In the world of psychoanalysis, the late Otto Fenichel was pre-eminently distinguished for brilliant observation, tireless energy, and skill. Otto Fenichel's highly significant essays explore many subjects that were only touched on in his books. Many of these discussions, present-day classics in their fields, are comprehensive monographs in themselves. Often so much is brought to bear on the central topic from so many sources, and then related so clearly to the context, that these essays become works of reference for a much larger field. It is a contribution of the greatest value to preserve and make conveniently available so much that is intensely useful from the life work of this remarkable man.

In the world of psychoanalysis, the late Otto Fenichel was pre-eminently distinguished for brilliant observation, tireless energy, and skill. Otto Fenichel's highly significant essays explore many subjects that were only touched on in his books. Many of these discussions, present-day classics in their fields, are comprehensive monographs in themselves. Often so much is brought to bear on the central topic from so many sources, and then related so clearly to the context, that these essays become works of reference for a much larger field. It is a contribution of the greatest value to preserve and make conveniently available so much that is intensely useful from the life work of this remarkable man.

In the world of psychoanalysis, the late Otto Fenichel was pre-eminently distinguished for brilliant observation, tireless energy, and skill. Otto Fenichel's highly significant essays explore many subjects that were only touched on in his books. Many of these discussions, present-day classics in their fields, are comprehensive monographs in themselves. Often so much is brought to bear on the central topic from so many sources, and then related so clearly to the context, that these essays become works of reference for a much larger field. It is a contribution of the greatest value to preserve and make conveniently available so much that is intensely useful from the life work of this remarkable man.

Is jealousy eliminable? If so, at what cost? What are the connections between pride the sin and the pride insisted on by identity politics? How can one question an individual's understanding of their own happiness or override a society's account of its own rituals? What makes a sexual desire "perverse," or particular sexual relations (such as incestuous ones) undesirable or even unthinkable? These and other questions about what sustains and threatens our identity are pursued using the resources of philosophy, psychoanalysis, and other disciplines. The discussion throughout is informed and motivated by the Spinozist hope that understanding our lives can help change them, can help make us more free.

"Undoubtedly, ‘Contributions to the Masculinity Complex in Women,’ is an underrated paper. This may be due to its not being published in English until 1924, well after Freud introduced the term ‘masculinity complex’ into his own writings. However, Van Ophuijsen’s paper was originally presented to the Dutch Psycho-Analytical Society much earlier, on 23rd June 1917. It was published in German the same year and in Dutch the following year. The term ‘masculinity complex’ is in fact van Ophugsen’s invention and Freud acknowledges his debt in his 1919 paper, ‘A Child is Being Beaten’. It is also in the present paper that various manifestations and possible consequences of penis envy are first clearly expressed, just as the libidinal investment in the ‘virile’ erogenous zone is linked to the attachment to the mother. This last point is particularly important, and Freud will later appeal to it in explaining the phallicism of the little girl. The material van Ophuijsen draws on derives from five case studies of obsessional women. One of the cases, who is here simply referred to as H., is subsequently discussed by Jeanne Lampl de Groot in her 1928 paper, ‘Evolution of the Oedipus Complex in Women’, a discussion Freud alludes to in his ‘Female Sexuality’ of 1931. The analysand was referred to Lampl de Groot because of difficulties encountered in the transference to a male analyst. It is also worth noting that van Ophuijsen takes her to be an obsessional, while Lampl de Groot diagnoses hysteria. Van Ophuijsen’s starting point concerns one aspect of the theory of penis envy; namely, that it derives from the sense a woman has of having been injured in infancy through no fault of her own and hence she will blame her mother for having brought her into this world as a woman instead of a man. This matches some character types encountered in analysis, van Ophuijsen conjectures. He also points out that this turning against the mother is, as with the castration complex, founded on a belief in the possibility of possessing the penis. The difference between the castration and masculinity complexes is that the sense of guilt attached to the former is absent from the masculinity complex, in which, on the other hand, what predominate are the sense of having been wronged and accompanying bitterness and reproaches. Moreover, the term is intended to connote the presence of a form of rivalry with men rather than the presence of any overt masculine characteristics. Finally, one should note the connection between the masculinity complex and the urethral erotism which van Ophuijsen explains in terms of a regression to the auto-erotic stage later tackled by other analysts such as Karen Homey."

Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology. It seeks to give contemporary expression to the one apostolic faith and its classic traditions, working for and manifesting the church's unity by research, theological construction, and free exchange of opinion. Members of its advisory council represent communities committed to the authority of Holy Scripture, ecumenical dogmatic teaching and the structural continuity of the church, and are themselves dedicated to maintaining and invigorating these commitments. The journal publishes biblical, liturgical, historical and doctrinal articles that promote or illumine its purposes. Ways to subscribe: Call toll-free: 800-273-2223 Email: [email protected] For back-issues, please contact [email protected] Editorial inquiries: Joseph Mangina, [email protected] Submissions should be sent by email attachment in Microsoft Word, double-spaced, with identifying marks removed for the purposes of blind peer review. Book review inquiries: Chad Pecknold, [email protected] Advertising inquiries: Charles Roth, Jr., [email protected] Subscription inquiries: [email protected] ISSN: 1063-8512

Following an overview of the principal frameworks for clinical practice including systems theory, behavioral and cognitive theories, and psychoanalytic theory, the book goes on to present the major social crises and new populations the social worker confronts each day. Theory and Practice in Clinical Social Work includes twenty-four original chapters by leading social work scholars and master clinicians who represent the widest variety of clinical orientations and specializations.