The first comprehensive survey of the world's oldest known legal systems, this collaborative work of twenty-two scholars covers over 3,000 years of legal history of the Ancient Near East. Each of the book's chapters represents a review of the law of a particular period and region, e.g. the Egyptian Old Kingdom, by a specialist in that area. Within each chapter, the material is organized under standardized legal categories (e.g. constitutional law, family law) that make for easy cross-referencing. The chapters are arranged chronologically by millennium and within each millennium by the three major politico-cultural spheres of the region: Egypt, Mesopotamia, and Anatolia and the Levant. An introduction by the editor discusses the general character of Ancient Near Eastern Law.

This striking new contribution to gender studies demonstrates the essential role of Israelite and Near East law in the historical analysis of gender. The theme of these studies of Babylonian, Hittite, Assyrian, and Israelite law is this: What is the significance of gender in the formulation of ancient law and custom? Feminist scholarship is enriched by these studies in family history and the status of women in antiquity. At the same time, conventional legal history is repositioned, as new and classical texts are interpreted from the vantage point of feminist theory and social history. Papers from SBL Biblical Law Section form the core of this collection.

Leading evangelical scholar John Walton surveys the cultural context of the ancient Near East, bringing insight to the interpretation of specific Old Testament passages. This new edition of a top-selling textbook has been thoroughly updated and revised throughout to reflect the refined thinking of a mature scholar. It includes over 30 illustrations. Students and pastors who want to deepen their understanding of the Old Testament will find this a helpful and instructive study.

The primary problem that Mobley's book deals with is the odd character of Judges 13-16 and of its hero, Samson. the book also examines the Samson saga and its relation to ideas found in other biblical and Mesopotamian stories.

This volume is intended to introduce university and seminary students and scholars to the neglected field of ritual studies, particularly within the larger context of biblical and theological studies. At the same time, the author hopes to further the discussion by interacting with numerous scholars in the field, providing an extensive bibliography of relevant works. Klingbeil defines the basic terms used in ritual studies and explains the concepts involved in interpreting biblical ritual. He offers a broad history of the study of biblical ritual, beginning with the critiques of ritual found in the Old Testament prophetic books and surveying attitudes toward ritual down to modern times. Drawing on the fields of anthropology and sociology, as well as his decade of work in the field, Klingbeil presents a comprehensive reading strategy for biblical ritual texts. In addition, he explores connections between ritual studies and theological research. This ground-breaking study promises to generate discussion about biblical ritual and provides an excellent introduction to this growing field of study for students and scholars.

Ancient kings who did not honor the gods overlooked an indispensable means for ruling effectively in their communities. In many traditional societies royal authority was regarded as a divine gift bestowed according to the quality of the relationship of the king both to God or the gods and to the people. The tension and the harmony within these human and divine relationships demanded that the king repeatedly strive to integrate the community's piety with his political strategies. This fascinating study explores the relationship between religion and royal authority in three of history's most influential civilizations: Homeric Greece, biblical Israel, and Old Babylonian Mesopotamia. Dale Launderville identifies similar, contrasting, and analogous ways that piety functioned in these distinct cultures to legitimate the rule of particular kings and promote community well-being. Key to this religiopolitical dynamic was the use of royal rhetoric, which necessarily took the form of political theology. By examining a host of ancient texts and drawing on the insights of philosophers, poets, historians, anthropologists, social theorists, and theologians, Launderville shows how kings increased their status the more they demonstrated through their speech and actions that they ruled on behalf of God or the gods. Launderville's work also sheds light on a number of perennial questions about ancient political life. How could the people call the king to account? Did the people forfeit too much of their freedom and initiative by giving obedience to a king who symbolized their unity as a community? How did the religious traditions serve as a check on the king's power and keep alive the voice of the people? This study in comparative political theology elucidates these engaging concerns from multiple perspectives, making Piety and Politics of interest to readers in fields ranging from biblical studies and theology to ancient history and political science.