Since the publication of the Atharva-Veda by Roth and Whitney in 1856, it has been subjected to various types of studies- interpretative, historical, religious and cultural. But a comparative study embracing all the aspects of the language of the Atharva-Veda has so far remained untouched. The present work is a grammatical study of the language of the fourth Veda. Though mainly concerned with the Saunaka recenison of the Atharva-Veda, the author has also taken note of the linguistic peculiarities found in the paippalad recension. The authro has taken great pains to make a comprehensive and scholarly study of this important Hindu Scripture contributing in no small measure to the field of language and linguistics.

Description: Are the Vedas three or four in number? The Western scholars basing their arguments on the Purusasukta and the word abhicara meaning sorcery and charms have concluded that the Vedas are three and Atharvaveda does not belong to the main body as it deals with black magic. This conclusion is wrong; for, the Atharvaveda deals with all those evils that have plagued mankind from the dawn of creation and suggests remedies in the form of medicines and prayers. From the point of view usefulness, the Atharvaveda is the best for man, as it has prayers for his well-being. longevity, progeny and happy domestic life. Devi Chand's translation is based on Swami Dayanand's interpretation. He has also made use of the commentaries of eminent Indian and foreign Vedic scholars. He has spared no pains to bring home the message of the Atharvaveda to contemporary man. The notes, index and the introduction add to the value of this book. All those interested to find solutions to the myriad problems that affect them everyday shall find this book highly useful.