"The purpose of this collection of classic and modern readings and works of visual and performance art is to help students understand the teachings of Catholicism in a personal way, to bring the tradition of the faith to life, and to make real the life of grace ..."--Introduction.

Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.

In Walking Together: Discovering the Catholic Tradition of Spiritual Friendship, author, journalist, and speaker Mary DeTurris Poust examines rich and nurturing examples of spiritual friendship from well-known saints, writers, and spiritual Catholic leaders who serve as exemplars for cultivating meaningful Catholic friendship in a world of Twitter and Facebook. Addressing a growing modern hunger for deep soul friendships, popular Catholic New York columnist and Our Sunday Visitor blogger Mary DeTurris Poust looks honestly but hopefully at today's culture, where people feel increasingly isolated despite the advent of myriad gadgets designed to keep them “connected.” In ten practical chapters, Poust explores issues such as commitment and acceptance, the virtues that make for a lasting friendship, the importance of listening, open communication, and praying together. Readers will find here the guidance and encouragement to take the next step in developing spiritual friendships in their lives, one of the basic necessities of spiritual life. Poust profiles inspiring spiritual friendships from the past such as St. Francis of Assisi and St. Clare, and St. Francis de Sales and St. Jane de Chantal. She also examines famous contemporary friendships, like those between C.S. Lewis and J.R.R. Tolkien or Thomas Merton and famous Zen master D. T. Suzuki. Each chapter concludes with “Food for Thought” reflection questions and a prayerful meditation.

"Imagine you learn that there are kids your age living in a prison with their families. None of them have done anything wrong. It is racial prejudice and fear that has put these people there. Then imagine that your family volunteers to live in one of these places to help the people who are imprisoned. That is what twelve-year-old Helen Hannan experiences in 1945. She hears about these prisons before most other Americans do. Traveling to a place called Camp Amache with her brother, sister and parents, she quickly discovers this is no summer camp. The families at Amache are living in crowded, cold barracks, behind barbed wire fences, with armed guards watching them from towers. Helen learns to cope with this. She experiences the cost of racial prejudice. She struggles to understand how some people can hurt others so badly. But she also makes many friends, and learns that everyone loves French fries! Most importantly, Helen sees first hand how vital it is to act on your beliefs."--Back cover.

Any vision of capitalism's future prospects must take into account the powerful cultural influence Catholicism has exercised throughout the world. The Church had for generations been reluctant to come to terms with capitalism, but, as Michael Novak argues in this important book, a hundred-year-long debate within the Church has yielded a richer and more humane vision of capitalism than that described in Max Weber's classic The Protestant Ethic and the Spirit of Capitalism. Novak notes that the influential Catholic intellectuals who, early in this century saw through Weber's eyes an economic system marked by ruthless individualism and cold calculation had misread the reality. For, as history has shown, the lived experience of capitalism has depended to a far greater extent than they had realized on a culture characterized by opportunity, cooperative effort, social initiative, creativity, and invention. Drawing on the major works of modern Papal thought, Novak demonstrates how the Catholic tradition has come to reflect this richer interpretation of capitalist culture. In 1891, Pope Leo XIII condemned socialism as a futile system, but also severely criticized existing market systems. In 1991, John Paul II surprised many by conditionally proposing "a business economy, a market economy, or simply free economy" as a model for Eastern Europe and the Third World. Novak notes that as early as 1963, this future Pope had signaled his commitment to liberty. Later, as Archbishop of Krakow, he stressed the "creative subjectivity" of workers, made by God in His image as co-creators. Now, as Pope, he calls for economic institutions worthy of a creative people, and for political and cultural reformsattuned to a new "human ecology" of family and work. Novak offers an original and penetrating conception of social justice, rescuing it as a personal virtue necessary for social activism. Since Pius XI made this idea canonical in 1931, the term has been rejected by the Right as an oxymoron and misused by the Left as a party platform. Novak applies this newly formulated notion of social justice to the urgent worldwide problems of ethnicity, race, and poverty. His fresh rethinking of the Catholic ethic comes just in time to challenge citizens in those two large and historically Catholic regions, Eastern Europe and Latin America, now taking their first steps as market economies, as well as those of us in the West seeking a realistic moral vision.