While India has had a long history of village studies, longitudinal studies that have followed the same village or set of villages over time have a special place in the literature on transformation of economic production and social structures in rural areas. This book brings together aspects of change in rural India through recent research based on longitudinal village studies. The revival of village studies in recent years is a testimony to their usefulness in providing answers to questions that elude the narrow confines of mainstream theory and large-scale surveys. The book addresses three broad areas of concern: the first relates to the method and conceptual framework of longitudinal village studiesahow information is collected and the ways in which it is used and analysed; the second aims at a broad understanding of villages across different dimensions of economy and society, offering wide and integrated accounts of particular villages; and the third explores particular themes in some detail within this broader framework. By bringing together different contributions from the tradition of longitudinal village studies, the book addresses a range of analytical and policy issues, highlights the problems and potentials of the longitudinal method, and encourages more work in this tradition.

Published in 1998, India's Changing Villages is a valuable contribution to the field of Sociology & Social Policy.

Post India’s economic liberalization in the 1990s, the village ceased to be central to ongoing sociological concerns. As a result, the period saw a marginalization of rural life and agrarian economy in the national imagination. However, in the 21st century as India transforms, so does its rural life. This book revisits the realities of contemporary rural India, exploring the trajectories of change across regions such as those in rural economies, the relationship of villages to the outside world, and the dynamics of caste inequalities. The volume puts together 14 papers based on empirical studies carried out by sociologists, social anthropologists, and economists over the past 15 years to begin a holistic conversation on contemporary rural India which continues to be an important site of social, political, and economic activities. India’s Villages in the 21st Century stresses diversity as a fundamental structure of Indian economy and society and illustrates the point by focusing on the economies, patterns of settlements, and organization of social and political life in India’s villages.

Published in 1998, Indian Village is a valuable contribution to the field of Sociology & Social Policy.

"The real virtue of this most recent contribution by Dr. Srinivas is the consistently human, humane, and humanistic tone oft he observations and of the narration; the simple, straightforward style in which it is written; and the richness of anecdotal materials. . . . He writes modestly as a wise and knowledgeable man. He restores faith in the best tradition of ethnography. Without being popular, in the pejorative sense, it is a book any uninitiated reader can read with pleasure and enlightenment."--Cora Du Bois, Asian Student "Few accounts of village life give one the sense of coming to know, of vicariously sharing in, the lives of real villagers that this book conveys. . . . The work is holistic in the best anthropological manner; the principal aspects of Rampura life are lucidly sketched and the interrelations among them are cogently considered. . . . our collective knowledge and its practical relevance become enhanced."--David G. Mandelbaum, Economic and Political Weekly "[Srinivas] has described and analyzed life in Rampura in the late 1940s with charm and insight. His book is enjoyable as well as illuminating. . . . In addition to the rich detail of village life and of a number of individual villagers, Srinivas gives us valuable insights into the nature of ethnographic research. He relates how he came to study this particular village. He tells us how he got established in the village, and describes vividly his living quarters. . . . He describes, at various places throughout the book, his reactions to the villagers and his perceptions of their reactions to him. He freely admits his own negative reactions to certain things and certain behavior. He discusses the factors that could and did bias his research. . . . illuminate[s] both the problems and the rewards of the ethnographer. . . . must reading."--Robert H. Lauer, Sociology: Reviews of New Books

The traditional South Indian village pictures the entire universe as an entity in which all living things and human beings play a necessary and effective role. The stability of this worldview is based on a close relationship among human beings, grain crops, and cattle, which has permitted the continuous exploitation of agricultural lands over several centuries. Taken as a whole, the life of South Indian villagers represents a subtle and complicated adaptation to complex and variable environmental circumstances. It now faces the challenge of adjusting to modernization.After a fascinating description of the traditional South Indian worldview, Alan R. Beals describes the settlement patterns and social structures that characterize village life, the agricultural technology and ecology, and the techniques of population regulation that have traditionally operated to maintain appropriate man-to-land ratios. He then explains the relationships among villages, including marriage and economic exchanges, and the omnipresent influence of hierarchies of caste and social ranking.Over the past 2,000 years, South Indian civilization has undergone constant change and modification. Empires have risen and fallen, famine and plague have swept the land, and cities have been built and forgotten. But through all these years of change, the traditional South Indian village has maintained its basic character, adjusting to a variety of environments and countless conquests, yet always adhering to a single basic pattern of life. Village Life in South India, originally published in 1974, provides the reader not only with a still-valid description of a particular and distinctive way of life, but also with an explanation of how life is explained in ecological theory.

In A Village Goes Mobile, Sirpa Tenhunen examines how the mobile telephone has contributed to social change in rural India. Tenhunen's long-term ethnographic fieldwork in West Bengal began before the village had a phone system in place and continued through the introduction and proliferation of the smartphone. She here analyzes how mobile telephones emerged as multidimensional objects which, in addition to enabling telephone conversations, facilitated status aspirations, internet access, and entertainment practices. She explores how this multifaceted use of mobile phones has affected agency and power dynamics in economic, political, and social relationships, and how these new social constellations relate to culture and development. In eight chapters, Tenhunen asks such questions as: Who benefits from mobile telephony and how? Can people use mobile phones to change their lives, or does phone use merely amplify existing social patterns and power relationships? Can mobile telephony induce development? Going beyond the case of West Bengal, Tenhunen develops a framework to understand how new media mediates social processes within interrelated social spheres and local hierarchies by relating, media-saturated forms of interaction to pre-existing contexts.