Christian anarchism has been around for at least as long as “secular” anarchism. Leo Tolstoy is its most famous proponent, but there are many others, such as Jacques Ellul, Vernard Eller, Dave Andrews or the people associated with the Catholic Worker movement. They offer a compelling critique of the state, the church and the economy based on the New Testament.

The compelling autobiography of a remarkable Catholic woman, sainted by many, who championed the rights of the poor in America’s inner cities. When Dorothy Day died in 1980, the New York Times eulogized her as “a nonviolent social radical of luminous personality . . . founder of the Catholic Worker Movement and leader for more than fifty years in numerous battles of social justice.” Here, in her own words, this remarkable woman tells of her early life as a young journalist in the crucible of Greenwich Village political and literary thought in the 1920s, and of her momentous conversion to Catholicism that meant the end of a Bohemian lifestyle and common-law marriage. The Long Loneliness chronilces Dorothy Day’s lifelong association with Peter Maurin and the genesis of the Catholic Worker Movement. Unstinting in her commitment to peace, nonviolence, racial justice, and the cuase of the poor and the outcast, she became an inspiration to such activists as Thomas Merton, Michael Harrinton, Daniel Berrigan, Ceasr Chavez, and countless others. This edition of The Long Loneliness begins with an eloquent introduction by Robert Coles, the Pulitzer Prize-winning author and longtime friend, admirer, and biographer of Dorothy Day.

The autobiography of the early radical leader and her participation in communist, anarchist, and feminist activities

Ammon Hennacy was born July 24, 1893 in Negley, Ohio. His formal education consisted of one year each at three institutions: Hiram College in Ohio (1913), University of Wisconsin (1914), and Ohio State University (1915). With the outbreak of World War I he refused to register for military service and consequently served two years in the U.S. Federal Penitentiary in Atlanta, Georgia. In 1919 he married (common law). In 1921 he and his wife hiked throughout the forty-eight contiguous states. Between 1925-1929 he purchased a farm and became the father of two children. In 1931 he engaged in social work in Milwaukee. There he organized one of the first social workers' unions. With the coming of World War II he again refused to register for the draft. Between 1942 and 1953 he worked as a migrant laborer in the Southwest. He became baptized into the Roman Catholic Church in 1952 by an anarchist priest. Between 1953 and 1961 he was an associate editor of the Catholic Worker, located in the Bowery area of New York City. His picketing activities included annual air raid drill protests in New York City between 1955 and 1961. He also expressed protest against war preparation by picketing the Atomic Energy Commission at Las Vegas (1957), Cape Kennedy (1958), Washington, DC (1958), and Mead Field in Omaha (1959). In 1961 he organized and directed the Joe Hill House of Hospitality in remembrance of the martyrdom of Joe Hill. While in Utah he was involved in picketing and fasting protests against scheduled executions of condemned prisoners at the State Prison, fasting on various occasions for periods ranging from 12 to 45 consecutive days. In 1965 he married Joan Thomas, and formally left the Catholic Church. From that time on he wished to be known as a non-church Christian. In 1968 he was forced to close his fourth Joe Hill House, and from then on he devoted himself to his writing. At the same time, he continued to picket and fast against scheduled executions and payment of taxes for war. Shortly after the publication of his book, The One-Man Revolution in America, he suffered a heart attack while picketing for Lance and Kelback, two convicted murderers scheduled to be executed. He died six days later, on January 14, 1970. -- Joan Thomas, widow of Ammon Hennacy