The Conception of Buddhist Nirvana provides an English Translation of Nagarjuna`s chapters on Causality and Nirvana and Chandrakiriti`s comprehensive commentary on the Sanskrit Text and presents a rare exposition of the Madhyamaka Dialectic. The book is edited by Jaideva Singh with an exhaustive introduction, containing the historical background of the Madhyamaka philosophy, a lucid exposition of its merciless logic, an admirable presentation of its uncanny metaphysics and a systematic account of its soteriology and Buddhol;ogy. The editor has also provided and Analysis of Contents and has added those portions of the text and the Sanskrit commentary on the basis of which Stcherbatsky wrote out his book. This will enable the reader to make a comparative study of Stcherbatsky;s version with the Original Sanskrit.

This short treatise explains in detail the principle of Radical Pluralism which asserts that the elements alone are realities while every combination of them is a mere name covering a plurality of separate elements. The principle has been elucidated by its contrast with Arambhavada which maintains the reality of the whole as well as of the elements and with Parinama-vada which ascribes absolute reality to the whole. The work is divided into sixteen sections dealing with Skandhas, Ayatanas, Dhatus, Elements of mind, Pratityasamutpada, Karma, Impermanence in Sankhya-Yoga, Theory of Cognition, Pre-Buddhaic Buddhism etc. It has two appendices dealing with the views of Vasubandhu on the fundamental principles of Sarvastivada and the classification of all elements of existence according to the Sarvastivadins. The two indices appended to the work record proper names and Sanskrit terms occurring in the work.

NIRVANA THE HIGHEST HAPPINESS is the fruit of a lifetime of meditation, and contemplation of Buddhist questions. Written in a lucid style, this book covers all the major aspects of Buddhism such as karma, meditation, the illusion of 'I', the belief in a Creator-God, the personality of the Buddha, Ambapali, Angulimala, sincere friendship, the power of paritta chanting, our debt of gratitude to our parents and Nirvana.Did the Buddha condone or condemn meat eating ? There is abundant evidence that the Buddha, when he was a man of advanced years, denounced the practice of meat eating. That is the message for posterity from the Mahaparinirvana Sutra and the Lankavatara Sutra (a Mahayana text). Vegetarianism springs from the purified inner states of loving-kindness (Metta) and compassion (Karuna).Weeraperuma has beautifully restated in his own words the 41 verses of the Khaggavisanasutta wherein the Buddha stressed the importance of leading a solitary life --- "One must be alone, like the horn of a rhinoceros".Freed from all attachments, the highest happiness of Nirvana is attainable right here and now, in this very life itself.