How does God save sinners? This fundamental question is of the highest importance for every human being that has ever lived. The answer is given in the Bible – God is a covenant keeping God who saves sinners through the work of Jesus Christ – the Mediator of the Covenant of Grace. With keen insight, Samuel Rutherford unfolds the manner in which God save sinners seen through the three theological and biblically centered covenants found in the Bible: the Covenant of Life, the Covenant of Grace, and the Covenant of Redemption. This work is one of the most significant of Rutherford’s treatments of the biblical covenants, containing some of Rutherford’s most mature thoughts. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.

With keen insight, Samuel Rutherford unfolds the manner in which God save sinners seen through the three theological and biblically centered covenants found in the Bible: the Covenant of Life, the Covenant of Grace, and the Covenant of Redemption. --from publisher description.

In this book, Alleine discusses the nature and blessings of Gods covenant with His people. Alleine outlines in great detail the roles of God, Christ, the Spirit, the earth, the angels of light, the powers of darkness, death, and the kingdom in the covenant

This work by master theologian Edmund Calamy is a work of the highest order on covenant theology. Calamy says that there are two covenants, following the received standards of the Westminster Confession. There is the Covenant of Works, where all men by nature lie under the pollution and guilt of Adam’s sin, and liable to all the curses and penalties due to them for breach of that covenant. And then, secondly, there is the Covenant of Grace which God the Father made with Jesus Christ from all eternity to save some of the posterity of Adam. Calamy carefully and methodically explains that the Covenant of Grace was prepared and readied against the fall of Adam to take place at the very moment of his fall; otherwise the justice of God would have immediately seized on all of creation under heaven, and consumed them to nothing. But Jesus Christ came with the covenant in his hand saying, “Be gracious unto him, and deliver him from going down to the pit, I have found a ransom,” (Job 33:24). Calamy proves that the Covenant of Grace was made with Jesus Christ, and this was the contract of God the Father with God the Son from all eternity as mediator for the salvation of the elect. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.

Man's dubious and tottering estate under the first, his safer estate under the second Adam.Grace loves to be restrained from doing of evil. Adam was not to believe or pray for perseverance. There being in the Covenant of works no influences, by which we may will and do to the end, promised to Adam; and no predeterminating influences, and no Gospel-fear of God, by which we shall persevere, and not depart from the Lord, being promised in the new and everlasting covenant, Jer. 32. 39.This principal difference between the covenants remains to be discussed.There must be in this point, considerable differences between the Covenants as Rutherford carefully unfolds in this classic work.

Presents the richness of a covenantal approach to understanding the Bible. Treats the OT covenants from a successive standpoint.

This book is a reprinting of the second edition of poshumously published (1659) sermons of the American Puritan John Cotton.