James Jurin (1684-1750) occupied a central place in the medical and scientific circles of Augustan and Georgian England. His dispassionate yet forceful advocacy of smallpox inoculation using an innovative statistical approach brought him widespread recognition both in Britain and abroad. He was Secretary to the Royal Society for seven years and participated vigorously in the most important scientific debates of the period. Jurin's correspondence, recently made available to the public, provides rich material for the study of eighteenth-century natural philosophy and medicine, especially of the smallpox inoculation debates. This volume reproduces a broad and valuable selection of letters, as well as a list of Jurin's publications and a calendar of the complete correspondence. The introductory biographical essay describes how Jurin combined a career as a successful London physician with that of a natural philosopher.

An authoritative selection of the writings of one of the most important early American writers “A brilliant collection that reveals the extraordinary range of Cotton Mather’s interests and contributions—by far the best introduction to the mind of the Puritan divine.”—Francis J. Bremer, author of Lay Empowerment and the Development of Puritanism Cotton Mather (1663–1728) has a wide presence in American culture, and longtime scholarly interest in him is increasing as more of his previously unpublished writings are made available. This reader serves as an introduction to the man and to his huge body of published and unpublished works.

Publisher description

Contagionism is an old idea, but gained new life in Restoration Britain. The Germ of an Idea considers British contagionism in its religious, social, political and professional context from the Great Plague of London to the adoption of smallpox inoculation. It shows how ideas about contagion changed medicine and the understanding of acute diseases.

Medicine-by-Post is an interdisciplinary study that will engage readers both in the history of medicine and the eighteenth-century novel. The correspondence from the large private practices of James Jurin, George Cheyne, and William Cullen opens a unique window on the doctor–patient relationship in England and Scotland from this period. The letters, many previously unpublished, reveal a changing rhetoric that mirrors contemporary shifts in medical theory and the patient’s self-image. Medicine-by-Post uncovers the strategies of self-representation by both healers and patients, and reinterprets the meaning of illness and the medical encounter in eighteenth-century literature in the light of true-life experience. The tension between the patient’s personal needs and the doctor’s professional will presents a ready metaphor for the novelist, depicting the social expectations placed upon the individual as well as a measure of one’s moral character in the context of illness. The correspondence also demonstrates the subtle changes in rhetoric regarding ‘sensibility’, reflecting evolving medical speculation. It also describes the differing perspectives of the female body between doctors and novelists and the women patients themselves. Yet much of this correspondence shows an unexpected blend of metaphor with a realistic and utilitarian approach to therapeutic advice and the patient’s own compliance. In these letters we discover some genuinely sympathetic doctors.

Monstrous births, rains of blood, apparitions of battles in the sky – people in early modern England found all of these events to carry important religious and political meanings. In An age of wonders, available in paperback for the first time, William E. Burns explores the process by which these events became religiously and politically insignificant in the Restoration period. The story involves the establishment of early modern science, the shift from ‘enthusiastic’ to reasonable religion, and the fierce political combat between the Whigs and the Tories. This historical study is based on close readings of a variety of primary sources, both print and manuscript. Burns claims that prodigies lost their religious meaning and became subjects of scientific enquiry as a result of political struggles, first by the supporters of the restored monarchy and the Church of England against Protestant dissenters, and then by the Whig defenders of the Revolution of 1688 against the Tories and the Jacobites. By integrating religious and political history with the history of science, An age of wonders will be of great use to those working in the field of early modern history.