If not perhaps the most popular Highland clan, the Campbells are undoubtedly one of the most successful. The Campbell earls of Argyll have traditionally enjoyed a rather unsavoury historical reputation, viewed by their rivals with a mixture of fear, envy and respect. The spectacular advance of Campbell power in the medieval Scottish kingdom has normally been explained in terms of the family's ruthless and duplicitous suppression of their fellow-Gaels in Argyll and the Hebrides at the behest of the Scottish crown. In particular, Clan Campbell's success is seen to be built on the destruction of older and more prestigious regional lordships in the west, such as those of the MacDougall lords of Argyll and the MacDonald lords of the Isles. This book reassesses these negative images and interpretations of the growth of Campbell authority from the thirteenth century and the opening of the Wars of Independence through to the death of Archibald, 2nd earl of Argyll, at the Battle of Flodden in 1513. The lords who dominated the medieval Clan Campbell emerge more as individuals enjoying complex and ambiguous relationships with the Scottish crown and the culture and politics of Gaelic-speaking Scotland, rather than as unquestioning agents of the Stewart monarchy and committed converts to the aristocratic culture of lowland Scotland.

It is well known that political, economic, and social power in the British Isles in the Middle Ages lay in the hands of a small group of domini-lords. In his final book, the late Sir Rees Davies explores the personalities of these magnates, the nature of their lordship, and the ways in which it was expressed in a diverse and divided region in the period 1272-1422. Although their right to rule was rarely questioned, the lords flaunted their identity and superiority through the promotion of heraldic lore, the use of elevated forms of address, and by the extravagant display of their wealth and power. Their domestic routine, furnishings, dress, diet, artistic preferences, and pastimes all spoke of a lifestyle of privilege and authority. Warfare was a constant element in their lives, affording access to riches and reputation, but also carrying the danger of capture, ruin and even death, while their enthusiasm for crusades and tournaments testified to their energy and bellicose inclinations. Above all, underpinning the lords' control of land was their control of men-a complex system of dependence and reward that Davies restores to central significance by studying the British Isles as a whole. The exercise and experience of lordship was far more varied than the English model alone would suggest.

In The Lordship of the Isles, twelve specialists offer new insights on the rise and fall of the MacDonalds of Islay and the greatest Gaelic lordship of later medieval Scotland. Portrayed most often as either the independently-minded last great patrons of Scottish Gaelic culture or as dangerous rivals to the Stewart kings for mastery of Scotland, this collection navigates through such opposed perspectives to re-examine the politics, culture, society and connections of Highland and Hebridean Scotland from the fourteenth to sixteenth centuries. It delivers a compelling account of a land and people caught literally and figuratively between two worlds, those of the Atlantic and mainland Scotland, and of Gaelic and Anglophone culture. Contributors are David Caldwell, Sonja Cameron, Alastair Campbell, Alison Cathcart, Colin Martin, Tom McNeill, Lachlan Nicholson, Richard Oram, Michael Penman, Alasdair Ross, Geoffrey Stell and Sarah Thomas.

Argyll is the beautiful, wild and inspirational home of Celtic Christianity. It is the spiritual heartland of Scotland and, some would say, of the whole United Kingdom. Until now, no-one has sought to uncover the reasons why the spiritual landscape of Argyll is so distinctively unique, rich and varied. Why is it characterised by a more gentle, liberal, mystical and liturgical Christian culture than the harsher Calvinist evangelism of the neighbouring Highlands and the Western Isles? Why has it produced such a disproportionately large amount of beautiful devotional material? This joyful book, with a cover image by popular artist JoLoMo, is impressionistic and accessible but always of the highest scholarly standards. It reveals the dominant themes and figures in Argyll’s spiritual landscape. Ian Bradley’s love of Argyll shines through as he takes both a geographical and biographical approach and looks at the interplay of landscape and Christian belief through such figures as Columba, Carswell, sundry Campbells, George Matheson, George MacLeod and others. Drawing on extensive original research and interviews with a wide variety of people, including many Church of Scotland ministers and lay people, this is an enthralling and fascinating read for all who are interested in Scottish history and identity, Celtic Christianity and Scotland’s spiritual heritage.

If not perhaps the most popular Highland clan, the Campbells are undoubtedly one of the most successful. The Campbell earls of Argyll have traditionally enjoyed a rather unsavoury historical reputation, viewed by their rivals with a mixture of fear, envy and respect. The spectacular advance of Campbell power in the medieval Scottish kingdom has normally been explained in terms of the family's ruthless and duplicitous suppression of their fellow-Gaels in Argyll and the Hebrides at the behest of the Scottish crown. In particular, Clan Campbell's success is seen to be built on the destruction of older and more prestigious regional lordships in the west, such as those of the MacDougall lords of Argyll and the MacDonald lords of the Isles. This book reassesses these negative images and interpretations of the growth of Campbell authority from the thirteenth century and the opening of the Wars of Independence through to the death of Archibald, 2nd earl of Argyll, at the Battle of Flodden in 1513. The lords who dominated the medieval Clan Campbell emerge more as individuals enjoying complex and ambiguous relationships with the Scottish crown and the culture and politics of Gaelic-speaking Scotland, rather than as unquestioning agents of the Stewart monarchy and committed converts to the aristocratic culture of lowland Scotland.

Shortlisted for the Saltire Society History Book of the Year The legendary Scottish king Máel Coluim III, also known as 'Malcolm Canmore', is often held to epitomise Scotland's 'ancient Gaelic kings'. But Máel Coluim and his dynasty were in fact newcomers, and their legitimacy and status were far from secure at the beginning of his rule. Máel Coluim's long reign from 1058 until 1093 coincided with the Norman Conquest of England, a revolutionary event that presented great opportunities and terrible dangers. Although his interventions in post-Conquest England eventually cost him his life, the book argues that they were crucial to his success as both king and dynasty-builder, creating internal stability and facilitating the takeover of Strathclyde and Lothian. As a result, Máel Coluim left to his successors a territory that stretched far to the south of the kingship's heartland north of the Forth, similar to the Scotland we know today. The book explores the wider political and cultural world in which Máel Coluim lived, guiding the reader through the pitfalls and possibilities offered by the sources that mediate access to that world. Our reliance on so few texts means that the eleventh century poses problems that historians of later eras can avoid. Nevertheless Scotland in Máel Coluim's time generated unprecedented levels of attention abroad and more vernacular literary output than at any time prior to the Stewart era.

The best new research on medieval clothing and textiles, drawing from a range of disciplines. The essays collected here continue the Journal's wide-ranging and eclectic tradition. Topics include literary evidence for linen armour; serial production in late medieval silks; the inventory of Isabella Bruce's bridal goods; the depiction of women textile workers in the frescoes of the Salone of the Palazzo della Ragione in Padua, Italy; ideal female beauty in the Middle Ages and the means used to attain and assess it; and social status as evidenced by clothing and textiles in the Scottish royal treasurer's accounts of the mid-sixteenth century.