This volume provides a lengthy introduction and detailed translation and commentary for the first two tablets of the Baal Cycle, which witnesses to both the religious worldview of Ugarit and many of the formative religious concepts and images in the Bible.

Baal and the Politics of Poetry provides a thoroughly new interpretation of the Ugaritic Baal Cycle that simultaneously inaugurates an innovative approach to studying ancient Near Eastern literature within the political context of its production. The book argues that the poem, written in the last decades of the Bronze Age, takes aim at the reigning political-theological norms of its day and uses the depiction of a divine world to educate its audience about the nature of human politics. By attuning ourselves to the specific historical context of this one poem, we can develop more nuanced appreciation of how poetry, politics, and religion have interacted—in antiquity, and beyond.

Baal, Ashtoreth, Dagon, Molech and Asherah are Canaanite gods who are frequently mentioned in the Holy Bible. Who did the Canaanites believe these gods to be? Why did Israelites make idols of Golden Calves? What was an "Asherah Pole"? What were the "pagan ways" that the prophets of the Lord warned the Israelites not to emulate? Knowing the answers to these questions can deepen one's understanding of the Holy Bible. In 1929 important texts were discovered at Ras Shamra in Syria that told the story of the Canaanite gods. These Ugaritic texts, along with other ancient sources, help us to reconstruct the beliefs of the ancient Canaanites and widen our understanding of the Sacred Scriptures. This book is an illustrated version and extended edition of the story of the "Epic of Baal the God of Thunder."

Thousands of years ago there was a great conflict that has affected the lives of everyone living today. This conflict was between the worshipers of the Baal pantheon and the worshipers of Jehovah (Yahweh) in Canaan. In this region, the worshipers of Yahweh ultimately prevailed. This struggle is alluded to in several places in the Holy Bible. Now, due to archeological discoveries, we are able to reconstruct many of the beliefs of the pagan Canaanites. Knowing these stories helps us to understand the story of the Bible fully and in a way it enables us to read the Bible like the ancients. There is a great deal of confusion regarding and also false information about the Canaanite gods that are mentioned in several places in the Bible. Due to archeological discoveries we now know that Dagon was a god of grain and not a fish god. (The rabbis made this mistake because a Hebrew word for "fish" is "dag.") Tammuz was a shepherd god and not a sun god. Baal was a god of thunder and of the rain and not a sun god. Asherah was a mother goddess and the Asherah pole was most likely a sacred tree or a symbol of a sacred tree and not a phallus symbol. These misunderstandings of Canaanite religion often cause people to be confused in their reading of the Bible and knowing the Canaanite myths can clarify some Bible stories.

Since 1929, scholars have been concerned with the interpretation of certain Canaanite literary materials found at Ras Shamra in North Syria, known as Ugarit in ancient times. Attention has been paid, primarily, to certain linguistic and cultural parallels between this corpus of literature and sections of the Old Testament. But despite the numerous treatments of the isolated points of contact between Ugaritic and biblical thought, one major question has not received an adequate answer. How and to what extent are the Ugaritic texts, and especially the Baal texts, relevant for an appreciation of the fundamentals of the Israelite religion? Professor Habel seeks to answer at least part of this question by translating pertinent segments of the Baal texts, according to the sequence of G. R. Driver, summarizing their context, and considering their import, thought sequence, and basic ideas in relation to appropriate materials from the early faith of Israel. The succinct results of this comparison are provocative, to say the least. The author begins by isolating the major features of an underlying “conflict tradition.” The conflict between Israel’s beliefs and the religious forces of its environment was a vital influence in the formulation of Israel’s earliest religious faith and experience. The content of this faith as summarized in the concise wording of Exodus 19:3–6 is shown to be virtually identical with that of Israel’s earliest poetic heritage where a lively polemic against the Canaanite religious is discernible. One of the highlights of Professor Habel’s comparison of the Baal texts with Israel’s archaic poetic traditions is his contribution to the understanding of Exodus 15. In this connection he discovers a clearly defined sequence of ideas common to certain Baal texts and Exodus 15:1–18. By skillfully utilizing the work of other scholars the author sheds additional light on the polemical and theological import of several passages depicting theophanies of Yahweh. A similar evaluation of the relevance of the Ugaritic texts for the cultic practices of Israel is made possible by a sober evaluation of the pertinent texts.

Critically tests Mowinckel's hypothesis about the 'enthronement festival of Yahweh' and asks whether this theory finds any support in the epic literature of Ugarit. Petersen tests Sigmund Mowinckel's classical hypothesis about the enthronement festival of Yahweh and especially whether this theory, as urged by the followers of Mowinckel, finds any support in the epic literature of Ugarit. A careful study of the two corpora of texts, the Old Testament Psalms and the Ugaritic Baal-cycle, together with a discussion of the methodology of the cultic interpretation, shows the weaknesses of the hypothesis. In the history of scholarship, the idea of an enthronement festival of Marduk has been arbitrarily transferred from Babylon to Jerusalem and hence to Ugarit with little basis in the relevant texts. In fact, the method of 'cultic interpretation' is to be rejected, since its circularity of argumentation determines the result of the analysis beforehand.

An updated and corrected edition of a classic work, with new material. This book is an up-to-date translation and commentary on the Ugaritic texts. Of interest and importance for a general readership, as well as students and specialists in biblical, classical and religious studies. As well as being intrinsically fascinating, the Ugaritic texts have long been recognized as basic background material for Old Testament study. Ugaritic deities, myths, religious terminology, poetic techniques and general vocabulary are widely encountered by the attentive reader of the Hebrew Bible. The present edition offers an up-to-date translation and commentary based on scrutiny of the original tablets and the most recent academic discussion. While addressing the needs of accurate translation it also attempts to take seriously demands for a readable English version.