Ilse Koch was the buxom she-sadist who ruled Buchenwald concentration camp with an iron fist of torture, sexual depravity and atrocity. The most infamous of her crimes was making lampshades and other ornaments from the human skin she flayed from her dead victims. This special short ebook in the new “Careers Of Evil” series examines her life, crimes, and eventual punishment in vivid detail, including as a bonus the classic men's adventure short story inspired by Koch, “Blood-Stained Nymphomaniac Of Buchenwald”.

Set over six decades, this tense and riveting thriller combines fiction with the real-life story of one of the evilest villainesses of all time: the notorious Ilse Koch, the Bitch of Buchenwald. 1945 Germany: Ilse Koch was arrested and sentenced to life in prison for the torture, sexual abuse, and murder of countless prisoners in the infamous Buchenwald Concentration Camp. Among Ilse’s appalling crimes was the embezzlement of Nazi gold and the commission of macabre artifacts, including a lampshade made from the tattooed skin of her victims. But Ilse left a legacy—in the diaries of her two unsuspecting daughters, a legacy that her own illegitimate son will one day be desperate to get his hands on—when he is ready to take his place as the leader of a terrifying new Nazi movement, a new Reich, with a new Fuhrer…

After WWII, Ilse Koch became known worldwide as the “Bitch of Buchenwald.” She was assuredly guilty of atrocities, but the most sensational crimes ascribed to her by prosecutors and newspapers went unproven. Tomaz Jardim reveals how Koch’s perceived betrayal of womanhood sealed her fate as a scapegoat for a society seeking absolution.

Few growing up in the aftermath of World War II will ever forget the horrifying reports that Nazi concentration camp doctors had removed the skin of prisoners to makes common, everyday lampshades. In The Lampshade, bestselling journalist Mark Jacobson tells the story of how he came into possession of one of these awful objects, and of his search to establish the origin, and larger meaning, of what can only be described as an icon of terror. Jacobson’s mind-bending historical, moral, and philosophical journey into the recent past and his own soul begins in Hurricane Katrina–ravaged New Orleans. It is only months after the storm, with America’s most romantic city still in tatters, when Skip Henderson, an old friend of Jacobson’s, purchases an item at a rummage sale: a very strange looking and oddly textured lampshade. When he asks what it’s made of, the seller, a man covered with jailhouse tattoos, replies, “That’s made from the skin of Jews.” The price: $35. A few days later, Henderson sends the lampshade to Jacobson, saying, “You’re the journalist, you find out what it is.” The lampshade couldn’t possibly be real, could it? But it is. DNA analysis proves it. This revelation sends Jacobson halfway around the world, to Yad Vashem in Jerusalem and to the Buchenwald concentration camp in Germany, where the lampshades were supposedly made on the order of the infamous “Bitch of Buchenwald,” Ilse Koch. From the time he grew up in Queens, New York, in the 1950s, Jacobson has heard stories about the human skin lampshade and knew it to be the ultimate symbol of Nazi cruelty. Now he has one of these things in his house with a DNA report to prove it, and almost everything he finds out about it is contradictory, mysterious, shot through with legend and specious information. Through interviews with forensic experts, famous Holocaust scholars (and deniers), Buchenwald survivors and liberators, and New Orleans thieves and cops, Jacobson gradually comes to see the lampshade as a ghostly illuminator of his own existential status as a Jew, and to understand exactly what that means in the context of human responsibility. One question looms as his search goes on: what to do with the lampshade—this unsettling thing that used to be someone? It is a difficult dilemma to be sure, but far from the last one, since once a lampshade of human skin enters your life, it is very, very hard to forget.

Women as Wartime Rapists reveals the stories of female perpetrators of sexual violence and their place in wartime conflict, legal policy, and the punishment of sexual violence. Very few women are wartime rapists. Very few women issue commands to commit sexual violence. Very few women play a role in making war plans that feature the intentional sexual violation of other women. This book is about those very few women. More broadly, Laura Sjoberg asks, what do the actions and perceptions of female perpetrators of sexual violence reveal about our broader conceptions of war, violence, sexual assault, and gender? This book explores specific historical case studies, such as Nazi Germany, Serbia, the contemporary case of ISIS, and others, to understand how and why women participate in rape during war and conflict. Sjoberg examines the contrast between the visibility of female victims and the invisibility of female perpetrators, as well as the distinction between rape and genocidal rape, which is used as a weapon against a particular ethnic or national group. Further, she explores women’s engagement with genocidal rape and how some orchestrated the ethnic cleansing of entire regions. A provocative approach to a sensationalized topic, Women as Wartime Rapists offers important insights into not only the topic of female perpetrators of wartime sexual violence, but to larger notions of gender and violence with crucial cultural, legal, and political implications.

About the participation of German women in World War II and in the Holocaust.