James G. Bleak's Annals of the Southern Mission (1900-1907) number 2,266 loose and lined pages and represent the finest early history of Southern Utah stretching from its initial Mormon settlement in 1849 into the early years of the twentieth century. Bleak submitted the first portion of the history, numbering over 500 pages, to the Church Historian's Office in April 1903. He submitted additional increments of the manuscript when he visited Salt Lake City, usually for general conferences. He delivered the final installment of his Annals to the Historian's Office in October 1907. The complete holograph manuscript has been in the continuous custody of the Church History Department (formerly the Church Historian's Office) ever since. Carefully transcribed and annotated by Aaron McArthur and Reid L. Neilson, this important work provides a detailed historical, ecclesiastical, agricultural, governmental, and cultural record of Southern Utah in the latter half of the nineteenth century.

Southern Baptists had long considered themselves a missionary people, but when, after World War II, they embarked on a dramatic expansion of missionary efforts, they confronted headlong the problem of racism. Believing that racism hindered their evangelical efforts, the Convention's full-time missionaries and mission board leaders attacked racism as unchristian, thus finding themselves at odds with the pervasive racist and segregationist ideologies that dominated the South. This progressive view of race stressed the biblical unity of humanity, encompassing all races and transcending specific ethnic divisions. In All According to God's Plan, Alan Scot Willis explores these beliefs and the chasm they created within the Convention. He shows how, in the post-World War II era, the most respected members of the Southern Baptists Convention publicly challenged the most dearly held ideologies of the white South.

In this vital transnational study, Kimberly D. Hill critically analyzes the colonial history of central Africa through the perspective of two African American missionaries: Alonzo Edmiston and Althea Brown Edmiston. The pair met and fell in love while working as a part of the American Presbyterian Congo Mission—an operation which aimed to support the people of the Congo Free State suffering forced labor and brutal abuses under Belgian colonial governance. They discovered a unique kinship amid the country's growing human rights movement and used their familiarity with industrial education, popularized by Booker T. Washington's Tuskegee Institute, as a way to promote Christianity and offer valuable services to local people. From 1902 through 1941, the Edmistons designed their mission projects to promote community building, to value local resources, and to incorporate the perspectives of the African participants. They focused on childcare, teaching, translation, construction, and farming—ministries that required constant communication with their Kuba neighbors. Hill concludes with an analysis of how the Edmistons' pedagogy influenced government-sponsored industrial schools in the Belgian Congo through the 1950s. A Higher Mission illuminates not only the work of African American missionaries—who are often overlooked and under-studied—but also the transnational implications of black education in the South. Significantly, Hill also addresses the role of black foreign missionaries in the early civil rights movement, an argument that suggests an underexamined connection between earlier nineteenth-century Pan-Africanisms and activism in the interwar era.

Edited copies of "Journal", notes, correspondence. Notes include other diary exerpts, copied items from the Journal History of the Church. These items were to have been published by Dale Morgan but were never completed.