Examines the poetic and scriptural thinking of Amos, Isaiah, Jeremiah, and other Hebrew prophets and wisdom writers, focusing on the details of their thematic concentrations and on the posture they assume in order to orient themselves within their expressions. Finds the poetry unique in constituting progress reports on the constantly changing flow between God and the people. Annotation copyright by Book News, Inc., Portland, OR

Christian eschatology and prophecy are interwoven in the teachings of the Bible to such an extent that the knowledge of the first is limited to the extent that we comprehend the second. Every doctrine of the Christian faith has its conclusion or culmination in that future which is the burden of Biblical prophecy. An ignorance of this prophecy, or any perversion of it, seriously affects one’s concept of the pure faith. It is for this reason, therefore, that a clear Biblical expression concerning prophecy is necessary. Especially is it needed because confusion is increasing among Christians with regard to trustworthy teaching of prophecy, leading, as is usual in such cases, to lessened certainty in testimony and to decreased evangelistic zeal in winning the lost to Christ. With a view to rendering service to the Lord Jesus Christ and His Church, a group of believers, assisted or counselled by many well-known and trusted Bible teachers, decided to call a conference on the Christian faith in its relation to prophecy. Because of its wide capacity organizationally, its peculiar fitness to promote such a conference, and its ability to distribute benefits derived therefrom, the sponsorship rested with the American Board of Missions to the Jews. Under the direction of its energetic and capable secretary, Dr. Joseph Hoffman Cohn, the program for a Congress on Prophecy was carefully arranged and it was carried out in the Calvary Baptist Church, New York City, November 1-8, 1942.

During his twenty years as abbot of the Yorkshire monastery of Rievaulx, Aelred preached many sermons: to his own monks, in other monasteries, and at significant gatherings outside the cloister. In these thirty-one homilies on Isaiah chapters 13–16, together with an introductory Advent sermon, Aelred interprets the burdens that Isaiah prophesied against the nations according to their literal, allegorical, and moral senses. He sees these burdens as playing a role both in the history of the church and in the progress of the individual soul. This collection of homilies is an ambitious, unified work of a mature monk, synthesizing biblical exegesis, ascetical teaching, spiritual exhortation, and a theory of history.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

This expansive volume traces the rhetoric of reform across American history, examining such pivotal periods as the American Revolution, slavery, McCarthyism, and today's gay liberation movement. At a time when social movements led by religious leaders, from Louis Farrakhan to Pat Buchanan, are playing a central role in American politics, James Darsey connects this radical tradition with its prophetic roots. Public discourse in the West is derived from the Greek principles of civility, diplomacy, compromise, and negotiation. On this model, radical speech is often taken to be a sympton of social disorder. Not so, contends Darsey, who argues that the rhetoric of reform in America represents the continuation of a tradition separate from the commonly accepted principles of the Greeks. Though the links have gone unrecognized, the American radical tradition stems not from Aristotle, he maintains, but from the prophets of the Hebrew Bible.

A laver, garments for the priesthood, vessels for carrying blood, silver trumpets--over 30 of the tools required for Temple. Yes, the concept is confirmed! The Psalms actually deliver a prophetic pattern for modern Israel! Question What is next?