Alumni directory issue, 1859-1951: v. 44, no. 4/v. 45, no. 1.

This volume is the appendix to volume one and includes notes, bibliographies and related materials. Since the Second World War more than 1,000 black independent congregations in around 300 different organizations have sprung up all over Britain. The immigration of Afro-Caribbeans and West Africans has led to the emergence and growth of many churches, which flourish in the cities and attract a growing number of members. They now play an increasingly active role in the social and ecumenical life of the nation, which is reflected in cooperation with the 'New Instrument' of the British churches. They comprise a rich diversity of theological traditions and cultural inheritance, some in an interesting blend, some in a struggle with white elements. Existence and growth of these communities have often been explained by factors inherent in British society, such as social deprivation and English racism. The book attempts to prove that, as much these factors are a reality, they do not account for the dynamics of the movement, its proliferation and stability. Rather these congregations are carried by strong cultural and theological forces, which molded the spiritual experience of the African diaspora. They carry a living faith, sound contextual theologies, and a form of organization, which presents a model for other ethnic minorities.

An innovative study of the theology of Dietrich Bonhoeffer, which elucidates that his work teaches and represents a Christian humanism that is also present in the wider Christian tradition.

God and Psychology: How the Early Religious Development of Famous Psychologists Influenced their Work examines the impact their religious background had on the lives and work of several famous psychologists. These are fascinating stories often overlooked in the biography of these thinkers. Drawing from autobiographical and biographical materials, this book demonstrates how the impact of these early exposures to religion linger in the writings and actions of Sigmund Freud, Carl Jung, Erik Erikson, B.F. Skinner, and Carl Rogers in both explicit and indirect ways. This book will be of interest to anyone interested in the intersection of psychology and religion.

This volume seeks to disentangle the limits and possibilities of the tradition of civil disobedience: in what circumstances is it right, or perhaps necessary, to say "no"? The jurisprudential and philosophical literature discussed here is truly enormous and provides a complex and reliable overview of the main problems.

Gabriel Marcel reminds me that I asked him to write for this book. This is quite true, but not the whole story. During the visit with Ernest Hocking which he describes so eloquently in his essay, "Solips ism Surmounted," he learned from Hocking's hostess, Elizabeth Hazard, that I was planning hopefully for a Hocking F estschri/t. On his return to Harvard, where he was preparing his James Lectures, he wrote me offering an essay should these plans develop. Encouraged, I kept his letter while I moved my family to India and settled into a new job. When it was possible to begin work on the book in earnest I then made my request, reminding him of his original offer. I mention this because I discovered that his enthusiasm was to be typical of those who came to know about the project. Charles Moore commented that such a book was "long overdue," and Walter Stace spoke for us all when he said: "I am sure that there is no one in our profession who would not wish to be associated with any project in his honor. " Given the wide range of Hocking's interests and influence, it was difficult to know just how the volume should be organized.