In contrast to the popular view of human sexuality, the Catholic Church promotes an understanding that not only includes unique considerations on the ethical level but also appreciates the most profound aspects of sexuality. In this insightful study, Donald Asci shows how the Catholic concept of sexuality and sexual intercourse articulates the ethical norms by which these profound realities are preserved. The teachings of the Church open the path to a fulfillment that only the deepest aspects of sexuality can supply. Beyond the moral norms of the Church's sexual ethics lies a theology of sexuality that recalls what is at stake in the realm of sexual activity. Thus, the Church not only affirms marriage as the only morally acceptable context for sexual intercourse, but also develops a specific concept of the conjugal act for husband and wife. ""Asci's study is a great help in showing the beauty of the Church's teaching on the truly personal character of the conjugal act as love-giving, life-giving, grace-giving and in providing the wider theological understanding of the human person, male and female, that serves as the context for this teaching."" -William E. May, Author, Marriage: The Rock on Which the Family is Built

Two principles capture the essence of the official Catholic position on the morality of sexuality: first, that any human genital act must occur within the framework of heterosexual marriage; second, each and every marriage act must remain open to the transmission of life. In this comprehensive overview of Catholicism and sexuality, theologians Todd A. Salzman and Michael G. Lawler examine and challenge these principles. Remaining firmly within the Catholic tradition, they contend that the church is being inconsistent in its teaching by adopting a dynamic, historically conscious anthropology and worldview on social ethics and the interpretation of scripture while adopting a static, classicist anthropology and worldview on sexual ethics. While some documents from Vatican II, like Gaudium et spes ("the marital act promotes self-giving by which spouses enrich each other"), gave hope for a renewed understanding of sexuality, the church has not carried out the full implications of this approach. In short, say Salzman and Lawler: emphasize relationships, not acts, and recognize Christianity's historically and culturally conditioned understanding of human sexuality. The Sexual Person draws historically, methodologically, and anthropologically from the best of Catholic tradition and provides a context for current theological debates between traditionalists and revisionists regarding marriage, cohabitation, homosexuality, reproductive technologies, and what it means to be human. This daring and potentially revolutionary book will be sure to provoke constructive dialogue among theologians, and between theologians and the Magisterium.

Applies church teaching as it relates to biomedical technology.

Countless saints have been priests or religious, living out lives of penance and sacrifice for the good of the Church. But many Catholics don't realize that married couples are called to holiness as well. Fr. Holböck's tells the inspiring stories of over 200 married saints and blesseds from the Virgin Mary and St. Joseph to Margaret of Scotland, King Louis of France, Thomas More, and modern examples like Gianna Molla and Louis and Zélie Martin, parents of St. Thérèse of Lisieux. The example of these holy men and women is essential to living a truly Catholic married life. Important Church documents and scripture passages are also included to further guide and enlighten the reader. Many illustrations.

In Morality Bernard Williams confronts the problems of writing moral philosophy and offers a stimulating alternative to more systematic accounts which seem nevertheless to have left all the important issues somewhere off the page. Williams explains, analyses and distinguishes a number of key positions, from the purely amoral to notions of subjective or relative morality, testing their coherence before going on to explore the nature of 'goodness' in relation to responsibilities and choice, roles, standards and human nature. A classic in moral philosophy.

The authoritative work on the Church's teaching on sexual morality has been thoroughly updated to address dimensions of this complex topic that have emerged in the late 20th and early 21st centuries. Since publication of the 2nd edition of Catholic Sexual Ethics, the philosophical landscape of human sexuality has dramatically changed. The rise of such concerns as moral relativism, the drive for same-sex unions, and a drastic redefinition of "marriage" and "family" have underscored the need for an unambiguous, up-to-date understanding of Catholic sexual teaching. Features: Summary of Catholic teaching on sexuality from biblical times to our own. Presentation of principal elements of the teaching of Pope Benedict XVI on marriage in the early years of his pontificate. Discussion of the Congregation for the Doctrine of the Faith's 2003 Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons. Integration of more recent materials that clarify issues into the existing framework of the book. Whether you are involved in ministry, education, or catechesis, you will benefit from having this essential resource near at hand.

This volume comprises various viewpoints representing a Catholic perspective on contemporary practices in medicine and biomedical research. The Roman Catholic Church has had a significant impact upon the formulation and application of moral values and principles to a wide range of controversial issues in bioethics. Catholic leaders, theologians, and bioethicists have elucidated and marshaled arguments to support the Church’s definitive positions on several bioethical issues, such as abortion, euthanasia, and reproductive cloning. Not all bioethical issues, however, have been definitively addressed by Catholic authorities, and some Church teachings allow for differing applications in diverse circumstances. Moreover, as new biomedical technologies emerge, Church authorities rely on experts in science, medicine, philosophy, theology, law, and other disciplines to advise them. Such experts continue to debate issues related to reproduction, genetics, end-of-life care, and health care policy. This volume will be a valuable resource for scholars in bioethics or Catholic studies, who will benefit from the nuanced arguments offered based on the latest research. This volume is also instructive for students entering the field to become aware of the founding philosophical and theological principles informing the Catholic bioethical worldview.