Originally published in 1812 by the Spanish Jesuit Manuel Lacunza, "The Coming of Messiah in Glory and Majesty" is a visionary work of apocalyptic theology that has fascinated and inspired readers for over two centuries. In this English translation, the influential Scottish preacher Edward Irving provides a detailed commentary on Lacunza's text, exploring its rich symbolism and complex biblical references. Together, the two writers offer a compelling vision of the end times and the ultimate triumph of good over evil. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill, and produced an Egyptian "Book of Abraham" derived from funerary papyri he extracted from a collection of mummies he bought from a traveling showman. In addition, he rewrote sections of the King James Version as a "New Translation" of the Bible. Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. On closer inspection, though, Smith's translations are far more metaphysical than linguistic. In Joseph Smith's Translation, Samuel Morris Brown argues that these translations express the mystical power of language and scripture to interconnect people across barriers of space and time, especially in the developing Mormon temple liturgy. He shows that Smith was devoted to an ancient metaphysics--especially the principle of correspondence, the concept of "as above, so below"--that provided an infrastructure for bridging the human and the divine as well as for his textual interpretive projects. Joseph Smith's projects of metaphysical translation place Mormonism at the productive edge of the transitions associated with shifts toward "secular modernity." This transition into modern worldviews intensified, complexly, in nineteenth-century America. The evolving legacies of Reformation and Enlightenment were the sea in which early Mormons swam, says Brown. Smith's translations and the theology that supported them illuminate the power and vulnerability of the Mormon critique of American culture in transition. This complex critique continues to resonate and illuminate to the present day.

This book is a careful attempt to explore and “fill in the picture” of the eschatological puzzle using the entire Biblical Scripture cohesively within a conceptual framework of two peoples, Jew and Christian, who are His people of the New Covenant (Jer. 31:31; Matt. 2:28) united under one Messiah as “one new man” (Eph. 2:15). Using solid hermeneutical practices, the author attempts to disprove some major aspects of the Pretribulational “Rapture” theory because it produces a distorted picture of future events regarding the relationship between Jews and Christians. She has organized prophetic past, present, and future events into a logical and coherent sequence that more closely resembles historical reality and God’s eternal plans. At the end, she highlights some of the similarities between Christian and Jewish eschatologies, and then describes the final outcome of God’s purposes with mankind while offering some suggestions as to what Christians can do as they await victoriously for the converging of both eschatologies and the fulfillment of all things.

God has provided a way for all people, not just scholars, to know that the Bible is the Word of God. John Piper has devoted his life to showing us that the glory of God is object of the soul’s happiness. Now, his burden in this book is to demonstrate that this same glory is the ground of the mind’s certainty. God’s peculiar glory shines through his Word. The Spirit of God enlightens the eyes of our hearts. And in one self-authenticating sight, our minds are sure and our hearts are satisfied. Justified certainty and solid joy meet in the peculiar glory of God.