This book analyses the intersections between contemporary art and environmental activism in Indonesia. Exploring how the arts have promoted ecological awareness from the late 1960s to the early 2020s, the book shows how the arts have contributed to societal change and public and political responses to environmental crises. This period covers Indonesia’s rapid urban development under the totalitarian New Order regime (1967–1998) as well as the enhanced freedom of expression, alternative development models, and environmental problems under the democratic governments since 1998. The book applies the concept of ‘artivism’ to refer to the vital role of art in activism. It seeks to identify and contextualise both the potential and limits of environmental artivism in Indonesia, a country whose vibrant art scenes and monumental social transformations provide a productive laboratory for exploring the power of creativity as a social and political change agent. It provides a comprehensive overview of contemporary art from Indonesia, with an in-depth analysis of artivists who seek to address and find solutions for some of the most pressing environmental issues of our times. With its detailed, empirical approach to environmental art from Southeast Asia, this project fills in an important gap in the literature on art and activism. It is aimed at academics, students, artists, curators, policymakers, activists, and general readers with an interest in the environment, art history, and Indonesian culture, society, and politics.

This book extends the framework of the climate-energy-land nexus to elucidate political, economic, social, and institutional factors and causal mechanisms that stringent climate targets bring about, rather than mitigate a disproportional heavy burden on the forest sector in Indonesia. Assessing climate, energy, agricultural, forest, and transmigration policies, and REDD+ and biochar solutions through a multidisciplinary approach, ranging from biological, agricultural, technological, economic, and institutional lenses, the book identifies the political-economic and socio-technical regimes that cause the crosssectoral transfer of responsibility for greenhouse gas emissions to palm-oil-based biofuel, imposing an excess burden on the forest sector and accelerating indirect land-use change. It also proposes possible countermeasures for agricultural and forest sectors, reconfirming that technical applications and integrated policymaking should trigger the socioeconomic changes that will make transformative change happen in Indonesia. As an analysis of the success, or otherwise, of stringent climate targets, policies, and technological and non-technological measures on the reduction of greenhouse gases, this book will be of great interest to students and scholars in the fields of environment & sustainability, Asian studies, energy, environment and agriculture, forestry, and agriculture & environmental sciences. It will also appeal to practitioners and policymakers tackling net-zero emissions and land and forest governance.

Gender, Sexuality and Islam in Contemporary Indonesia explores gender, sexuality and religion in contemporary Indonesia. It is the first book-length analysis of the experiences of queer Muslims in Indonesia, the largest Muslim country and the world’s fourth most populous nation, as well as the first monograph exploring the voices of their allies vis-à-vis the role of Indonesian progressive Islam and Islam Nusantara. An ethnographic study based on semi-structured in-depth interviews, participant observation and media analysis, the book analyses how queer Indonesian Muslims come to, and navigate, their gender, sexual and religious subjectivities and subject positions, beliefs and practices. This is done by paying attention to their interactions with family, education, media, and peers. It also investigates the emergence of queer religious geographies through the case of an annual camp leading to alternative discussions on gender, sexuality, and religion impacting processes of subjectivity formation among participants. The author draws on recent scholarship that attends to ‘agency’ not merely as a synonym for resistance but also as a modality of action to examine the rise of queer religious agentic systems through the everyday practices of queer Muslims. Finally, the book explores the background of the allies of queer Muslims who have come to develop queer-inclusive strategies from within Islam by considering the processes that shaped their advocacy and the role of Islam Nusantara. The book reflects on the critical role of Islam for gender and sexual minorities in Indonesia. Presenting the voices, practices and activism of present-day Indonesians to explore the position of Islam as a source of emotional strength, guidance, and social support, this book will be of interest to researchers in the fields of Gender and Sexuality Studies, Religious Studies, Asian Studies and Southeast Asian Studies, Islamic Studies and Queer Anthropology.

Southeast Asian countries represent a wide range of approaches to military modernisation due to their great diversity in politics, economies, geography and other factors. Bounded by the Pacific and Indian Oceans and located between China and India is the setting for the geostrategic impacts of military modernisation in Southeast Asian countries. Differing from previous research focused on military acquisition, this book additionally covers retention of assets and carefully examines the ageing issues that affect readiness and capabilities. In doing so, it provides a comprehensive view of military modernisation. This book also compares each country’s situation in the region in terms of military strength and security challenges to elaborate on the geostrategic impacts of military modernisation. The ten cases of military modernisation in the post-Cold War context provide rich content for readers to explore the evolution of military modernisation in developing countries after 1991. This book sheds light on security studies of Southeast Asia and is a useful resource for academic researchers, policy-makers and defence practitioners.

Keramat, holy graves and shrines, represent physical markers of Singapore’s history as a multi‐ethnic maritime trading center. They offered sanctified spaces not only for Muslims but also for the entire community in which they emerged. Maintained by self‐appointed caretakers, the stories of keramat often interweave fact with folklore that mirror the history and sensibilities of the community. While once an abundant part of the social landscape of Singapore, many keramat were destroyed during the post‐independence rush to develop. These keramat now face a second vanishing with memories of them fading as caretakers and community members age and pass away. In parallel, many modern Muslims consider keramat as a form of shirk, or polytheism, and tacitly consent to their destruction. This book concludes by critically examining the often‐tense relationship between keramat and authority, both secular and religious, from colonial to modern times. The dilemmas of grappling with puritanical norms and grassroots elaborations in varying modes of preservation are investigated using case studies from Singapore and the wider region. A vital resource for scholars, this work contributes to a people’s history of Singapore, one that both deepens and problematizes official historical accounts.

This book focuses on education and power in Southeast Asia and analyzes the ways in which education has been instrumentalized by state, non-state, and private actors across this diverse region. The book looks at how countries in Southeast Asia respond to the endogenous and exogenous influences in shaping their education systems. Chapters observe and study the interplay between education and power in Southeast Asia, which offers varying political, social, cultural, religious, and economic diversities. The political systems in Southeast Asia range from near consolidated democracy in Indonesia to illiberal democracy in Singapore and Thailand to the communist regime in Laos to absolute monarchy in Brunei. Structured in three parts, (i) centralization and decentralization, (ii) privatization and marketization, and (iii) equity and justice, these themes are discussed in single-country and/or multi-country studies in the Southeast Asian region. Bringing together scholars from and focused on Southeast Asia, this book fills a gap in the literature on education in Southeast Asia.