New York Times bestselling author and Bible expert Bart Ehrman reveals how Jesus’s divinity became dogma in the first few centuries of the early church. The claim at the heart of the Christian faith is that Jesus of Nazareth was, and is, God. But this is not what the original disciples believed during Jesus’s lifetime—and it is not what Jesus claimed about himself. How Jesus Became God tells the story of an idea that shaped Christianity, and of the evolution of a belief that looked very different in the fourth century than it did in the first. A master explainer of Christian history, texts, and traditions, Ehrman reveals how an apocalyptic prophet from the backwaters of rural Galilee crucified for crimes against the state came to be thought of as equal with the one God Almighty, Creator of all things. But how did he move from being a Jewish prophet to being God? In a book that took eight years to research and write, Ehrman sketches Jesus’s transformation from a human prophet to the Son of God exalted to divine status at his resurrection. Only when some of Jesus’s followers had visions of him after his death—alive again—did anyone come to think that he, the prophet from Galilee, had become God. And what they meant by that was not at all what people mean today. Written for secular historians of religion and believers alike, How Jesus Became God will engage anyone interested in the historical developments that led to the affirmation at the heart of Christianity: Jesus was, and is, God.

Essays on atheism by Kurt Baier, John Dewey, Paul Edwards, Antony Flew, Sigmund Freud, Erich Fromm, Sidney Hook, Walter Kaufmann, Corliss Lamont, Wallace I. Matson, H.J. McCloskey, Ernest Nagel, Kai Nielsen, Richard Robinson, Bertrand Russell, and Michael Scriven.

God's astounding claims about himself and his work on our behalf are embedded throughout the pages of Scripture. He sees potential in us that we don't see in our wildest dreams. He sees qualities that we don't think we can ever achieve. He has faith in us that we lack in ourselves. But when we know and fully understand what He has promised, we are liberated to grow in virtue, live out our faith as an adventure, relate to others with authenticity, earn a living with integrity, and make a difference in our culture--all through his power. Lee Strobel's insights into the benefits of living as a fully devoted follower of Christ are refreshing and powerfully relevant. Using true stories, including his own, he shows that Christianity really works, that we really can live transformed, authentic, and effective lives--and that God's promises and power are very real and very true.

Is There a God? offers a powerful response to modern doubts about the existence of God. It may seem today that the answers to all fundamental questions lie in the province of science, and that the scientific advances of the twentieth century leave little room for God. Cosmologists have rolled back their theories to the moment of the Big Bang, the discovery of DNA reveals the key to life, the theory of evolution explains the development of life... and with each new discoveryor development, it seems that we are closer to a complete understanding of how things are. For many people, this gives strength to the belief that God is not needed to explain the universe; that religious belief is not based on reason; and that the existence of God is, intellectually, a lost cause.Richard Swinburne, one of the most distinguished philosophers of religion of our day, argues that on the contrary, science provides good grounds for belief in God. Why is there a universe at all ? Why is there any life on Earth? How is it that discoverable scientific laws operate in the universe? Professor Swinburne uses the methods of scientific reasoning to argue that the best answers to these questions are given by the existence of God. The picture of the universe that science gives us iscompleted by God.This new, updated edition of Richard Swinburne's popular introductory book Is There a God? features two substantial changes. He presents a new, stronger argument why theism does and materialism does not provide a very simple ultimate explanation of the world. And he examines the idea of the possible existence of many other universes, and its relevance to his arguments from the fine-tuning of our universe to the existence of God.

The problems with the Bible that New Testament scholar Bart Ehrman discussed in his bestseller Misquoting Jesus—and on The Daily Show with John Stewart, NPR, and Dateline NBC, among others—are expanded upon exponentially in his latest book: Jesus, Interrupted. This New York Times bestseller reveals how books in the Bible were actually forged by later authors, and that the New Testament itself is riddled with contradictory claims about Jesus—information that scholars know… but the general public does not. If you enjoy the work of Elaine Pagels, Marcus Borg, John Dominic Crossan, and John Shelby Spong, you’ll find much to ponder in Jesus, Interrupted.

There have always been challenges to belief in God as he is revealed in the Bible and each new year seems to add more questions to the doubter's arsenal. In Evidence for God, leading apologists provide compelling arguments that address the most pressing questions of the day about God, science, Jesus, the Bible, and more, including Is Intelligent Design really a credible explanation of the origins of our world? Did Jesus really exist? Is Jesus really the only way to God? What about those who have never heard the gospel? Is the Bible today what was originally written? What about recently publicized gospels that aren't in the Bible? and much more

Through close readings of Karl Barth's theological work from 1916 to 1929 this book offers an exposition of Barth's doctrine of sanctification in his earlier theology--arguing that from his earliest writings after 1915 the doctrine of sanctification was one of the key theological components used in describing the encounter between God and man in a positive and concrete manner. This book both fills an important gap in Barthian scholarship and responds to the appeal by other recent interpreters of Barth's theology for a more balanced and careful exposition of his work. Throughout the course of this exposition the force of Eduard Thurnyesen's wonderfully insightful comments about Barth show themselves to be fruitfully borne out within his work from early on. That is, "Karl Barth's theological thinking was from the beginning directed to the life of man . . . the life of man, on the one side, and on the other the Word of God that meets this life, lays hold of it, and transforms it."