The contributors to this book analyze how the redactors of the Talmud transformed and reworked earlier aggadic (non-legal) traditions. Critical study of the Babylonian Talmud is founded on the distinction between two literary strata: traditions attributed to named sages (the Amoraim, c. 200-450 CE) and setam hatalmud, the unattributed or anonymous material. The conclusion of modern scholars is that the anonymous stratum postdates the Amoraic stratum and should be attributed to the Talmudic redactors, also known as Stammaim (c. 450-700 CE.) The contribution of the Stammaim to the aggadic (non-legal) portions of the Talmud - to midrash, narratives, ethics and theology - has received minimal scholarly attention. The articles in this book demonstrate that the Stammaim made a profound contribution to the aggadic portions of the Babylonian Talmud and illustrate the processes by which they created and composed many aggadic traditions.

Presents a thoughtful introduction to the Talmud designed for study by the untrained reader.

For courses in Religion, Judaism and Ethics. This text offers an overview of the Jewish ethical tradition as it has evolved from biblical times to the present. Provides an overview of the central beliefs of classical Judaism and the ways in which these frame traditional Jewish approaches to issues in ethics, both theoretical and practical.

A completely historical dramatization of the life of Jesus.

In the newest addition to the Jewish Choices, Jewish Voices series, co-editors Elliot Dorff and Danya Ruttenberg have brought together a diverse group of Jews to comment on how Judaism affects their views and actions regarding sex. Contributors range from adult movie actor Ron Jeremy, to renowned feminist scholar Martha Ackelsberg, to noted writer and blogger Esther Kustanowitz, as well as rabbis, doctors, social workers, and activists. They discuss issues of monogamy, honesty, and communication in dating and marriage; testing for and disclosure of STDs; abortion, sex education, sex work, and sexuality. Each volume in this series presents hypothetical cases on specific topics, followed by traditional and contemporary sources. Supplementing these are brief essays, written by contributors of various ages, backgrounds, and viewpoints to provoke lively thought and discussion. These voices from Jewish tradition and today’s Jewish community present us with new questions and perspectives, encouraging us to consider our own moral choices in a new light.

This wide-ranging anthology takes a close look at the breadth of human sexuality from a Jewish perspective. The essays begin with a look at biblical and rabbinic views on sexuality, and then proceed to explorations of sexuality at different moments in the life cycle, sexuality and the marital model, diverse expressions of sexuality, examples of sexuality education, the nexus of sexuality and theology, and the challenges of contemporary sexual ethics. The Sacred Encounter is a thought-provoking and important Jewish resource. Perfect for personal study, or for high school or adult classes. Published by CCAR Press, a division of the Central Conference of American Rabbis

Pharisaic Judaism, discussed in part 1 of this study, was an inseparable element in the political history of the Second Hebrew Commonwealth. With the destruction of the Second Temple in Jerusalem, along with the skeleton of what was once a Jewish state, Judaism entered a period of crisis far more severe than experienced with the destruction of the First Temple, along with the First Hebrew Commonwealth. Pharisaic Judaism, integral to the now nonexistent Jewish state, of necessity gave way to Rabbinic Judaism, which, as a minority religious culture, took root primarily in the enclaves of Jews strewn throughout the diaspora with little or mostly no control over their very existence. And in the absence of a centralized religious authority such as the Sanhedrin in the Temple complex, Jewish communities throughout the Diaspora developed different religious customs, traditions, and in some instances, belief systems, all nominally based on the core teachings of Scripture. Part 2 of this study of the evolution of Judaism from Ezra to the present day will attempt to trace significant developments along that evolutionary path from the transition from Pharisaic to Rabbinic Judaism, that is, Judaism as understood by the different schools of rabbis, as decisors, scholars, and teachers over the past two millennia.