Transnational labor migration often begins with the dream of securing a more stable and prosperous future, a chance to survive. The lure of “global cities” as a place to attain that dream looms large within the context of rural-urban migration flows. This book reveals some of the complex phenomena and processes that strip bare the lives and dreams of migrant workers living abroad, whose life experiences are overwhelmingly dominated by stress and suffering and diminished gendered roles. The book illuminates the intimate aspects of how Thai male migrants have transcended their harsh reality while living under Singapore’s strict regulations governing foreign workers. Stripped bare of the powerful sociocultural, economic, and legal processes that govern their existence at home, these men must recraft their gendered selfhoods, identities, and sensibilities. Using personal and interpretive ethnography, the book explores how popular music, sports, religious beliefs, cultural traditions, sexual desire, and intimacy are refashioned by appropriating cultural and symbolic capital into new cultural experiences. It also provides an extensive look at the sudden unexplained nocturnal death syndrome (SUNDS) among young healthy Thai construction workers in Singapore. The author’s in-depth analyses of migrant social life and male migrant gendered identitynegotiating processes provide an invaluable contribution to our understanding of labor transnationalism in the Southeast Asian context. Highlights An important contribution to studies of the masculinization of migration Provides ample insight into the lived experience of migrant workers Explores an often forgotten side of labor migration, that of sexual intimacy Adds a rich, detailed understanding of “village transnationalism”

Over the course of the last half century, the growth economies of Southeast Asia – Indonesia, Malaysia, the Philippines, Singapore, Thailand and Vietnam – have transformed themselves into middle income countries. This book looks at how the very success of these economies has bred new challenges, novel problems, and fresh tensions, including the fact that particular individuals, sectors and regions have been marginalised by these processes. Contributing to discussions of policy implications, the book melds endogenous and exogenous approaches to thinking about development paths, re-frames Asia’s model(s) of growth and draws out the social, environmental, political and economic side-effects that have arisen from growth. An interesting analysis of the problems that come alongside development’s achievements, this book is an important contribution to Southeast Asian Studies, Development Studies and Environmental Studies.

In the 1970s, Thailand was developing but poor and largely agrarian. By the 1980s it had become the fastest growing large economy in the world and, in the process, made the transformation from a low-income to a middle-income economy. Fast forward to 2010 and Thailand had climbed yet another rung in the development ladder to become, according to World Bank criteria, an upper middle-income economy. Throughout this period of economic and social transformation, contrary to historical experience and theoretical models, one thing has remained constant: the central role of Thai smallholder farming. This conundrum—the persistence of the smallholder in a time of extraordinary change—lies at the heart of this book. In More than Rural author Jonathan Rigg explores how people in the countryside have adapted to their changing world, the new opportunities available, and the consequences for rural life and living. The Thai government has successfully “developed” the countryside, but with unexpected results. New household forms have emerged, women have become mobile in a manner few expected, and relations between rural and urban have changed. Yet the smallholder has persisted, and Rigg’s attempts to understand why offer a fresh perspective on Thailand’s development. Setting aside the urban, industrial point of view that we so often privilege, Rigg asks different questions about Thailand’s development. What if, he wonders, the present changes are not simply way stations, transitions to the main act of urbanization? What if they represent a new form of rural livelihood? Rigg’s thoughtful, nuanced approach to agrarian change—viewing the countryside as more than agriculture, the rural as more than the countryside, and rural people as more than farmers—offers insights into Thailand’s wider transformations (class identities, intergenerational relations), its political impasse, and more. Based on over three-and-a-half decades of fieldwork in seventeen villages, across three regions, and encompassing more than one thousand households, and a deep knowledge of primary and published sources, More than Rural is a significant work with implications for contemporary development across Asia and the global South.

