Boston is a sports town. It has been at the forefront of sports development and innovation from the earliest days. Neither the opposition of the clergy nor the strictness of the laws could keep all of the Puritans away from the seventeenth century tavern games all of the time. The Boston Book of Sports is a comprehensive survey of sports and recreational activity in and around Boston from 1630 to 1980. In the mid 17th century the local authorities frowned on sports for many reasons including that it gave people pleasure and reduced work efficiency. But the influence of the Mother country, successive waves of immigrants, and many other domestic social/cultural themes changed all that. In the rules and regulations (1642) of Harvard College, the only exercise allowed was to “read the scriptures twice a day.” New England and Puritan asceticism, economic scarcity, and religious devotion combined to overwhelm any possibility of formal sports programs and growth. But the allure of sports is compelling and even in a hostile environment its pleasures were pursued. Toward the end of the 17th century, considerations, circumstances, and attitudes began to change rapidly. Once it changed, sports history was in the making and Boston became the cradle of sports in America. This book is about the people, places, and events of Boston sports history. It indicates the pattern of sports development in Boston from 1630 to the present, recalls the people and events that were important to that development, describes many ways in which that development and the city interacted, and explains why what happened in Boston was important regionally, nationally, and internationally. An acceptance of dancing as a recreation helped make other kinds of pleasure acceptable. As life became less arduous, Sabbath restrictions were relaxed and sports began to be perceived as a method for combating ill health. Harvard College, its students, and its alumni had a major impact on the growth local sports forms, rules, and structures as well as their diffusion to all levels and to other areas. America’s first YMCA was established in Boston in 1851, followed by a YWCA where “working girls of the city were especially invited.” The YMCA movement itself provided the setting for the creation of the uniquely American sports of basketball and volleyball. The 1852 intercollegiate rowing race between Harvard and Yale marked the formal beginning of sports competitions among educational institutions in this country; football, golf, baseball, yachting and gymnastics as part of the school curriculum all got their start in Boston. This book includes information about the background of boxing, road sports and harness racing in Boston. It recounts the beginning of the Boston Athletic Association, and even describes ‘sand parks’ which led to the organized play movement in the U.S and later extended to adolescent playgrounds where sports and recreation were taught and encouraged. Boston might well be said to be the cradle of sports in America. It hosted America’s first World Series, its first marathon, its first Davis Cup match. Bicycling, figure skating, golf, squash, lacrosse, field and ice hockey, are just some of the sports popularized and propelled across the country by Boston teams, colleges, and clubs. This comprehensive review brings people, places, and events to life. The chapter headings illustrate the broad range of social and cultural forces that forged the development of sports and later were forged by it as it gained strength and following. Predominant attitudes toward sports are depicted in the chapter headings, which are titled according to historical periods as: • Sports as Sin: 1630-1710 • Sports as Recreation and Amusement: 1700-1810 • Sports of Health and Wealth: 1800-1860 • Sports of Campus and Clubs: 1850-1895 • Sports of Parks and Playgrounds: 1885-1920 • Sports for Amateurs and Spectators : 1910-1945 • Sport

Do “In God We Trust,” the Declaration of Independence, and other historical “evidence” prove that America was founded on Judeo-Christian principles? Are the Ten Commandments the basis for American law? A constitutional attorney dives into the debate about religion’s role in America’s founding. In today’s contentious political climate, understanding religion’s role in American government is more important than ever. Christian nationalists assert that our nation was founded on Judeo-Christian principles, and advocate an agenda based on this popular historical claim. But is this belief true? The Founding Myth answers the question once and for all. Andrew L. Seidel, a constitutional attorney at the Freedom from Religion Foundation, builds his case point by point, comparing the Ten Commandments to the Constitution and contrasting biblical doctrine with America’s founding philosophy, showing that the Bible contradicts the Declaration of Independence’s central tenets. Thoroughly researched, this persuasively argued and fascinating book proves that America was not built on the Bible and that Christian nationalism is, in fact, un-American.

In a prior book titled Honey and Poi Sgan had come across many stories about Jewish individuals, events, and organizations which have had an impact on their host Hawaiian culture. No institution, it seemed remained unaffected by the presence of Jews (less than 1 %) in Hawaii. In telling this story from his point of view, he will attempt to persuade the reader that although never large in terms of numbers, Jews, Judaism, and Israel played important and unrecognized roles in each stage of Hawaiian history from 1778 to the present. Further, this book seeks to persuade readers that such impact is based on admirable personal traits derived from Jewish traditions and heritage. Those traits, if examined, understood, and applied properly, foster constructive, responsible, and productive actions. They encourage Jews to work toward the improvement of the social conditions of the societies and communities in which Jews live.

This book continues to trace the beneficial crosscurrent’s that Jewish people brought to Hawaii arrival beginning in 1850 to the present. Such benefits were first chronicled in a prior book titled Torah & Taro. Unburdened by any need to proselytize or be in charge, Jews were free to be themselves and to provide their host community with needed services. Their faith's essence found in the Sh'ma (God is one) and the Decalogue and their historical experience as the ‘other’ in their countries of residence provided appropriate guidance. In some detail and in historical and cultural perspective Shaka and Shalom describes the many good deeds, advantages, and programs that people of Jewish heritage have brought to Hawaii. And how Hawaii in its spirit of Aloha accepted, encouraged, nurtured, and recognized such benefits.

Based on the biographies of some three hundred people in each city, this book shows how such distinguished Boston families as the Adamses, Cabots, Lowells, and Peabodys have produced many generations of men and women who have made major contributions to the intellectual, educational, and political life of their state and nation. At the same time, comparable Philadelphia families such as the Biddles, Cadwaladers, Ingersolls, and Drexels have contributed far fewer leaders to their state and nation. From the days of Benjamin Franklin and Stephen Girard down to the present, what leadership there has been in Philadelphia has largely been provided by self-made men, often, like Franklin, born outside Pennsylvania.Baltzell traces the differences in class authority and leadership in these two cites to the contrasting values of the Puritan founders of the Bay Colony and the Quaker founders of the City of Brotherly Love. While Puritans placed great value on the calling or devotion to one's chosen vocation, Quakers have always placed more emphasis on being a good person than on being a good judge or statesman. Puritan Boston and Quaker Philadelphia presents a provocative view of two contrasting upper classes and also reflects the author's larger concern with the conflicting values of hierarchy and egalitarianism in American history.

Cited in BCL3, Sheehy, and Walford . Compiled from the 12 monthly issues of the ABPR, this edition of the annual cumulation lists by Dewey sequence some 41,700 titles for books published or distributed in the US. Entry information is derived from MARC II tapes and books submitted to R.R. Bowker, an