Current troubles in the middle east have focused much international attention on Saudi Arabia. However, little has been published in English on the background to its culture and its roots in the First Saudi State that arose in 18th-century Najd (central Arabia).The Islamic reform movement that imbued it with its sense of mission, and the life and thought of its proponent Shaikh Muhammad b. 'Abd al- Wahhab (1703/4-1792), have been similarly neglected. Often referred to outside Arabia as Wahhabism, the Shaikh's teachings have been a fundamental influence on the lives of Saudi Arabians and their government ever since his death in 1792. His ideas continue to inspire his many followers, both inside the Kingdom and abroad. A knowledge of his life and thought is vital to a proper understanding of both Saudi Arabia and the Arab world of today. Students of Saudi Arabian history have long recognized George S. Rentz's thesis on the Shaikh's life and the origins of the First Saudi State as a work of pioneering scholarship. Despite this, since its acceptance in 1947 by the University of California, it has never before now been published. Rentz (1912-87) went on to become head of Aramco's research department. Closely basing his account on the local Najdi chronicles which were contemporary with many of the events they describe, Rentz pieces together the life and thought of the thinker who set out to purify Islam as he saw it practised around him, and to direct Muslims back to the fountainhead of their faith. In the process Rentz tells the colourful story of the creation of the First Saudi State (1745-1818) with its capital at al-Dir'iyah, near present-day Riyadh.

Current troubles in the Middle East have focused much international attention on Saudi Arabia. However, little has been published in English on the background to its culture and its roots in the First Saudi State that arose in 18th-century central Arabia. The Islamic reform movement that gave it its sense of mission, and the life and thought of Shaikh Muhammad b. 'Abd al-Wahhab (1703-1792), the teacher who inspired it, have been similarly neglected. Often referred to outside Arabia as Wahhabism, the Shaikh's teachings have been a fundamental influence on the lives of Saudi Arabians and their government ever since his death in 1792. His ideas continue to inspire his many followers, both inside the Kingdom and abroad, and a knowledge of his life and thought is vital to a proper understanding of both Saudi Arabia and the Arab world of today. Students of Saudi Arabian history have long recognized George S. Rentz's thesis on the Shaikh's life and the origins of the First Saudi State as a work of pioneering scholarship. Despite this, since its acceptance in 1947 by the University of California, it has never before now been published. Closely basing his account on the local Najdi chroniclers who were contemporary with many of the events they describe, Rentz pieces together the life and thought of the thinker who, using as his guide orthodox Hanbalite doctrine, set out to purify Islam as he saw it practised around him, and to direct Muslims back to the original fountainhead of their faith. In the process Rentz tells the colourful story of the creation of the First Saudi State (1745-1818) with its capital at al-Dir'iyah, near present-day Riyadh.

This book examines the link between Islamic thought/jurisprudence on the one hand and political action on the other. It shows how reformism is deeply rooted in Islamic tradition and how Sunni scholars have become activists for change in Saudi Arabia.

Amidst the roil of war and instability across the Middle East, the West is still searching for ways to understand the Islamic world. Stéphane Lacroix has now given us a penetrating look at the political dynamics of Saudi Arabia, one of the most opaque of Muslim countries and the place that gave birth to Osama bin Laden. The result is a history that has never been told before. Lacroix shows how thousands of Islamist militants from Egypt, Syria, and other Middle Eastern countries, starting in the 1950s, escaped persecution and found refuge in Saudi Arabia, where they were integrated into the core of key state institutions and society. The transformative result was the Sahwa, or “Islamic Awakening,” an indigenous social movement that blended political activism with local religious ideas. Awakening Islam offers a pioneering analysis of how the movement became an essential element of Saudi society, and why, in the late 1980s, it turned against the very state that had nurtured it. Though the “Sahwa Insurrection” failed, it has bequeathed the world two very different, and very determined, heirs: the Islamo-liberals, who seek an Islamic constitutional monarchy through peaceful activism, and the neo-jihadis, supporters of bin Laden's violent campaign. Awakening Islam is built upon seldom-seen documents in Arabic, numerous travels through the country, and interviews with an unprecedented number of Saudi Islamists across the ranks of today’s movement. The result affords unique insight into a closed culture and its potent brand of Islam, which has been exported across the world and which remains dangerously misunderstood.

In the middle of the 18th century, a religious reform movement arose in al-Dir'iyyah, a small town in Najd, central Arabia. Founded by Shaykh Muhammad Ibn 'Abd al-Wahhab, and politically and militarily supported by Muhammad Ibn Sa'ud, the chief of al-Dir'iyyah, this movement, known as the Salafiyya, called for a return to the original teachings of the Qur'an and the traditions of the Prophet Muhammad. This book examines the Najd during the three centuries preceding the rise of the Salafis. It is a fascinating historical narrative that reveals phenomenal developments in the spheres of nomadic migration, settlement, the growth of the sedentary population, and the growth of religious learning, all combined to produce a new society that had new prospects by the middle of the 18th century.

"The Shi'is of Saudi Arabia offers a comprehensive overview of the evolution of Shi'i opposition in the Eastern Province of Saudi Arabia, from the Iranian Revolution in 1979 to the ascension of King Abdullah to the throne in 2005."--BOOK JACKET.

Wahhabism is an Islamic reform movement found mainly in Saudi Arabia. Closely linked to the Saudi monarchy, it enforces a strict code of morality and conduct monitored by mutawa (religious police), and governs every facet of Saudi life according to its own strict interpretation of Shariah, including gender segregation. Wahhabism also prohibits the practice of any other faith (even other forms of Islam) in Saudi Arabia, which is also the only country that forbids women from driving. But what exactly is Wahhabism? This question had long occupied Valentine, so he lived in the Kingdom for three years, familiarizing himself with its distinct interpretation of Islam. His book defines Wahhabism and Wahhabi beliefs and considers the life and teaching of Muham-mad ibn Abd'al Wahhab and the later expansion of his sect. Also discussed are the rejection of later developments in Islam such as bid'ah; harmful innovations, among them celebrating the prophet's birthday and visiting the tombs of saints; the destruction of holy sites due to the fear of idolatry; Wahhabi law, which imposes the death sentence for crimes as archaic as witch- craft and sorcery, and the connection of Wahhabism with militant Islam globally. Drawing on interviews with Saudis from all walks of life, including members of the feared mutawa, this book appraises of one of the most significant movements in contemporary Islam.