Now available in this paperback In this the parallel volume to The Boundaries of 'the Japanese': Volume 1: Okinawa 1818-1972 (2014), renowned historical sociologist Eiji Oguma further explores the fluctuating political, geographical, ethnic, and sociocultural borders of Japan and the Japanese from the latter years of the Tokugawa shogunate to the mid-20th century. Focus is placed first upon the northern island of Hokkaido with its indigenous Ainu inhabitants, and then upon the mainstays of Japan's colonial empire-Taiwan and Korea. In continuing to elaborate on the theme of inclusion and exclusion, the author comprehensively recounts and analyzes the events, actions, campaigns, and attitudes of both the rulers and the ruled as Japan endeavoured both to be seen as a strong, civilized nation by the wider world, and to 'civilize' its disparate subjects on its own terms. (Series: Japanese Society Series) Subject: Sociology, Cultural Anthropology, Asian Studies, Japanese Studies, Cultural Studies, History]

Like other industrial nations, Japan is experiencing its own forms of, and problems with, internationalization and multiculturalism. This volume focuses on several aspects of this process and examines the immigrant minorities as well as their Japanese recipient communities. Multiculturalism is considered broadly, and includes topics often neglected in other works, such as: religious pluralism, domestic and international tourism, political regionalism and decentralization, sports, business styles in the post-Bubble era, and the education of immigrant minorities.

The purpose of this book is to illuminate the changing nature of contemporary Japan by decoding a range of political, economic and social boundaries, with a focus on the period following the inauguration of Prime Minister Koizumi Junichirō’s administration (2001—6). A rapid turnover of prime ministers followed Koizumi—Abe Shinzō (2006--7), Fukuda Yasuo (2007--8) and Asō Tarō (2008—)—but the transformation set in motion through his promotion of a more proactive role for Japan internationally, and the implementation of ‘structural reforms’ domestically, set the direction for future administrations. The central argument of the book is that, in order to achieve the twin goals of greater international proactivity and domestic reform, the government and other actors supporting the new direction for Japan pushed forward by the Koizumi administration needed to take action in order to destabilize and reformulate a range of extant boundaries. This task was achieved by deploying material as well as normative resources, including the production of new discourses about the way these resources should be deployed.

What is Japan? Who are its people? These questions are among those addressed in Bruce Batten's ambitious study of Japan's historical development through the nineteenth century. Traditionally, Japan has been portrayed as a homogenous society formed over millennia in virtual isolation. Social historians and others have begun to question this view, emphasizing diversity and interaction, both within the Japanese archipelago and between Japan and other parts of Eurasia. Until now, however, no book has attempted to resolve these conflicting views in a comprehensive, systematic way. To the Ends of Japan tackles the "big questions" on Japan by focusing on its borders, broadly defined to include historical frontiers and boundaries within the islands themselves as well as the obvious coastlines and oceans. Batten provides compelling arguments for viewing borders not as geographic "givens," but as social constructs whose location and significance can, and do, change over time. By giving separate treatment to the historical development of political, cultural, and ethnic borders in the archipelago, he highlights the complex, multifaceted nature of Japanese society, without losing sight of the more fundamental differences that have separated Japan from its nearest neighbors in the archipelago and on the Eurasian continent.

The dynamics of inclusion and exclusion have operated for centuries in the island chain that constitutes Japan's southernmost prefecture, Okinawa - otherwise known as the Ryukyu Islands. Are the people of Okinawa 'Japanese' or not 'Japanese'? Answers to this puzzling question are explored in this richly-detailed volume, written by one of Japan's foremost public intellectuals, historical sociologist Eiji Oguma. Here, Oguma addresses issues of Okinawan sovereignty and its people's changing historical, cultural, and linguistic identity, over more than 150 years until its 1972 reversion to Japanese control, following its administration by the US from the end of the Pacific War. (Series: Japanese Society) [Subject: Sociology, Cultural Anthropology, Asian Studies, Japanese Studies, Cultural Studies, History]

Dolores Martinez heads an international team of scholars in this lively discussion of Japanese popular culture. The book's contributors include Japanese as well as British, Icelandic and North American writers, offering a diversity of views of what Japanese popular culture is, and how it is best approached and understood. They bring an anthropological perspective to a broad range of topics, including sumo, karaoke, manga, vampires, women's magazines, soccer and morning television. Through these topics - many of which have never previously been addressed by scholars - the contributors also explore several deeper themes: the construction of gender in Japan; the impact of globalisation and modern consumerism; and the rapidly shifting boundaries of Japanese culture and identity. This innovative study will appeal to those interested in Japanese culture, sociology and cultural anthropology.

Eiji Oguma demonstrates that the myth of ethnic homogeneity was not established during the Meiji period, nor during the Pacific War, but only after the end of World War II. Oguma also examines how the peoples of the Japanese colonies were viewed in prewarliterature on ethnic identity.