Combined here in one volume are two books, The Crisis of Religious Symbolism and Symbolism and Reality. Although published seven years apart, these two works are integral to one another. Symbolism and Reality represents a kind of sabbath rest--its subtitle says "reflection"--after the mighty works of The Crisis of Religious Symbolism, where the deep structures of three hundred years of Western philosophical and cultural development are brought to the surface, analyzed, and made meaningful in the light of what Jean Borella has termed "the metaphysics of the symbol." Together, these two books represent a cleansing and restoration of a Christian vision of the world. Through Jean Borella's witness to the death and resurrection of religious symbolism presented here, we are given entrance to a world renewed in Christ. "Borella's writing shines with wayside jewels of intuition, as well as proceeding with a rich vein of theological reasoning."--Malachi Martin The French Catholic religious philosopher Jean Borella (b. 1930) taught metaphysics and the history of ancient and medieval philosophy at the University of Nancy II until his retirement in 1995. Besides the present works on sacred symbology, he has also written important texts on charity, analogy, Christian gnosis, mystical theology, and sacred exegesis. His latest work is To the Biblical Sources of Metaphysics (2015).

A selection of key writings from the French religious philosopher, Jean Borella.

This book examines the role religion played in the dismantling of Yugoslavia; addressing practical concerns of inter-ethnic fighting, religiously-motivated warfare, and the role religion played within the dissolution of the nation.

Finalist for the 2020 National Book Award for Fiction One of the New York Times' Ten Best Books of the Year Named one of the best novels of the year by Time, Washington Post, NPR, Chicago Tribune, Esquire, BBC, and many others National Bestseller "A blistering little classic." —Ron Charles, Washington Post A Children’s Bible follows a group of twelve eerily mature children on a forced vacation with their families at a sprawling lakeside mansion. Contemptuous of their parents, the children decide to run away when a destructive storm descends on the summer estate, embarking on a dangerous foray into the apocalyptic chaos outside. Lydia Millet’s prophetic and heartbreaking story of generational divide offers a haunting vision of what awaits us on the far side of Revelation.

Since the mid-1960s, new religious movements—some exotic, some homegrown—have burgeoned all over the United States. A sense of self-awareness and spiritual sensitivity have found expression in the lives of large numbers of people, especially among youth. Why would this happen? What do these movements teach, and what effect do they have on the future? How does religious consciousness relate to other manifestations of social change, such as communal living, group therapy, and radical politics? Beginning in 1971, an extensive research project was undertaken by a team of sociologists, historians, and theologians seeking answers to these questions. Through a combination of interviews and participant observations, they studied new religious and quasi-religious groups in the San Francisco Bay Area, a spawning ground for upwards of one hundred such movements. The New Religious Consciousness opens with reports on three Eastern-based movements: the Healthy, Happy, Holy Organization, Hare Krishna, and Divine Light (more popularly known by the name of its leader, Maharaj Ji). Three quasi-religious movements are then considered: the New Left, the Human Potential Movement (Esalen, EST, Scientology, etc.), and Synanon. Next, three movements having their roots in Western religious traditions are examined: the Christian World Liberation Front (an offshoot of the Jesus Movement), Catholic Charismatic Renewal, and the Church of Satan (whose members believe in witchcraft). Succeeding chapters are devoted to estimating the impact of these movements on established religions and the population at large and to the history of earlier periods of religious ferment in the United States. The book concludes with provocative essays by the editors in which they present separate and differing analyses of the sources, nature, and meaning of the new religious consciousness. A variety of perspectives are represented here: phenomenological, theological, experiential, sociological, and social psychological. The result is a book rich in insight about the nature of new religions. Taken together with a companion volume, Robert Wuthnow's The Consciousness Reformation, also published by University of California Press, The New Religious Consciousness provides the first comprehensive study of American countercultural belief systems. With contributions by: Randall H. Alfred Robert N. Bellah Charles Y. Glock Barbara Hargrove Donald Heinz Gregory Johnson Ralph Lane, Jr. Jeanne Messer Richard Ofshe Thomas Piazza Linda K. Pritchard Donald Stone Alan Tobey James Wolfe Robert Wuthnow This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.

The Symbolism of the Cross is a major doctrinal study of the central symbol of Christianity from the standpoint of the universal metaphysical tradition, the 'perennial philosophy' as it is called in the West. As Guernon points out, the cross is one of the most universal of all symbols and is far from belonging to Christianity alone. Indeed, Christians have sometimes tended to lose sight of its symbolism of its symbolical significance and to regard it as no more than the sign of a historical event. By restoring to the full spiritual value as a symbol, but without in any way detracting from its historical importance for Christianity, Guenon has performed a task of inestimable importance which perhaps only he, with his unrivaled knowledge of the symbolic languages of both East and West, was qualified to perform.

Rene Guenon's explication of the principles of an interior understanding of sacred forms has established his reputation in the West as the master theorist of esoterism. But till now his doctrine has not been the focus of thorough study in Christian circles, and this has had serious consequences. Guenonian Esoterism and Christian Mystery is the first major work to combine an analysis of Guenon's ideas about esoterism with a critical examination of their application to Christianity in terms of data provided by Christianity itself. But to accomplish this, such data cannot simply be surveyed superficially-it must be known firsthand; hence the abundance of citations and references in this text. Such an approach not only lets us decide about certain issues, but may also help us rediscover an all too misunderstood facet of the revelation of Christ. Jean Borella taught philosophy at the University of Nancy until 1995. A Platonist by formation, he has been strongly influenced by Guenon and Eastern metaphysics. But his deepest inspiration derives from unceasing meditation on the Christian faith, which led him to undertake the present searching critique of 'Guenonian Christianity'. A religious philosopher, he strives to hear the reverberations awakened in human thought by revelation. "Rene Guenon was one of the great metaphysical minds of the last few centuries, and it was a great loss to the Catholic Church when he converted to Islam. Prof. Borella shows in this landmark study exactly where Guenon's work remains of perennial value for Christians, but also demonstrates the limitations and personal idiosyncrasies which led Guenon to distort some of the most important elements of Catholic and Orthodox doctrine. Prof. Borella's book may well stimulate the recovery of authentic metaphysics within the Church for which Guenon longed, but which he despaired of seeing in his lifetime." -Stratford Caldecott Editor, Second Spring, Director (UK) of the G.K. Chesterton Institute for Faith & Culture"