Completed in 1999 by a distinguished group of Arabists and historians of Islam, the annotated translation of al-Ṭabarī's History is arguably the most celebrated chronicle produced in the Islamic lands on the history of the world and the early centuries of Islam. This fortieth volume, the Index, compiled by Alex V. Popovkin under the supervision of Everett K. Rowson, serves as an essential reference tool. It offers scholars and general readers convenient access to the wealth of information provided by this massive work. The Index comprises not only all names of persons and places mentioned by al-Ṭabarī, with abundant cross-referencing, but also a very broad range of subject entries, on everything from "pomegranates" to forms of "punishment." The volume includes a separate index of Quranic citations and allusions, as well as a list of errata and corrigenda to the entire translation.

The period of the Abbasid Caliphate (750–1258) has long been recognized as the formative period of Islamic civilization with its various achievements in the areas of science, literature, and culture. This history of the Abbasid Caliphate from its foundation in 750 and golden age under Harun al-Rashid to the conquest of Baghdad by the Mongols in 1258 examines the Caliphate as an empire and institution, and probes its influence over Islamic culture and society. Ranging widely to survey the entire five-century history of the Abbasid dynasty, Tayeb El-Hibri examines the resilience of the Caliphate as an institution, as a focal point of religious definitions, and as a source of legitimacy to various contemporary Islamic monarchies. The study revisits ideas of 'golden age' and 'decline' with a new reading, tries to separate Abbasid history from the myths of the Arabian Nights, and shows how the legacy of the caliphs continues to resonate in the modern world in direct and indirect ways.

This volume of al-Ṭabarī's History covers nearly a quarter of a century, and after covering the very brief caliphate of al-Hādī, concentrates on that of Hārūn al-Rashīd. During these years, the caliphate was in a state of balance with its external foes; the great enemy, Christian Byzantium, was regarded with respect by the Muslims, and the two great powers of the Near East treated each other essentially as equals, while the Caucasian and Central Asian frontiers were held against pressure from the Turkish peoples of Inner Eurasia. The main stresses were internal, including Shī'ite risings on behalf of the excluded house of 'Alī, and revolts by the radical equalitarian Khārijites; but none of these was serious enough to affect the basic stability of the caliphate. Hārūn ar-Rashīd's caliphate has acquired in the West, under the influence of a misleading picture from the Arabian Nights, a glowing image as a golden age of Islamic culture and letters stemming from the Caliph's patronage of the exponents of these arts and sciences. In light of the picture of the Caliph which emerges from al-Ṭabarī's pages, however, this image seems to be distinctly exaggerated. Al-Rashīd himself does not exhibit any notable signs of administrative competence, military leadership or intellectual interests beyond those which convention demanded of a ruler. For much of his reign, he left the business of government to the capable viziers of the Barmakīd family--the account of whose spectacular fall from power forms one of the most dramatic features of al-Ṭabarī's narratives here--and his decision to divide the Islamic empire after his death between his sons was to lead subsequently to a disastrous civil war. Nevertheless, al-Ṭabarī's story is full of interesting sidelights on the lives of those involved in the court circle of the time and on the motivations which impelled medieval Muslims to seek precarious careers there. A discounted price is available when purchasing the entire 39-volume History of al-Ṭabarī set. Contact SUNY Press for more information.

A history of the Abbasid Caliphate from its foundation in 750 and golden age under Harun al-Rashid to the conquest of Baghdad by the Mongols in 1258, this study examines the Caliphate as an empire and an institution, and its imprint on the society and culture of classical Islamic civilization.

