The first volume of this pair, The Classification of Bantu Languages, originally published in 1948, investigates the questions arising out of the use of the term Bantu. It establishes and illustrates the criteria used in identifying languages as members of the Bantu family. The technique used in classification is described and its results shown in the form of a series of descriptive classifications of each of the principal areas. As well as the map (not included in the volume due to modern methods of reproduction, but available to view on routledge.com), there is a complete list of languages classified in their groups. The second volume, Bantu Word Division published in the same year, discusses a question which for many years was the subject of protracted controversy, namely the dispute between the conjunctivist and the disjunctivist, with regard to word division. This pamphlet discusses word division from a different angle, and solves the problem in a more conclusive way.

Speaking to a broader global preoccupation with the state of languages and language development, this book considers issues surrounding the diverse languages, linguistic communities, and cultures of Zimbabwe. Reflecting on Shona, Xitsonga, Sotho, Xhosa, Tjwao, Nambya, IsiNdebele, Nyanja, Tshivenda, English and Braille, the book uncovers both the internal and external factors that impact language structures, language use and language ideologies across the country. The book considers how colonial legacies and contemporary language domination and minoritisation have led to language endangerment. It considers the fate of communities whose languages are marginalised and, in the process, poses questions on what can and should be done to preserve Zimbabwean languages. The authors' offerings range across subjects as diverse as music, linguistic innovation, education, human rights, literature, language politics and language policy, in order to build a rich and nuanced picture of language matters in the country. Coming at a critical moment of increasing mobility, migration, cultural plurality and globalisation, this book will be an important resource for researchers across African literature, linguistics, communication, policy and politics.

This publication presents the first documentation of Nzadi, a Bantu language spoken by fishermen along the Kasai River in the Democratic Republic of Congo (DRC). It is the product of extensive study by the authors and participants in field methods and group study courses at the University of California, Berkeley, and consists of ten chapters covering the segmental phonology, tone system, morphology, and sentence structure, followed by appendices on the Nzadi people and history and on Proto-Bantu to Nzadi sound changes. Also included are three texts and a lexicon of over 1100 entries, including a number of fish species. Prior to this work, Nzadi had not even been mentioned in the literature, and at this time still has no entry as a language or dialect in the Ethnologue. Of particular interest in the study of Nzadi is its considerable grammatical simplification, resulting in structures quite different from those of canonical Bantu languages. Although Nzadi has lost most of the inherited agglutinative morphology, there are still recognizable class prefixes on nouns and a reflex of noun class agreement in genitive constructions. Other areas of particular interest are human/number agreement, tense-aspect-mood marking, non-subject relative clause constructions, and WH question formation. This succinct, but comprehensive grammar provides broad coverage of the phonological, grammatical and semantic properties that will be of potential interest not only to Bantuists, Africanists and those interested in this area of the DRC, but also to typologists, general linguists, and students of linguistics.

Ernst Cassirer occupies a unique space in twentieth-century philosophy. A great liberal humanist, his multi-faceted work spans the history of philosophy, the philosophy of science, intellectual history, aesthetics, epistemology, the study of language and myth, and more. Cassirer’s thought also anticipates the renewed interest in the origins of analytic and continental philosophy in the Twentieth Century and the divergent paths taken by the 'logicist' and existential traditions, epitomised by his now legendary debate in 1929 with the philosopher Martin Heidegger, over the question "What is the Human Being?" The Philosophy of Symbolic Forms is Cassirer's most important work. It was first published in German in 1923, the third and final volume appearing in 1929. In it Cassirer presents a radical new philosophical worldview - at once rich, creative and controversial - of human beings as fundamentally "symbolic animals", placing signs and systems of expression between themselves and the world. This major new translation of all three volumes, the first for over fifty years, brings Cassirer's magnum opus to a new generation of students and scholars. Taken together, the three volumes of The Philosophy of Symbolic Forms are a vital treatise on human beings as symbolic animals and a monumental expression of neo-Kantian thought. Correcting important errors in previous English editions, this translation reflects the contributions of significant advances in Cassirer scholarship over the last twenty to thirty years. Each volume includes a new introduction and translator's notes by Steve G. Lofts, a foreword by Peter E. Gordon, a glossary of key terms, and a thorough index.