In recent years historians of the American Revolution have become increasingly convinced that political ideas, rather than material interests, were what ultimately led American colonists to fight for independence from Great Britain. During the years preceding the Revolution, Americans explained their resistance to British rule in principled terms. They understood liberty to be something real, valuable, and seriously threatened by British actions that were not merely impolitic but fundamentally unjust. American statesmen contended that certain basic principles had to rule governments, and they developed careful, complex arguments to persuade others, in the colonies and in Britain, that the British government was violating these principles to an extent that prudent, well-informed citizens could not allow. The American Revolution and the Politics of Liberty is a systematic account of the political thought of the leaders of the American Revolution. In his first six chapters, Robert H. Webking analyzes in turn the ideas of James Otis, Patrick Henry, John Dickinson, Samuel Adams, John Adams, and Thomas Jefferson. Webking examines the political contributions of each of these men and explicates the assumptions and implications of their arguments against the British. He explains their ideas about the goals of American politics, the methods that ought to be used to reach those goals, and the circumstances that would make revolution just and prudent. In the ensuing chapters Webking presents an overview of the political thought behind the American Revolution based on his analysis of these six political leaders. He addresses the average colonial American's level of political sophistication, the American conception of liberty and its importance, and the American perception of the British threat to that liberty.The thinkers that Webking studies are recognized now, as they were in their time, as the major figures in American Revolutionary thought. The principles that they discussed, refined, and implemented continue to serve as the foundation for American government. The American Revolution and the Politics of Liberty offers a complete and sophisticated understanding of the contribution these leaders made to American politics.

"The author argues that a demand for public solutions during smallpox epidemics of the eighteenth century, especially broad access to inoculation, influenced revolutionary politics and changed the way that Americans understood their health and governmental responsibilities to protect it"--

This study locates the philosophical origins of the Anglo-American political and constitutional tradition in the philosophical, theological, and political controversies in seventeenth-century England. By examining the quarrel it identifies the source of modern liberal, republican and conservative ideas about natural rights and government in the seminal works of the Exclusion Whigs Locke, Sidney, and Tyrrell and their philosophical forebears Hobbes, Grotius, Spinoza, and Pufendorf. This study illuminates how these first Whigs and their diverse eighteenth-century intellectual heirs such as Bolingbroke, Montesquieu, Hume, Blackstone, Otis, Jefferson, Burke, and Paine contributed to the formation of Anglo-American political and constitutional theory in the crucial period from the Glorious Revolution through to the American Revolution and the creation of a distinctly American understanding of rights and government in the first state constitutions.

Contrary to popular belief, the American Revolutionary War was not a limited and restrained struggle for political self-determination. From the onset of hostilities, British authorities viewed their American foes as traitors to be punished, and British abuse of American prisoners, both tacitly condoned and at times officially sanctioned, proliferated. Meanwhile, more than seventeen thousand British and allied soldiers fell into American hands during the Revolution. For a fledgling nation that could barely afford to keep an army in the field, the issue of how to manage prisoners of war was daunting. Captives of Liberty examines how America's founding generation grappled with the problems posed by prisoners of war, and how this influenced the wider social and political legacies of the Revolution. When the struggle began, according to T. Cole Jones, revolutionary leadership strove to conduct the war according to the prevailing European customs of military conduct, which emphasized restricting violence to the battlefield and treating prisoners humanely. However, this vision of restrained war did not last long. As the British denied customary protections to their American captives, the revolutionary leadership wasted no time in capitalizing on the prisoners' ordeals for propagandistic purposes. Enraged, ordinary Americans began to demand vengeance, and they viewed British soldiers and their German and Native American auxiliaries as appropriate targets. This cycle of violence spiraled out of control, transforming the struggle for colonial independence into a revolutionary war. In illuminating this history, Jones contends that the violence of the Revolutionary War had a profound impact on the character and consequences of the American Revolution. Captives of Liberty not only provides the first comprehensive analysis of revolutionary American treatment of enemy prisoners but also reveals the relationship between America's political revolution and the war waged to secure it.

