It is estimated that around 50,000 Brigade Lads served in the First World War, during which many honors and distinctions were awarded. The Brigade contributed two Service Battalions of the King's Royal Rifle Corps whose members were comprised entirely of past and present members of the Church Lads' Brigade. These were known as ‘Pals’ Battalions. The story of the battalion centers around the experiences of eight men who served and some who died in the Battles of The Somme, Arras and The Lys. In the latter half of the nineteenth century influential Christians were worried about the poor spiritual and physical development of young people. It was at that time that ‘Brigade’ groups began to spring up all over the UK. Walter Mallock Gee, who was Secretary of the Junior Branch of the Church of England Temperance Society and a ‘Volunteer’ Army Officer, founded the Church Lads’ Brigade in 1891. By 1908 the membership of the brigade stood at about 70,000 in 1,300 companies. When the ‘Call to Arms’ came from Field Marshal Horatio Herbert Kitchener in 1914, thousands of Britain’s youth flocked to join the armed forces. Members of the Church Lads’ Brigade joined up in their droves at recruiting stations all over Great Britain. Two Battalions were formed entirely from serving and ex-members of the Church Lad’s Brigade. The 16th (Service) Battalion and later the 19th (Service) Battalion, both sponsored by the Church Lads’ Brigade, became known as ‘The Churchmen’s Battalion’. In 1914 no one could have imagined the horrendous stories that would unfold from the bloody massacre at so many notorious battles across Belgium and the fields of Flanders. Ypres, Passchendale, Somme, Arras, Lys, and the brutal decimation of the battalion during the hell of the fighting at High Wood. No one could have imagined the discomfort and disease brought on by living in a trench full of water for days on end, or ‘over the top’ through acres of knee-high mud. More than 24 of the Church Lads’ Brigade were awarded a Victoria Cross for their bravery, but by 1918 many of those gallant young Lads would not return home. This is their story. The Author and the Publishers acknowledge that some material in this title has been taken from the website www.1914-1918.net without permission or acknowledgement and are grateful to the copyright holder, Chris Baker, for granting this permission retrospectively.

Bognor at the time of the Great War was a small seaside town, quiet in winter but full of visitors in the summer. At that time it was barely one hundred and thirty years old, developed from a hamlet by Sir Richard Hotham, a hatter, who wanted to create his own purpose built bathing resort, to attract the nobility to take the sea air and as a rival to other towns along the Sussex coast. rnrnIn 1911 the population of Bognor had grown to a little over eight thousand, of whom around eleven hundred men answered the call in 1914, around a third of whom never returned. The book tells their stories, not in alphabetical Roll of Honour order, but in real time as it happened. It also takes a close look at those who fought and returned to Bognor, albeit with some badly injured, facing the future carrying the scars of four years fighting. Also included are the local villages of Aldwick, North and South Bersted and Felpham.rnrnWartime life in Bognor has also been included, how the town coped from the influx of Belgian refugees in 1914, a look at the various voluntary organisations, recruitment, invasion fears, conscientious objectors, tribunals, lighting restrictions, Zeppelins, food shortages and the victory celebrations. rnrnQueen Victoria, who stayed at Bognor as a child, once referred to it in later life as 'dear little Bognor'. Some eighty years later 'dear little Bognor' flexed her muscles as her young men marched to war.As seen in the Bognor Regis Observer.

Religion did much to shape contemporary British opinion and behaviour during the First and Second World Wars, but it featured rather less in the initial historiography of either conflict. The situation has changed considerably in the past half-century, with a steadily increasing number of academic and popular outputs on the religious aspects of the wars. As key milestones, in connection with the centenary of the First World War and the eightieth anniversary of the Second World War, have occurred or approach, it seems an appropriate time to take bibliographical stock. This volume is the first to offer an in-depth listing of modern literature, in English and other European languages, on British religion and the First and Second World Wars, both on the home front and in combat zones. Coverage extends to Judaism and alternative religion, as well as Christianity. More than 1,200 items are included, comprising monographs, book chapters, journal articles, and postgraduate theses. They are arranged by subjects, in separate sections on each war, with cross-references and a cumulative index of personal names. Carefully compiled over several years by an accomplished religious historian and bibliographer, the work will be an indispensable reference tool to those embarking on investigations into the religious landscape of Britain during the World Wars, and those who wish to discover what has been written about their chosen field to date. It will also help identify gaps in scholarship and encourage researchers to try and fill them.