In this volume, Barbara Stark examines settlement in the coastal plain of lowland Mesoamerica, which was richly endowed with fertile soil and valued tropical resources such as jaguars, cacao, avian species with bright plumage, and cotton. The book provides basic archaeological data about regional settlement from three decades of survey research in south-central Veracruz in the western lower Papaloapan basin, a region with low density urbanism. The data reveals political and social change, with consolidation of wealth by elite families during the Late Classic period. The political analysis considers archaeological evidence related to several organizational principles: collective versus autocratic, corporate versus exclusionary/network, and segmentary (unspecialized versus specialized). Many variables related to these principles used by other scholars are either suited to historically documented states, not archaeological ones, or ambiguous. Many published studies either focus on a particular city or use documents or other evidence drawn from the top of the settlement hierarchy, characterizing the whole society politically from a biased sample. This political analysis is regional in scope and attentive to variation in the settlement hierarchy, providing a guidepost to analysis of political principles with archaeological data.

In the past few decades, much political-philosophical reflection has been dedicated to the realm of "the political." Many of the key figures in contemporary political theory—Jacques Rancière, Alain Badiou, Reinhart Koselleck, Giorgio Agamben, Ernesto Laclau, and Slavoj i ek, among others—have dedicated themselves to explaining power relations, but in many cases they take the concept of the political for granted, as if it were a given, an eternal essence. In An Archaeology of the Political, Elías José Palti argues that the dimension of reality known as the political is not a natural, transhistorical entity. Instead, he claims that the horizon of the political arose in the context of a series of changes that affirmed the power of absolute monarchies in seventeenth-century Europe and was successively reconfigured from this period up to the present. Palti traces this series of redefinitions accompanying alterations in regimes of power, thus describing a genealogy of the concept of the political. Perhaps most important, An Archaeology of the Political brings to theoretical discussions a sound historical perspective, illuminating the complex influences of both theology and secularization on our understanding of the political in the contemporary world.

Archaeology: The Science of the Human Past provides students with a thorough understanding of what archaeology is and how it operates and familiarizes them with fundamental archaeological concepts and methods. This volume introduces the basic components of archaeology, including sites, artifacts, ecofacts, remote sensing, and excavation. It discusses how archaeologists obtain and classify information and how they analyze this information to formulate and test models of what happened in the past. Cultural resource management and the laws and regulations that deal with archaeology around the world are described. Archaeology is placed in the context of contemporary issues, from environmental problems to issues affecting Indigenous populations. The sixth edition has been updated and simplified to create a more streamlined volume to meet the needs of the students and teachers for whom it is designed, reflecting the latest developments in archaeological techniques and approaches. Allowing students to understand the theoretical and scientific aspects of archaeology and how various archaeological perspectives and techniques help us understand how and what we know about the past, Archaeology: The Science of the Human Past is an ideal introduction to archaeology.

This volume examines the commensal politics of early states and empires and offers a comparative perspective on how food and feasting have figured in the political calculus of archaic states in both the Old and New Worlds. It provides a cross-cultural and comparative analysis for scholars and graduate students concerned with the archaeology of complex societies, the anthropology of food and feasting, ancient statecraft, archaeological approaches to micro-political processes, and the social interpretation of prehistoric pottery.

The Archaeology of Difference presents a new and radically different perspective on the archaeology of cross-cultural contact and engagement. The authors move away from acculturation or domination and resistance and concentrate on interaction and negotiation by using a wide variety of case studies which take a crucially indigenous rather than colonial standpoint.

Perhaps the contributions of South American archaeology to the larger field of world archaeology have been inadequately recognized. If so, this is probably because there have been relatively few archaeologists working in South America outside of Peru and recent advances in knowledge in other parts of the continent are only beginning to enter larger archaeological discourse. Many ideas of and about South American archaeology held by scholars from outside the area are going to change irrevocably with the appearance of the present volume. Not only does the Handbook of South American Archaeology (HSAA) provide immense and broad information about ancient South America, the volume also showcases the contributions made by South Americans to social theory. Moreover, one of the merits of this volume is that about half the authors (30) are South Americans, and the bibliographies in their chapters will be especially useful guides to Spanish and Portuguese literature as well as to the latest research. It is inevitable that the HSAA will be compared with the multi-volume Handbook of South American Indians (HSAI), with its detailed descriptions of indigenous peoples of South America, that was organized and edited by Julian Steward. Although there are heroic archaeological essays in the HSAI, by the likes of Junius Bird, Gordon Willey, John Rowe, and John Murra, Steward states frankly in his introduction to Volume Two that “arch- ology is included by way of background” to the ethnographic chapters.

Using a broad comparitive approach this volume employs case studies from across the Americas to address the importance of the community in understanding ancient societies.