The African American Community in Rural New England: W. E. B. Du Bois and His Boyhood Church: W. E. B. Du Bois and His Boyhood Church (formerly published in hardcover as Sewing Circles, Dime Suppers, and W. E. B. Du Bois: A History of the Clinton A. M. E. Zion Church) is a story of a small New England church's role in the national civil rights movement. Featuring more famous figures such as Du Bois, this book also tells the story of the church's lesser known members who struggled to keep it in existence, all the while fighting for their rights in a shifting social climate. The African American Community in Rural New England is the often heroic tale of a small group of African Americans who founded and have maintained their church in a small New England town for nearly 140 years. The church is the Clinton African Methodist Episcopal Zion Church and the town is Great Barrington, Massachusetts - the hometown of the leading African American scholar and activist W. E. B. Du Bois. Du Bois attended the church as a youth and wrote about it; these writings are one source for this history. The book gives readers a broad view of the details of the church's history and recounts the story of its growth. Du Bois plays a crucial role in the national fight for social justice, of which the church was and remains an important part.

Shortly after the first Europeans arrived in seventeenth-century New England, they began to import Africans and capture the area's indigenous peoples as slaves. By the eve of the American Revolution, enslaved people comprised only about 4 percent of the population, but slavery had become instrumental to the region's economy and had shaped its cultural traditions. This story of slavery in New England has been little told. In this concise yet comprehensive history, Jared Ross Hardesty focuses on the individual stories of enslaved people, bringing their experiences to life. He also explores larger issues such as the importance of slavery to the colonization of the region and to agriculture and industry, New England's deep connections to Caribbean plantation societies, and the significance of emancipation movements in the era of the American Revolution. Thoroughly researched and engagingly written, Black Lives, Native Lands, White Worlds is a must-read for anyone interested in the history of New England.

During the first half of the twentieth century, degradation, poverty, and hopelessness were commonplace for African Americans who lived in the South's countryside, either on farms or in rural communities. Many southern blacks sought relief from these conditions by migrating to urban centers. Many others, however, continued to live in rural areas. Scholars of African American rural history in the South have been concerned primarily with the experience of blacks as sharecroppers, tenant farmers, textile workers, and miners. Less attention has been given to other aspects of the rural African American experience during the early twentieth century. African American Life in the Rural South, 1900-1950 provides important new information about African American culture, social life, and religion, as well as economics, federal policy, migration, and civil rights. The essays particularly emphasize the efforts of African Americans to negotiate the white world in the southern countryside. Filling a void in southern studies, this outstanding collection provides a substantive overview of the subject. Scholars, students, and teachers of African American, southern, agricultural, and rural history will find this work invaluable.

The search for an African American community in rural Vermont

Moving beyond catfish and collard greens to the soul of African American cooking

The first interdisciplinary contribution to studies about Asian Americans in New England