Chilling, essential reading. - Seth Mandel, New York Post Since 1948, Israel has withstood three full-scale invasions on multiple fronts, bloody wars with Palestinian militias, deadly bombings of its diplomatic missions, and hundreds of terrorist attacks within its territory and against its citizens abroad. This violence has inflicted immense suffering and loss on the people of Israel, but the country has emerged from armed conflict with more territory rather than less, while its permanent preparedness for war has ensured that the full weight of Israeli innovation has been thrown behind the country's military, turning it into the most formidable fighting force in the region. In light of Israel's military prowess, its enemies have opened a new front in their war of annihilation: a full-scale political assault on Israel's legitimacy. The Anti-Israel Agenda reveals how the institutions of greatest moral and political influence including Western governments, the campus, the United Nations, and the Church are being turned against Israel in an effort to isolate and cripple the state until it can no longer defend its interests or its people. Bringing together the finest minds devoted to the Arab-Israeli conflict, including Alan Dershowitz, Alan Johnson, Col. Richard Kemp, and Hillel Neuer, this powerful and timely exposé reveals how the conflict with Israel has shifted from the battlefield to the corridors of power, the media we consume, the campuses we attend, and every forum that touches our lives. Engrossing and authoritative, The Anti-Israel Agenda is essential to understanding war and conflict in today's Middle East.

"The Protocols of the Elders of Zion" is almost certainly fiction, but its impact was not. Originating in Russia, it landed in the English-speaking world where it caused great consternation. Much is made of German anti-semitism, but there was fertile soil for "The Protocols" across Europe and even in America, thanks to Henry Ford and others.

Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel's claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew. Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of arbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said's late proposals for a one-state solution within the ethos of binationalism. Butler's startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.

Albert Einstein thought and wrote extensively not just on the most difficult problems in physics, but also in politics. For the first time, this book collects his essays, interviews, and letters on the Middle East, Zionism, and Arab-Jewish relations. Many of these have never been published in English, and all of them contradict the popular image of Einstein as pro-Zionist. He was offered and refused the Presidency of Israel, but had he taken it, he may have said things the Zionists didn't want to hear; he favored a non-religious state that would welcome Jew and Palestinian alike. One person's letters, even Einstein's, cannot resolve the crisis in the Middle East, but decades later, when horrors of the conflict in the Middle East are familiar to everyone, the reflections of one of the twentieth century's greatest thinkers are a signpost, showing his commitment to social justice, understanding, and friendship between Jew and Arab.

"Nothing short of amazing." —Entertainment Weekly A million-dollar Chagall is stolen from a museum during a singles' cocktail hour. The unlikely thief, former child prodigy Benjamin Ziskind, is convinced that the painting once hung in his parents' living room. This work of art opens a door through which we discover his family's startling history—from an orphanage in Soviet Russia where Chagall taught to suburban New Jersey and the jungles of Vietnam.

Originally published in 2007, The Israel Lobby and U.S. Foreign Policy, by John Mearsheimer of the University of Chicago and Stephen M. Walt of Harvard's John F. Kennedy School of Government, provoked both howls of outrage and cheers of gratitude for challenging what had been a taboo issue in America: the impact of the Israel lobby on U.S. foreign policy. A work of major importance, it remains as relevant today as it was in the immediate aftermath of the Israel-Lebanon war of 2006. Mearsheimer and Walt describe in clear and bold terms the remarkable level of material and diplomatic support that the United States provides to Israel and argues that this support cannot be fully explained on either strategic or moral grounds. This exceptional relationship is due largely to the political influence of a loose coalition of individuals and organizations that actively work to shape U.S. foreign policy in a pro-Israel direction. They provocatively contend that the lobby has a far-reaching impact on America's posture throughout the Middle East―in Iraq, Iran, Lebanon, and toward the Israeli-Palestinian conflict―and the policies it has encouraged are in neither America's national interest nor Israel's long-term interest. The lobby's influence also affects America's relationship with important allies and increases dangers that all states face from global jihadist terror. The publication of The Israel Lobby and U.S. Foreign Policy led to a sea change in how the U.S-Israel relationship was discussed, and continues to be one of the most talked-about books in foreign policy.

What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.