The Book of Ben Sira comes to us in a bewildering variety of ancient textual forms. Each version shows how the book was received and interpreted in a new situation and by another community of readers. The present volume contains studies by some of the best specialists in this field of research. Each of the ancient text forms of Ben Sira—Hebrew, Greek, Syriac, and Latin—is studied in its proper context and analysed in regard to what explains the typical changes it contains.

This volume is a revised and enlarged version of the author's Ph.D. dissertation (1999). It gives a comprehensive analysis of the morphosyntax and syntax of the tenses in the Hebrew text of Ben Sira. Due attention is paid to the heterogeneous character of the textual evidence (three manuscripts from the Desert of Judah and six mediaeval manuscripts from the Cairo Geniza), which complicates any linguistic study of Ben Sira. A descriptive analysis is complemented by a comparison with other contemporaneous, earlier, and later forms of Hebrew. It is argued that the Hebrew of Ben Sira is a literary language in its own right, rather than an imitation of Biblical Hebrew or a predecessor of Mishnaic Hebrew.

This volume deals with the Hebrew texts of all nine manuscripts discovered between 1896 and 1982 of the Book of Ben Sira that is reckoned among the deuterocanonical biblical wisdom literature and was written in Jerusalem about 180 BCE. In the first part of this volume the Hebrew manuscripts are offered in facsimile, i.e. presenting the real textual state of the recovered texts. The second part of this volume offers in a more convenient and functional way than in former text editions a synopsis of all Hebrew Ben Sira texts which are available in more than one manuscript.

The volume publishes the papers read at an international conference on the Book of Ben Sira, held at the Shime'on Centre, Pápa, Hungary. Renowned specialists of the field treat among others various questions of early Jewish wisdom thought, the interpretation of history, and canon forming.

The Wisdom of Ben Sira (Ecclesiasticus) contains the sayings of Ben Sira, arguably the last of Israel's wise men and its first professional scribe, whose world was defined and dominated by Greek ideas and ideals. This Hellenistic worldview challenged the adequacy of the religion passed down to the Palestinian Jews of the second century B.C.E. by their ancestors. Ben Sira's training in both Judaic and Hellenistic literary traditions prepared him to meet this challenge. He vigorously opposed any compromise of Jewish values; and his teachings bolstered the faith and confidence of his people. Through its elegant poetry and vehement exhortations, The Wisdom of Ben Sira exposes the ill effects of sinful behavior on one's health, status, and spiritual and material well-being. Ben Sira's rigorous code of moral behavior was the measure of Jewish faithfulness in an era of ethical and religious bankruptcy.

Only two English translations of the Septuagint have ever been published, both more than 150 years ago. Since that time, significant advances have been made in Greek lexicography, numerous ancient manuscripts have come to light, and important steps have been taken in recovering the pristine text of each Septuagint book. Therefore, a new translation of the Septuagint into English is not only much needed, but long overdue. The goal of A New English Translation of the Septuagint (NETS) is to provide readers with an Old Testament freshly translated from the ancient Greek text. This volume of the Psalms of the Septuagint (the first part of the project) includes footnotes calling attention to relevant textual issues. In addition, the committee of translators has provided an extensive introduction to the project as a whole and to the particular issues involved in the rendering of the Psalms into English.

The apocryphal/deuterocanonical Wisdom of Ben Sira, written towards the beginning of the second century BCE, speaks more about friendship than any other book of the Hebrew Bible. Revising his 1996 doctoral dissertation for the Catholic University of America, Corley describes the seven major pericopes in which the sage, probably Yeshua ben Eleazar ben Sira, treats friendship. He also places the treatise in the historical and political context of second-temple Israel. Distributed by the Society of Biblical Literature. Annotation copyrighted by Book News, Inc., Portland, OR