The Mekong River has undergone vast infrastructural changes in recent years, including the construction of dams across its main stream. These projects, along with the introduction of new fish species, changing political fortunes, and international migrant labor, have all made a profound impact upon the lives of those residing on the great river. It also impacts how they dream. In Mekong Dreaming, Andrew Alan Johnson explores the changing relationship between the river and the residents of Ban Beuk, a village on the Thailand-Laos border, by focusing on the effect that construction has had on human and inhuman elements of the villagers' world. Johnson shows how inhabitants come to terms with the profound impact that remote, intangible, and yet powerful forces—from global markets and remote bureaucrats to ghosts, spirits, and gods—have on their livelihoods. Through dreams, migration, new religious practices, and new ways of dwelling on a changed river, inhabitants struggle to understand and affect the distant, the inassimilable, and the occult, which offer both sources of power and potential disaster.

For decades, the agricultural settlements of Israel's arid Central Arabah prided themselves on their labor-Zionist commitment to abstaining from hiring outside labor. But beginning in the late 1980s, the region's agrarian economy was rapidly transformed by the removal of state protections, a shift to export-oriented monoculture, and an influx of disenfranchised, ill-paid migrants from northeast Thailand (Isaan). Capitalist Colonial, Matan Kaminer's ethnography of the region and its people, argues that the paid and unpaid labor of Thai migrants has been essential to resolving the clashing demands of the bottom line and Zionist ideology here as elsewhere in Israel's farm sector. Kaminer's account mobilizes capitalism and colonialism as a combined analytical frame to comprehend the forms of domination prevailing in the Arabah. Placing the findings of fieldwork as a farm laborer within the ecological, economic, and political histories of the Arabah and Isaan, Kaminer draws surprising connections between the violent takeover of peripheral regions, the imposition of agrarian commodity production, and the emergence of transnational labor flows. Insisting on the liberatory possibilities immanent in the "interaction ideologies" found among both migrant workers and settler employers, and raising the question of the place of migrants who are neither Jewish nor Arab in visions of decolonization, this book demonstrates anthropology's ongoing relevance to the struggle for local and global transformations.

This book explores how the law and the institutions of the criminal justice system expose minorities to different types of violence, either directly, through discrimination and harassment, or indirectly, by creating the conditions that make them vulnerable to violence from other groups of society. It draws on empirical insights across a broad array of communities and locales including Afghanistan, Colombia, Pakistan, India, Malawi, Turkey, Brazil, Singapore, Puerto Rico, and the Philippines. It examines the challenges of protecting those at the margins of power, especially those whom the law is often used to oppress. The chapters explore intersecting, marginal identities influenced by four factors: rebuilding after violent regimes, economic interest behind the violence, entrenched cultural biases, and criminalisation of diversity. It provides scholars from the Global North with important lessons when attempting to impose their own solutions onto nations with a different history and context, or when applying their own laws to migrants from the Global South nations explored in this book. It speaks to legal and social science scholars in the fields of law, sociology, criminology, and social work.

The COVID-19 pandemic has impacted about 1 billion migrants (both international and domestic) in a variety of ways, and this book demonstrates how COVID-19 has widened the gaps between citizens, non-migrant and migrant populations in terms of income, job retention, freedom of movement, vaccine etc.While there is an emerging literature studying the impacts of COVID-19 on migration, the situation in Southeast Asia has not received much scholarly attention. This book fills the literature gap by studying the experiences of migrants and citizens in Brunei, Malaysia and Singapore and highlighting how the pandemic has exacerbated inequalities between and within the groups. These three countries are studied due to their high reliance of migrants in key economic sectors. Findings in this volume are derived from a qualitative approach, complemented by secondary data sources.This book is appropriate for undergraduate and postgraduate students of population studies, epidemiology, political science, public policy and administration, international relations, anthropology, psychology, sociology, and migration and refugee studies. Migration and labour scholars benefit from the nuanced comprehension about how a pandemic could cause a schism between migrants and the population at large. Policymakers may consider the proposed recommendations in the book to improve the migration situation.