Historical and ethnological account.

This book deals with various facets of cultures and civilization of north-east India. It contains valuable information about the pre-historic megalithic cultures of the hill tribes, the genesis and growth of tribal culture, their exposure to civilization Aryanisation and Sanskritization, especially in the valley of Manipur. The book also deals with growth of Hinduism and Buddhism among the tribal people and all other related cultural facets in a lucid style.

'A model work of historical scholarship'-Ramachandra Guha 'The most well-researched, comprehensive history of contemporary Assam ever written'-Partha Chatterjee The crucial battles of World War II fought in India's north-east-followed soon after by Independence and Partition-had a critical impact on the making of modern Assam. In the three decades following 1947, the state of Assam underwent massive political turmoil, geographical instability, and social and demographic upheaval, among others. Later, the truncated state suffered widespread unrest as various groups believed their cultural identity and political leverage were under threat. New social energies and political forces were unleashed and came to the fore. Definitive, comprehensive and unputdownable, The Quest for Modern Assam explores the interconnected layers of political, environmental, economic and cultural processes that shaped the development of Assam since the 1940s. It offers an authoritative account that sets new standards in the writing of regional political history. Not to be missed by any one keen on Assam, India, Asia or world history in the twentieth century.

Fragmented Memories is a beautifully rendered exploration of how, during the 1990s, socially and economically marginalized people in the northeastern Indian state of Assam sought to produce a past on which to base a distinctive contemporary identity recognized within late-twentieth-century India. Yasmin Saikia describes how groups of Assamese identified themselves as Tai-Ahom—a people with a glorious past stretching back to the invasion of what is now Assam by Ahom warriors in the thirteenth century. In her account of the 1990s Tai-Ahom identity movement, Saikia considers the problem of competing identities in India, the significance of place and culture, and the outcome of the memory-building project of the Tai-Ahom. Assamese herself, Saikia lived in several different Tai-Ahom villages between 1994 and 1996. She spoke with political activists, intellectuals, militant leaders, shamans, and students and observed and participated in Tai-Ahom religious, social, and political events. She read Tai-Ahom sacred texts and did archival research—looking at colonial documents and government reports—in Calcutta, New Delhi, and London. In Fragmented Memories, Saikia reveals the different narratives relating to the Tai-Ahom as told by the postcolonial Indian government, British colonists, and various texts reaching back to the thirteenth century. She shows how Tai-Ahom identity is practiced in Assam and also in Thailand. Revealing how the “dead” history of Tai-Ahom has been transformed into living memory to demand rights of citizenship, Fragmented Memories is a landmark history told from the periphery of the Indian nation.

The study of Assamese literature has so far been in terms of the history of the Assamese language. This book is a history of the narratives written in Assamese language and its relation to the process of region formation. The literature dealt with ranges from pre-colonial chronicles, ballads and drama to modern genres of fiction and critical writing in Assamese language. Taking the Brahmaputra valley and Assamese literature as case studies, the author attempts to link literature, its nature and use, to processes of region formation, arguing that such a study needs to take the context of historical geography into consideration. The book views region formation in north-east India as a dialectical process, that is, the dialectic between the shared and the distinct in inter-group and community relations. It borrows an anthropological approach to study written narratives and cultures so as to locate such narratives in specific processes of region formation.

The kiratas janapadas, kingdoms, principalities, urban culture, subjugation by the contemporary rulers, dynastic rule in northern India and Nepal, based on a large number of rare sources have received extensive and deep attention in a subtle and penetrating way. The author has brought to light several valuable facets relating. The work is based on interdisciplinary research. The author has critically examined the relevance of historical, anthropological and linguistic data. The work is of immense academic value not only for historians but also for anthropologists and linguists.