. Contributors are H. Amersfoort, H.W. van den Doel, P.H. Kamphuis, P.M.J. de Koster, C.M. Schulten and J.W.M. Schulten.