The last decades of the eighteenth century brought numerous changes to the citizens of colonial New England. As the colonists were joining together in their fight for independence from England, a collection of like-minded believers in southern New Hampshire forged an identity as a new religious tradition. Benjamin Randall (1749ndash;1808) was one of the principle founders of the Freewill Baptist movement in colonial New England. Randall was one of the many eighteenth-century colonists that enjoyed a conversion experience as a result of the revival ministry of George Whitefield. His newfound spiritual zeal prompted him to examine the scriptures on his own, and he began to question the practice of infant baptism. Randall completed his separation from the Congregational church of his youth when he contacted a Baptist congregation and submitted himself for baptism. When Randall was introduced to the Baptists in New England, he was made aware that his theology, including God's universal love and universal grace, was at odds with Calvin's doctrine of election that was affirmed by the other Baptists. Randall's spiritual journey continued as he began to preach revival services throughout the region. His ministry was well received and he established a new congregation in New Durham, New Hampshire, in 1780. The congregation in New Durham served as Randall's base of operation as he led revival services throughout New Hampshire and Southern Maine. Randall's travels introduced him to many colonists who accepted his message of universal love and universal grace and a movement was born as Randall formed many congregations throughout the region. Randall spent the remainder of his life organizing, guiding, and leading the Freewill Baptists as they developed into a religious tradition that included thousands of adherents spread throughout New England and into Canada.

Baptists in America began the eighteenth century a small, scattered, often harassed sect in a vast sea of religious options. By the early nineteenth century, they were a unified, powerful, and rapidly-growing denomination, poised to send missionaries to the other side of the world. One of the most influential yet neglected leaders in that transformation was Oliver Hart, longtime pastor of the Charleston Baptist Church. Oliver Hart and the Rise of Baptist America is the first modern biography of Hart, arguably the most important evangelical leader in the pre-Revolutionary South. During his thirty years in Charleston, Hart emerged as the region's most important Baptist denominational architect. His outspoken patriotism forced him to flee Charleston when the British army invaded Charleston in 1780, but he left behind a southern Baptist people forever changed by his energetic ministry. Hart's accommodating stance toward slavery enabled him and the white Baptists who followed him to reach the center of southern society, but also eventually doomed the national Baptist denomination of Hart's dreams. More than a biography, Oliver Hart and the Rise of Baptist America seamlessly intertwines Hart's story with that of eighteenth-century American Baptists, providing one of the most thorough accounts to date of this important and understudied religious group's development. This book makes a significant contribution to the study of Baptist life and evangelicalism in the pre-Revolutionary South and beyond.

This Baptist history textbook highlights the diversity of the Baptist movement in North America as it has developed over the past few centuries. Under the Baptist tent are such diverse groups as Primitive Baptists, Freewill Baptists, Seventh-Day Baptists, American Baptists, Southern Baptists, North American Baptists, and Independent Baptists. Each of these Baptists groups shares some basic Baptist principles. However, there are significant theological and social differences between them. This book is the ideal survey for undergraduate-level students.