For fans of Simone St. James A devious doomsday cult is leading civilization to the brink of extinction. Now when they are needed most, Lilly and Quincy Swansong are worlds apart—both physically and mentally. However, they must set aside their personal struggles for one last time to deal with an ancient evil corrupting the hearts of mankind. Or they’ll die trying. Luckily, the twins are not alone. Across the entire globe, those too strong for Haven’s brainwashing and too fond of the Earth are stoking the flames of rebellion. Unlikely alliances are made, and help arrives from distant places: from beneath the sea, from inside the earth, from the afterlife, and from the spaces between worlds. As Lilly, Quincy, and their friends dive into Europe’s darkest corners in search of answers, four individuals rise to lead the Apocalypse Rebellion. But who are these mysterious four, and can they be trusted? Yet even greater mysteries are afoot. Why is the resurrected corpse of Witchfynder General Matthew Hopkins possessed? And what supernatural event did the late Emily and Tobias Swansong really experience years ago? Lilly and Quincy must piece the puzzle together before it’s too late.

This accessible and enlightening history provides insights into thefascinating genre of apocalyptic literature, showing how theapocalypse encompasses far more than popular views of the lastjudgment and violent end of the world might suggest. An accessible and enlightening history of the"apocalypses"--ancient Jewish and Christian works -- providingfresh insights into the fascinating genre of literature Shows how the apocalypses were concerned not only with popularviews of the last judgment and violent end of the world, but withreward and punishment after death, the heavenly temple, and therevelation of astronomical phenomena and other secrets ofnature Traces the tradition of apocalyptic writing through the MiddleAges, through to the modern era, when social movements stillprophesise the world’s imminent demise

New Testament Message, Volume 22: A Biblical-Theological Commentary "Those who continue to look for some help in deciphering the Apocalypse will welcome this clear and competent commentary." --The Bible Today "(Adela Yarbro Collins) can only be thanked for offering to a wide public a lucid, well-informed and profound commentary on a book which continues to cause considerable confusion." --The Catholic Biblical Quarterly

In The Apocalypse of Empire, Stephen J. Shoemaker argues that earliest Islam was a movement driven by urgent eschatological belief that focused on the conquest, or liberation, of the biblical Holy Land and situates this belief within a broader cultural environment of apocalyptic anticipation. Shoemaker looks to the Qur'an's fervent representation of the imminent end of the world and the importance Muhammad and his earliest followers placed on imperial expansion. Offering important contemporary context for the imperial eschatology that seems to have fueled the rise of Islam, he surveys the political eschatologies of early Byzantine Christianity, Judaism, and Sasanian Zoroastrianism at the advent of Islam and argues that they often relate imperial ambition to beliefs about the end of the world. Moreover, he contends, formative Islam's embrace of this broader religious trend of Mediterranean late antiquity provides invaluable evidence for understanding the beginnings of the religion at a time when sources are generally scarce and often highly problematic. Scholarship on apocalyptic literature in early Judaism and Christianity frequently maintains that the genre is decidedly anti-imperial in its very nature. While it may be that early Jewish apocalyptic literature frequently displays this tendency, Shoemaker demonstrates that this quality is not characteristic of apocalypticism at all times and in all places. In the late antique Mediterranean as in the European Middle Ages, apocalypticism was regularly associated with ideas of imperial expansion and triumph, which expected the culmination of history to arrive through the universal dominion of a divinely chosen world empire. This imperial apocalypticism not only affords an invaluable backdrop for understanding the rise of Islam but also reveals an important transition within the history of Western doctrine during late antiquity.

A common sense field guide to understanding, surviving, and thriving in our time of complex chaos and crises. Is this finally it? The end times?Because from COVID-19 to climate catastrophe to the looming AI revolution—not to mention the ever-growing background hum of rage, fear, and anxiety—it’s starting to feel like the party we call civilization is just about over. The good news? It’s always felt that way. Drawing on evolutionary psychology, history, brain science, game theory, and more, cooperation theorist (and, coincidentally, zombie expert) Athena Aktipis reassuringly explains how we, as a species, are hardwired to survive big existential crises. And how we can do so again by leveraging our innate abilities to communicate and cooperate. Pack a ukulele in your prep kit. Practice your risk-management skills. Enlist your crew into a survival team. And embrace the apocalypse. You might just enjoy it. Plus, it will help us build a better and more resilient future for all humankind.

Originally published in German in 1988, The Apocalypse in Germany is now available for the first time in English. A fitting subject for the dawn of the new millennium, the apocalypse has intrigued humanity for the last two thousand years, serving as both a fascinating vision of redemption and a profound threat. A cross-disciplinary study, The Apocalypse in Germany analyzes fundamental aspects of the apocalypse as a religious, political, and aesthetic phenomenon. Author Klaus Vondung draws from religious, philosophical, and political texts, as well as works of art and literature. Using classic Jewish and Christian apocalyptic texts as symbolic and historical paradigms, Vondung determines the structural characteristics and the typical images of the apocalyptic worldview. He clarifies the relationship between apocalyptic visions and utopian speculations and explores the question of whether modern apocalypses can be viewed as secularizations of the Judeo-Christian models. Examining sources from the eighteenth century to the present, Vondung considers the origins of German nationalism, World War I, National Socialism, and the apocalyptic tendencies in Marxism as well as German literature--from the fin de siècle to postmodernism. His analysis of the existential dimension of the apocalypse explores the circumstances under which particular individuals become apocalyptic visionaries and explains why the apocalyptic tradition is so prevalent in Germany. The Apocalypse in Germany offers an interdisciplinary perspective that will appeal to a broad audience. This book will also be of value to readers with an interest in German studies, as it clarifies the riddles of Germany's turbulent history and examines the profile of German culture, particularly in the past century.

Episodes of slave rebellions such as Nat Turner's are central to speculations on the trajectory of black history and the goal of black spiritual struggles. Using fiction, history, and oral poetry drawn from the United States, the Caribbean, and Africa, this book analyzes how writers reinterpret episodes of historical slave rebellion to conceptualize their understanding of an ideal "master-less" future. The texts range from Frederick Douglass's The Heroic Slave and Alejo Carpentier's The Kingdom of this World to Yoruba praise poetry and novels by Nigerian writers Adebayo Faleti and Akinwumi Isola. Each text reflects different "national" attitudes toward the historicity of slave rebellions that shape the ways the texts are read. This is an absorbing book about the grip of slavery and rebellion on modern black thought.