Although science may claim to be "objective," scientists cannot avoid the influence of their own values on their research. In The State of Nature, Gregg Mitman examines the relationship between issues in early twentieth-century American society and the sciences of evolution and ecology to reveal how explicit social and political concerns influenced the scientific agenda of biologists at the University of Chicago and throughout the United States during the first half of this century. Reacting against the view of nature "red in tooth and claw," ecologists and behavioral biologists such as Warder Clyde Allee, Alfred Emerson, and their colleagues developed research programs they hoped would validate and promote an image of human society as essentially cooperative rather than competitive. Mitman argues that Allee's religious training and pacifist convictions shaped his pioneering studies of animal communities in a way that could be generalized to denounce the view that war is in our genes.

This collection of essays focuses on the connection between biology and questions in ethics.

Fifty-six items, plus documentary 'supplements', can be considered a biographical as well as theoretical working edition of the origins and development of Korzybski's revolutionary system called "general semantics".

Explores the extent to which Aristotle's ethical treatises employ the concepts, methods, and practices developed in his 'scientific' works.

Biographic Memoirs: Volume 53 contains the biographies of deceased members of the National Academy of Sciences and bibliographies of their published works. Each biographical essay was written by a member of the Academy familiar with the professional career of the deceased. For historical and bibliographical purposes, these volumes are worth returning to time and again.

If human biological evolution is part of our worldview, then how do commonplace notions of ethics fit in? To ask the question, “what does evolution imply about ethics?” we must first be clear about what we mean by evolution. Evolution and the Foundations of Ethics discusses four models of evolution, represented by Darwin, Dawkins, Gould, and Haught. We must also be clear about what we mean by ethics. Do we mean metaethics? If so, which variety? With metaethical theories (such as Error Theory, Expressivism, Moral Relativism, and Moral Realism), theorists are attempting to explain the general nature, status, and origins of ethics. In the first four chapters of this book (Part I), John Mizzoni examines how metaethical theories fit with evolution. Next, in asking about the implications of evolution for ethics,do we mean normative ethics? Theorists who work with normative ethical theories—such as Virtue Ethics, Natural Law Ethics, Social Contract Ethics, Utilitarian Ethics, Deontological Ethics, and Ethics of Care)—articulate and defend a normative ethics that people can and do use in a practical way when deliberating about specific actions, rules, and policies. The next six chapters (Part II) look at how normative ethical theories fit with evolution. A full reckoning of ethics and evolution demands that we consider the range of ethical elements, both metaethical and normative. Thus, this book looks at what several different models of evolution imply about four metaethical theories and six normative ethical theories. This book will be of interest to scholars interested in the intersection of evolutionary theory and ethical theory.