This volume explores the unique qualities of the Polish National Catholic Church--for example, the validity of its Holy Orders has been recognized by the Roman Catholic Church and it is the only Church in America to have had formal Intercommunion with the Protestant Episcopal Church and the Anglican Church of Canada.

-- Thomas E. Bird, Polish Review

This volume presents 145 primary source documents of Polish immigrants from different waves and backgrounds speaking about their lives, concerns, and viewpoints in their own voices, while they grapple with issues of identity and strive to make sense of their lives in the context of migration. Poles have come to America since the Jamestown settlement in 1608 and constituted one of the largest immigrant groups at the turn of the 19th and 20th centuries. As of 2020, the Census Bureau lists them as the sixth largest ethnic group in the country. The history of their experience is an integral part of the American story as well as that of the broader Polish diaspora. Each of the ten comprehensive chapters presents a specific theme illuminated by a selection of letters, press articles, fragments of memoirs and autobiographical fiction, interviews, organizational papers, and other publications, as well as visual sources such as cartoons, posters, and photographs. Brief introductions to the documents and a "Further Reading" section offer historical context and point readers to additional resources. The book provides students and scholars with a broad understanding and an incentive for future study of the Polish experience in the United States.

This study researches the historical development of the self-understanding of the Old Catholic Churches of the Union of Utrecht and the Iglesia Filipina Independiente. Throughout the 20th century, both churches have been in a developing relationship with each other, resulting in full communion in 1965. In the same time period, both churches developed an ecclesiological self-understanding in which an ecclesiology of the national church gradually gave way to an ecclesiology of the local church. By outlining this development for each of these two churches and comparing the developments, the study gives insight both into the individual development of the two churches involved and shows how these developments relate to each other. In this way, the study presents a new historical portrait of these churches and their self-understanding.