"Liberty was the most cherished right possessed by English-speaking people in the eighteenth century. It was both an ideal for the guidance of governors and a standard with which to measure the constitutionality of government; both a cause of the American Revolution and a purpose for drafting the United States Constitution; both an inheritance from Great Britain and a reason republican common lawyers continued to study the law of England." As John Philip Reid goes on to make clear, "liberty" did not mean to the eighteenth-century mind what it means today. In the twentieth century, we take for granted certain rights—such as freedom of speech and freedom of the press—with which the state is forbidden to interfere. To the revolutionary generation, liberty was preserved by curbing its excesses. The concept of liberty taught not what the individual was free to do but what the rule of law permitted. Ultimately, liberty was law—the rule of law and the legalism of custom. The British constitution was the charter of liberty because it provided for the rule of law. Drawing on an impressive command of the original materials, Reid traces the eighteenth-century notion of liberty to its source in the English common law. He goes on to show how previously problematic arguments involving the related concepts of licentiousness, slavery, arbitrary power, and property can also be fit into the common-law tradition. Throughout, he focuses on what liberty meant to the people who commented on and attempted to influence public affairs on both sides of the Atlantic. He shows the depth of pride in liberty—English liberty—that pervaded the age, and he also shows the extent—unmatched in any other era or among any other people—to which liberty both guided and motivated political and constitutional action.

This book presents the case that the origins of American liberty should not be sought in the constitutional-reformist feats of its “statesmen” during the 1780s, but rather in the political and social resistance to their efforts. There were two revolutions occurring in the late 18th century America: the modern European revolution “in favour of government,” pursuing national unity, “energetic” government and centralization of power (what scholars usually dub “American founding”); and a conservative, reactionary counter-revolution “in favour of liberty,” defending local rights and liberal individualism against the encroaching political authority. This is a book about this liberal counter-revolution and its ideological, political and cultural sources and central protagonists. The central analytical argument of the book is that America before the Revolution was a stateless, spontaneous political order that evolved culturally, politically and economically in isolation from the modern European trends of state-building and centralization of power. The book argues, then, that a better model for understanding America is a “decoupled modernization” hypothesis, in which social modernity is divested from the politics of modern state and tied with the pre-modern social institutions.

Dr. Jonathan Mayhew (1720–1766) was, according to John Adams, a "transcendental genius . . . who threw all the weight of his great fame into the scale of the country in 1761, and maintained it there with zeal and ardor till his death." He was also, J. Patrick Mullins contends, the most politically influential clergyman in eighteenth-century America and the intellectual progenitor of the American Revolution in New England. Father of Liberty is the first book to fully explore Mayhew's political thought and activism, understood within the context of his personal experiences and intellectual influences, and of the cultural developments and political events of his time. Analyzing and assessing his contributions to eighteenth-century New England political culture, the book demonstrates Mayhew's critical contribution to the intellectual origins of the American Revolution. As pastor of the Congregationalist West Church in Boston, Mayhew championed the principles of natural rights, constitutionalism, and resistance to tyranny in press and pulpit from 1750 to 1766. He did more than any other clergyman to prepare New England for disobedience to British authority in the 1760s‑and should, Mullins argues, be counted alongside such framers and fomenters of revolutionary thought as James Otis, Patrick Henry, and Samuel Adams. Though many commentators from John Adams on down have acknowledged his importance as a popularizer of Whig political principles, Father of Liberty is the first extended, in-depth examination of Mayhew's political writings, as well as the cultural process by which he engaged with the public and disseminated those principles. As such, even as the book restores a key figure to his place in American intellectual and political history, it illuminates the meaning of the Revolution as a political and constitutional conflict informed by the religious and political ideas of the British Enlightenment.