'The smoke got thicker and darker and then it seemed to be coming from everywhere, swirling around until it blanketed the entire town . . .' On 9 February 2014 a fire took hold in Victoria's Hazelwood coal mine next to Morwell and burned for one and a half months. As the air filled with toxic smoke and ash, residents of the Latrobe Valley became ill, afraid – and angry. Up against an unresponsive corporation and an indifferent government, the community banded together, turning tragedy into a political fight. Tom Doig reveals the decades of decisions that led to the fire, and gives an intimate account of the first moments of the blaze and the dark weeks that followed. The Coal Face is a gripping and immediate report of one of the worst environmental and public health disasters in Australian history.

A gripping and immediate account of one of the worst disasters in Australian history. Early in the afternoon of 9 February 2014, during the worst drought and heatwave south-eastern Australia had experienced in over a century, two separate bushfires raged towards the massive Hazelwood open-pit brown-coal mine, near Morwell in the Latrobe Valley. The fires overwhelmed local fire-fighting efforts and sent a skyful of embers sailing onto millions of square metres of exposed, highly flammable brown coal. Twelve hours later, the mine was ablaze. The Hazelwood mine fire burned out of control for 45 days. As the air filled with toxic smoke and ash, residents of the Latrobe Valley became ill, afraid - and angry. Up against an unresponsive corporation and an indifferent government, the community banded together, turning tragedy into a political fight. In Hazelwood, Tom Doig reveals the decades of decisions that led to the fire, and gives an intimate account of the first moments of the blaze and the dark months that followed. This is a gripping and immediate report of one of the worst environmental and public health disasters in Australian history.

Set among the surf and sandhills of the Australian beach – and the tidal changes of three generations of the Lang family – The Bodysurfers is an Australian classic. A short-story collection which has become a bestseller and been adapted for film, television, radio and the theatre, The Bodysurfers on its first publication marked a major change in Australian literature.

In July 2010, Tom Doig and his best mate Tama Pugsley cycled 1487 kilometres across northern Mongolia from a small town called Moron to a smaller town also called Moron. Why? Because it was there. Armed with spandex unitards, Chinese steel-frame mountain bikes, unidentifiable meat product and a woefully inadequate phrasebook, these two morons blunder into some of the world's most remote and beautiful wilderness--and triumph. Sort of. For 23 brutalising days--two days longer than the Tour de France--Tom and Tama slog their way over muddy mountains and across desolate steppes, all the time struggling to avoid Mongolia's legendary hospitality. This hilarious, thoroughly shonky odyssey overflows with sweat, miscommunication and torrents of Chinggis Khaan vodka--named after Genghis Khan, the greatest warrior who ever lived. Moron to Moron is a travel book like none other. It has it all: pleasure, pain, heartache, heartburn and the dried fermented milk of a horse.

Contains The Discourses/Fragments/Enchiridion 'I must die. But must I die bawling?' Epictetus, a Greek Stoic and freed slave, ran a thriving philosophy school in Nicopolis in the early second century AD. His animated discussions were celebrated for their rhetorical wizardry and were written down by Arrian, his most famous pupil. The Discourses argue that happiness lies in learning to perceive exactly what is in our power to change and what is not, and in embracing our fate to live in harmony with god and nature. In this personal, practical guide to the ethics of Stoicism and moral self-improvement, Epictetus tackles questions of freedom and imprisonment, illness and fear, family, friendship and love. Translated and Edited with an Introduction by Robert Dobbin

Could everything we know about fossil fuels be wrong? For decades, environmentalists have told us that using fossil fuels is a self-destructive addiction that will destroy our planet. Yet at the same time, by every measure of human well-being, from life expectancy to clean water to climate safety, life has been getting better and better. How can this be? The explanation, energy expert Alex Epstein argues in The Moral Case for Fossil Fuels, is that we usually hear only one side of the story. We’re taught to think only of the negatives of fossil fuels, their risks and side effects, but not their positives—their unique ability to provide cheap, reliable energy for a world of seven billion people. And the moral significance of cheap, reliable energy, Epstein argues, is woefully underrated. Energy is our ability to improve every single aspect of life, whether economic or environmental. If we look at the big picture of fossil fuels compared with the alternatives, the overall impact of using fossil fuels is to make the world a far better place. We are morally obligated to use more fossil fuels for the sake of our economy and our environment. Drawing on original insights and cutting-edge research, Epstein argues that most of what we hear about fossil fuels is a myth. For instance . . . Myth: Fossil fuels are dirty. Truth: The environmental benefits of using fossil fuels far outweigh the risks. Fossil fuels don’t take a naturally clean environment and make it dirty; they take a naturally dirty environment and make it clean. They don’t take a naturally safe climate and make it dangerous; they take a naturally dangerous climate and make it ever safer. Myth: Fossil fuels are unsustainable, so we should strive to use “renewable” solar and wind. Truth: The sun and wind are intermittent, unreliable fuels that always need backup from a reliable source of energy—usually fossil fuels. There are huge amounts of fossil fuels left, and we have plenty of time to find something cheaper. Myth: Fossil fuels are hurting the developing world. Truth: Fossil fuels are the key to improving the quality of life for billions of people in the developing world. If we withhold them, access to clean water plummets, critical medical machines like incubators become impossible to operate, and life expectancy drops significantly. Calls to “get off fossil fuels” are calls to degrade the lives of innocent people who merely want the same opportunities we enjoy in the West. Taking everything into account, including the facts about climate change, Epstein argues that “fossil fuels are easy to misunderstand and demonize, but they are absolutely good to use. And they absolutely need to be championed. . . . Mankind’s use of fossil fuels is supremely virtuous—because human life is the standard of value and because using fossil fuels transforms our environment to make it wonderful for human life.”

Squeaker, a selector, is slowly clearing his piece of the Australian bush. However, lazy and shiftless, he leaves most of the work to his uncomplaining and hardworking mate. When she is crushed under a falling yellow gum, Squeaker responds only with selfish impatience. Taught to endlessly endure by her harsh surroundings, Squeaker's mate carries the burden of her injury quietly, with only her old dog for comfort. Published as part of Barbara Baynton's iconic collection Bush Studies in 1902, Squeaker's Mate is a visceral and lyrical story about the hostility faced by European settlers in the Australian bush during settlement. From an era when literature focused almost entirely on men and male experiences, Squeaker's Mate is an important depiction of the unique trials and strengths of women.