This volume is the first book-length collection on Japanese literary and popular cultural responses to the coronavirus pandemic in English. Disrupting the narrative of COVID-19 as a catastrophe without precedent, this book contextualizes the COVID-19 global public health crisis and pandemic-induced social and political turbulence in a post-industrial society that has withstood multiple major destructions and disasters. From published fiction by major authors to anonymous accounts on social media, from network TV shows to contents by Virtual YouTubers (VTubers), in both "high" and "low" culturescapes, timely representations of coronavirus and individual and social livings under its impact emerge. These narratives, either personal or top-down, all endeavor to fathom this unexpected disruption of modern linear progress. Exploring the paradoxes underlying the "new normal" of Japanese society of the present day, the book collectively demonstrates how the narratives of coronavirus are not "neo-" but "re-": returning to the past, revealing existing problems and reclaiming memories lost and lessons forgotten. This edited volume will be of interest to researchers and students in the fields of Japanese culture and society, Japanese literature, and pandemic studies.

This book explores desire through the work of a new generation of Japanese women writers, in response to the increased attention these writers have received following the release of their work in the English language. The contributions explore a wide range of theoretical approaches and psychoanalytic interpretations to "reading" a new generation of Japanese women writers’ relationships to identity, sex/gender, and desire. Through dealing with female spaces, maternal roles, gendered bodies, or resistant speech acts, the book uncovers the overarching theme of desire – desire for language, touch, and recognition. Focusing on authors who have previously been underrepresented in English-language scholarship, the book highlights the diverse nature and the important synergies of writing by women in the last few decades. Addressing experimental and nonconforming authors whose works challenge gender and culture expectation as well as Orientalist myths, this will be a valuable resource for students and scholars of Asian literature, Japanese culture, and Asian studies.

This book explores the origins of Japan’s protectionist agricultural policies through an in-depth historical analysis of Japanese agricultural policies between the Meiji period and the end of WWII. It offers a constructivist account for the rise of protectionism, examining the policies of prewar agricultural bureaucrats who played critical roles in the policymaking process. It argues that protectionist agricultural policy in Japan was not originally generated by the "iron triangle" (a political alliance consisted of the Liberal Democratic Party, the Agricultural Ministry, and farmers’ organizations) but by a prewar agricultural bureaucrats’ policy idea called shōnō ron (thoughts on small-scale farming). Ultimately the book reveals how, contrary to suggestions of previous scholarship, the protective measures based on shōnō ron forged the necessary conditions for the emergence of "iron triangle" after the end of WWII, which in turn institutionalized Japan’s subsequent protectionist agricultural regime. Examining such topics as the origin of protectionist policy, the formation of actors’ preferences, and the broader effects of agricultural policy ideas, this book will be a valuable reading for scholars and students of Japanese politics, agricultural policy, and political economy.

This book examines Japan’s Heisei era through the lens of the crisis in Japanese professional baseball of 2004, challenging the narrative of decline which dominates the discourse on the period. The story of this crisis reveals much about the Japanese psyche during the “Lost Decade,” about the nature of change during Heisei Japan and of the nation’s resilience. The business of professional baseball provides crucial insights as it achieved its basic form at the same time as Japan's post-war political economy, and shared many characteristics with it, including systemic inefficiencies which post “bubble” Japan could no longer sustain. The book traces how the crisis unfolded and the cast of characters who appeared during it (including team owners, players, IT entrepreneurs, and ordinary fans) revealing much about the push and pull of continuity and change in Japan. Featuring an in-depth analysis or the key participants and developments of the crisis in baseball this book will be a valuable resource for students and scholars of sports management, Japanese history, and Japanese culture, particularly of the Heisei era.

Is Japan abandoning its pacifism? The Japanese government has claimed it is doubling its defense spending and has announced a plan to equip itself with the capability to “counterattack” enemy bases overseas, a departure from the nation’s postwar consensus. Shedding new light on Japan’s pacifism and Hiroshima’s role in it, Yuasa investigates the events of postwar Japan and how it catalyzed a range of challenges to public sentiment. Japan’s Constitution stipulates the renunciation of war and forbids using force to settle international disputes. This radical shift has been led by Fumio Kishida, the prime minister, whose constituency is Hiroshima, the atomic-bombed city symbolizing Japan’s postwar pacifism. This book is about Hiroshima’s local nuclear politics and popular consciousness about pacifism. Based on published and unpublished local documents and participant observation, it describes how postwar global and national power has formulated local politics and discusses the impact of local struggles on national and global politics. The key concept is “imaginary”. Institutionalized imaginary effectively channels people’s suppressed desires and emotions into coordinated action in the society. The current political crossroad of Hiroshima and Japan is interpreted as a terrain constructed over the last half century by three paradoxically coexisting and competing pacifist imaginaries, namely constitutional, anti-nuclear, and nuclear pacifism. They were, however, significantly destabilized by the Fukushima nuclear disaster and a newly invented “proactive pacifism”. This book is an essential reading for scholars and students interested in Japanese postwar history and nuclear issues in general.

This book explores “self-searching migrants,” a new group of indefinitely globally mobile people whose purpose of overseas stay is the search of true self and the work they really want to do, using Japanese trans-Pacific sojourners as the case study. Utilizing testimonies collected from interviews with Japanese migrants in their twenties to forties who had entered the job market between the early 1990s and 2010 and left for the English-speaking countries of Canada, Australia, and Singapore, the book argues that their practices are both ubiquitous and unique, the products of global and local contexts of a specific time. As semiskilled migrants from an extra-Western, postindustrial country, their struggles show a different picture of the West-centric world power system from those experienced by migrant workers from the Global South. Including extensive qualitative research and interview material collected over a 20-year period, this book will be of huge interest to students and scholars of Japanese culture and society, cultural anthropology, and migration.

In 2004, Japan instituted a system to protect citizens against military attacks and terrorism for the first time after World War II. Faced with the Tokyo subway attack (1995), the 9/11 terrorist attacks (2001), and the changing security environment in East Asia, the Japanese government was forced to implement the most extensive reform of its domestic crisis management ["kiki-kanri"] system in the postwar era. Japan’s civil defense system is now called civil protection ["kokumin-hogo"]. Two world wars in the 20th century led to the development of national institutions based on civil defense in Western democratic countries (including the United States and Canada). As times have changed, most countries have adopted a comprehensive crisis (or emergency) management system, integrating civil defense and disaster management (against natural and technological hazards). However, Japan continues to take a different path. Why has a comprehensive crisis management system yet to be formed? How do complex and fragmented institutions work? This book examines the institutions and policies of civil protection (i.e., Japan's civil defense) and further analyzes their effectiveness and issues. Furthermore, it also examines the trade-offs resulting from the coexistence of two independent institutions: civil protection and natural disaster management. A valuable read for scholars of Japan’s public administration and security/ defense policy, as well as for those researching and comparing disaster-preparedness across countries.