Detailed study of female monasticism in the later middle ages, with particular emphasis on the nuns' importance to the local community.

Donations to the Knights Hospitaller in Britain and Ireland, 1291-1400 is the first study of donations to the Knights Hospitaller throughout England and Ireland during the late-thirteenth and fourteenth centuries. The book demonstrates that patrons donated to both military and non-military orders for much the same reasons, particularly family connections or the desire for spiritual benefit, rather than an interest in crusading. Such a conclusion has important implications for the treatment of the military orders by scholars of medieval religion, who traditionally have either overlooked these orders entirely or relegated them to a subfield of crusade studies rather than treating them as a full part of mainstream religious life. By reincorporating the military orders into mainstream religious history, discussion will be furthered in a range of fields and debates, such as ecclesiastical landholding, lay-church relations, the role of women in religion, and the processes of the Reformation. By focusing on the period 1291 to 1400, the book considers the impact of the loss of the Holy Land in 1291; the subsequent diffusion in crusade activity to the Baltic and Spain; the intensification of the order’s career as English royal servants in Wales, Scotland, and Ireland; and the Hospitallers’ crusade to Rhodes in 1309-10. This book will appeal to scholars and students of the Hospitallers, as well as those interested in medieval Britain and Ireland.

Examination of the role of the convent superior in the middle ages, underlining the amount of power and responsibility at her command.

What impact did the Church have on society? How did social change affect religious practice? Within the context of these wide-ranging questions, this study offers a fresh interpretation of the relationship between Church, society and religion in England across five centuries of change. Andrew Brown examines how the teachings of an increasingly 'universal' Church decisively affected the religious life of the laity in medieval England. However, by exploring a broad range of religious phenomena, both orthodox and heretical (including corporate religion and the devotional practices surrounding cults and saints) Brown shows how far lay people continued to shape the Church at a local level. In the hands of the laity, religious practices proved malleable. Their expression was affected by social context, status and gender, and even influenced by those in authority. Yet, as Brown argues, religion did not function simply as an expression of social power - hierarchy, patriarchy and authority could be both served and undermined by religion. In an age in which social mobility and upheaval, particularly in the wake of the Black Death, had profound effects on religious attitudes and practices, Brown demonstrates that our understanding of late medieval religion should be firmly placed within this context of social change.

This volume offers a comprehensive introduction to and investigation of the multivocality of women’s experience in the Middle Ages. In medieval Europe women saw their role in the Christian Church and society progressively confined to conflicting models of femininity epitomised by the dichotomy of Eve/Mary. Classical views of gender, predicated on misogynistic dichotomies which confined women to matter and the corruption of the flesh, were consolidated in powerful male-dominated clerical institutions and widely disseminated. Towards the end of the Middle Ages, however, women’s corporeality and somatic spirituality contributed to and influenced burgeoning modes of piety centred around the cult of the Virgin Mary and the veneration of the suffering body of Christ on the Cross. This shift in devotional practices afforded women as bodily beings the space for an increased level of self-expression, self-realisation, and authority. Ranging from philosophical and theological enquiry to education and art, as well as medical sciences and popular beliefs, the essays in this collection account for the complexities and richness of the conceptualisations and lived experiences of medieval Christian women. The book will be especially relevant to students and scholars of religion and history with an interest in medieval studies and gender. Whilst expounding the key strands of thinking in the field, it engages with and contributes to some of the latest scholarly research.

This study of English Benedictine nuns is based upon a wide variety of original manuscripts, including chronicles, death notices, clerical instructions, texts of spiritual guidance, but also the nuns' own collections of notes. It highlights the tensions between the contemplative ideal and the nuns' personal experiences, illustrating the tensions between theory and practice in the ideal of being dead to the world. It shows how Benedictine convents were both cut-off and enclosed yet very much in touch with the religious and political developments at home, but also proposes a different approach to the history of nuns, with a study of emotions and the senses in the cloister, delving into the textual analysis of the nuns' personal and communal documents to explore aspect of a lived spirituality, when the body which so often hindered the spirit, at times enabled spiritual experience.

Tracing the many changes in religious life that took place in the turbulent years of the sixteenth and seventeenth centuries, this book explains the major historical controversies surrounding the period.