Taking an archaeological perspective on the past, Jeffrey S. Girard traces native human habitation in northwest Louisiana from the end of the last Ice Age, through the formation of the Caddo culture in the tenth century BCE, to the early nineteenth century. Employing the results of recent scientific investigations, The Caddos and Their Ancestors depicts a distinct and dynamic population spanning from precolonial times to the dawn of the modern era. Girard grounds his research in the material evidence that defined Caddo culture long before the appearance of Europeans in the late seventeenth century. Reliance solely on documented observations by explorers and missionaries—which often reflect a Native American population with a static past—propagates an incomplete account of history. By using specific archaeological techniques, Girard reveals how the Caddos altered their lives to cope with ever-changing physical and social environments across thousands of years. This illuminating approach contextualizes the remnants of houses, mounds, burials, tools, ornaments, and food found at Native American sites in northwest Louisiana. Through ample descriptions and illustrations of these archaeological finds, Girard deepens understanding of the social organization, technology, settlement, art, and worldviews of this resilient society. This long-overdue examination of an often-overlooked cultural force provides a thorough yet concise history of the 14,000 years the Caddo people and their predecessors survived and thrived in what is now Louisiana.

Taking an archaeological perspective on the past, Jeffrey S. Girard traces native human habitation in northwest Louisiana from the end of the last Ice Age, through the formation of the Caddo culture in the tenth century BCE, to the early nineteenth century. Employing the results of recent scientific investigations, The Caddos and Their Ancestors depicts a distinct and dynamic population spanning from precolonial times to the dawn of the modern era. Girard grounds his research in the material evidence that defined Caddo culture long before the appearance of Europeans in the late seventeenth century. Reliance solely on documented observations by explorers and missionaries—which often reflect a Native American population with a static past—propagates an incomplete account of history. By using specific archaeological techniques, Girard reveals how the Caddos altered their lives to cope with ever-changing physical and social environments across thousands of years. This illuminating approach contextualizes the remnants of houses, mounds, burials, tools, ornaments, and food found at Native American sites in northwest Louisiana. Through ample descriptions and illustrations of these archaeological finds, Girard deepens understanding of the social organization, technology, settlement, art, and worldviews of this resilient society. This long-overdue examination of an often-overlooked cultural force provides a thorough yet concise history of the 14,000 years the Caddo people and their predecessors survived and thrived in what is now Louisiana.

First published in 1942, John R. Swanton’s Source Material on the History and Ethnology of the Caddo Indians is a classic reference on the Caddos. Long regarded as the dean of southeastern Native American studies, Swanton worked for decades as an ethnographer, ethnohistorian, folklorist, and linguist. In this volume he presents the history and culture of the Caddos according to the principal French, Spanish, and English sources. In the seventeenth century, French and Spanish explorers encountered four regional alliances-Cahinnio, Cadohadacho, Hasinai, and Natchitoches-within the boundaries of the present-day states of Arkansas, Louisiana, Texas, and Oklahoma. Their descriptions of Caddo culture are the earliest sources available, and Swanton weaves the information from these primary documents into a narrative, translated into English, for the benefit of the modern reader. For the scholar, he includes in an appendix the extire test of three principal documents in their original Spanish. The first half of the book is devoted to an extensive history of the Caddos, from De Soto’s encounters in 1521 to the Caddos’ involvement in the Ghost Dance Religion of 1890. The second half discusses Caddo culture, including origin legends and religious beliefs, material culture, social relations, government, warfare, leisure, and trade. For this edition, Helen Hornbeck Tanner also provides a new foreword surveying the scholarship published on the Caddos since Swanton’s time.

This narrative history of the Caddo Indians creates a vivid picture of daily life in the Caddo Nation. Using archaeological data, oral histories, and descriptions by explorers and settlers, Cecile Carter introduces impressive Caddo leaders past and present. The book provides observations, stories, and vignettes on twentieth-century Caddos and invites the reader to recognize the strengths, rooted in ancient culture, that have enabled the Caddos to survive epidemics, enemy attacks, and displacement from their original homelands in Louisiana, Arkansas, Texas, and Oklahoma.

Drawing on the latest archaeological fieldwork, Caddo Connections looks at the highly dynamic cultural landscape of the Caddo Area and its complex interconnections and exchanges with surrounding regions. The authors employ a multiscalar approach to examine cultural diversity through time and across space within the Caddo Area. They explore how and why this diversity developed, consider what allowed it to stabilize during the Mississippian period, and analyze changes following contact between historic Caddo peoples and Europeans. Looking beyond individual river valleys to the broader macroregion, they also address the linkages connecting the Caddo Area with the Southeast, southern Plains, and Southwest.

Authors Vynola B. Newkumet and Howard L. Meredith culled traditional lore and scholarly research to survey the major landmarks of the Hasinai experience--the Caddo Indians of the American Southwest.