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Religion, War, and Ethics is a collection of primary sources from the world's major religions on the ethics of war. Each chapter brings together annotated texts - scriptural, theological, ethical, and legal - from a variety of historical periods that reflect each tradition's response to perennial questions about the nature of war: when, if ever, is recourse to arms morally justifiable? What moral constraints should apply to military conduct? Can a lasting earthly peace be achieved? Are there sacred reasons for waging war, and special rewards for those who do the fighting? The religions covered include Sunni and Shiite Islam; Judaism; Roman Catholic, Eastern Orthodox, and Protestant Christianity; Theravada Buddhism; East Asian religious traditions (Confucianism, Shinto, Japanese and Korean Buddhism); Hinduism; and Sikhism. Each section is compiled by a specialist, recognized within his or her respective religious tradition, who has also written a commentary on the historical and textual context of the passages selected.

Three Gandhari Ekottarikagama-Type Sutras continues the Gandharan Buddhist Texts studies of the first-century A.D. birch bark scrolls in the British Library's Kharosthi manuscript collection. It describes the text found on two fragments which constitute the lower part of a scroll and consists of the remnants of three sutras. All three sutras are relatively short and have an association with the number four, which suggests that they are from a Gandhar- Ekottarikagama, a collection of short discourses grouped according to numerical principles and one of the major collections of writings in the Buddhist canon. The first sutra records a discussion in which a brahman asks the Buddha four questions. The second su-tra, like the third, depicts the Buddha preaching to monks. The structure of this sutra is based on the four postures: walking, standing, sitting, and lying down. The Buddha's discourse in the third sutra concerns the four efforts (or abandonings). The book describes the condition of the scroll and its reconstruction; examines in detail the literary and textual background of the sutras, comparing them with other extant versions and parallels in other languages; and presents a transcription of the extant text, a reconstruction, and an English translation. It includes chapters on the paleography, orthography, phonology, and morphology of the text, and offers a detailed analytic commentary. For more information go to the Early Buddhist Manuscript Project web site at http: //www.ebmp.org/