Land, Power, and Economics on the Frontier of Upper Canada examines Ontario's formative years, focusing on Essex County in Ontario from 1788 to 1850. Upper Canadian attitudes to land and society are shown to have been built on contemporary visions of the cosmos. John Clarke examines the actions of individuals from the perspective of the political culture and its manifestations, doing so within the constraints of geography and the cultural baggage of the settlers. Placing human action in the context of economics and laissez-faire capitalism, Clarke shows how almost unbridled acquisitiveness, and its concomitant land speculation, could promote or hinder development.

This volume presents a broad documentary coverage of the rebellions and material on areas of Upper Canada not directly threatened by them. A judicious reading should provide a sound knowledge of the uprisings.

From 1763 to 1867 the land system of Upper Canada was one of the most important questions in the development of the new country. This detailed study of the subject examines Great Britain's plans for Canada after the conquest, the problems created by the royal "promise" of land to the loyalists, Lord Durham's Report, and the failure of the land policies to reach their economic and political objectives. In addition it covers the land problems in Canada after responsible government was achieved: Clergy Reserves, untenanted and abandoned land, settlement duties, speculation, wild land tax and assessment, and the activities of squatters. Based on Colonial Office depsatches, legislative records, the Crown Land Papers, newspapers and various private collections of documents, this work offers an accurate account of the social, economic and political aspects related to land policy in nineteenth-century Upper Canada.

He then argues that Trudeau's 1982 Charter quietly undermined the monarchic character of the constitution by introducing republican principles of government. The result has been old institutional structures at odds with the republican ambitions, leaving Canada clinging to the wreckage of the old aristocratic order while attempting to provide a new order founded on republican equality. Vaughan shows how, at the time of Confederation, Edward Freeman, a Cambridge historian who convinced John A. Macdonald to experiment with what no one had ever heard of before, a "monarchic federation," and Jean-Louis DeLolme, a popular French authority on the English constitution, helped forge a new federal constitution with a strong central government and a chief executive armed with the powers necessary to govern. Vaughan examines how these principles were undermined by the judicial activism of the Judicial Committee of the Privy Council, which paved the way for the significant expansion of judicial power under the Charter since 1982.

This first scholarly account of the Church of England in Upper Canada makes a substantial contribution to an understanding of the religious, political and intellectual development of British North America. The author examines the church's role as the colony's officially "established" church, the Anglican clergy's response to political reverses, and the eventual theological divisions among the clergy.