This section of the History of al-Ṭabarī covers the caliphate of Muḥammad al-Amīn, who succeeded his father, Hārūn al-Rashīd on March 24, 809, and was killed on September 25, 813. The focus of this section is a single event, the civil war between al-Amīn and his half-brother al-Maʾmūn. Before his death, al-Rashīd had arranged for the succession in a series of documents signed at Mecca and deposited for safekeeping in the Ka'bah. Al-Amīn was to become caliph; al-Maʾmūn was to govern Khurasan with virtual autonomy from Baghdad. Al-Amīn could neither remove his brother from office nor interfere with his revenues or military support. Furthermore, al-Maʾmūn was named as al-Amīn's successor, and al-Amīn was forbidden to alter the succession. If either brother violated these conditions, he was to forfeit his rights. It soon became apparent that the good will to carry out these arrangements did not exist. Disagreement broke out when al-Amīn insisted that many of the forces that had accompanied al-Rashīd and al-Maʾmūn to Khurasan return to Baghdad. When the majority of army commanders obeyed the new caliph's orders, al-Maʾmūn was enraged and countered with measures to secure his position. Angry letters were exchanged, with al-Amīn pressing his brother to make concessions that al-Maʾmūn regarded as contrary to the succession agreement. By March 811, military conflict was imminent. Al-Amin demanded that certain border districts be returned to the control of Baghdad. When al-Maʾmūn refused, al-Amīn despatched an expedition to seize the districts. Al-Amīn's resort to force ended in disaster. Al-Maʾmūn's forces, led by Ṭāhir ibn al-Ḥusayn and Harthamah ibn A'yan, quickly closed in on Baghdad. In a siege lasting over a year, Baghdad suffered extensive damage from the fighting and from bombardment by siege engines. Gangs of vagrants and paupers, organized by al-Amīn into irregular units, fought a kind of urban guerrilla war. But, with Tahir and Harthamah enforcing the siege and with most of al-Amīn's associates having switched their loyalties to the winning side, the caliph was forced to sue for terms. These were worked out among representatives of al-Amīn, Tahir, and Harthamah. However, when the caliph boarded the boat that was to take him into Harthamah's custody, troops loyal to Tahir assaulted and capsized the boat. Al-Amīn fell into the Tigris, was apprehended, and was executed that night on orders from Tahir. Thus ended this phase of the civil war. Al-Maʾmūn was now caliph. Al-Ṭabarī i's history of these years includes accounts by participants in the event, diplomatic letters betweenal-Amīn and al-Maʾmūn, Tahir's long letter toal-Maʾmūn on the circumstances of al-Amin's death, and a dramatic eyewitness account of al-Amīn's last hours. Also noteworthy is a 135-verse poem describing the devastation of Baghdad. The section ends with a series of literary anecdotes on the character of al-Amīn.

The School of Abbasid Studies, originally founded as a co-operative venture by scholars at the Universities of St Andrews and Glasgow in Scotland during the 1980s, is a joint enterprise involving the Universities of St Andrews, Cambridge and Leuven. It aims to promote, foster and cultivate the academic study of the Abbasid dynasty. This book is a volume of sixteen papers delivered by a distinguished array of leading scholars at a meeting of the School of Abbasid Studies at the University of Cambridge in July 2002. It provides a fully contemporary insight into the cutting edge of Abbasid Studies, and includes works ranging from Arabic philosophy and jurisprudence to religious, intellectual and institutional history, literature and grammar. The contents of the volume are divided into three principal foci of interest (Institutions and Concepts, Figures, and Archaeology of a Discipline), and the work is accomplished by a substantial introduction by the editor.

The epic, five millennia history of the region between the Tigris and Euphrates Rivers that was the birthplace of civilization and remains today the essential crossroads between East and West At the start of the fourth millennium BC, at the edge of historical time, civilization first arrived with the advent of cities and the invention of writing that began to replace legend with history. This occurred on the floodplains of southern Iraq where the great rivers Tigris and Euphrates meet the Persian Gulf. By 3000 BC, a city called Uruk (from which “Iraq” is derived) had 80,000 residents. Indeed, as Bartle Bull reveals in his magisterial history, “if one divides the 5,000 years of human civilization into ten periods of five centuries each, during the first nine of these the world’s leading city was in one of the three regions of current day Iraq”—or to use its Greek name, Mesopotamia. Inspired by extensive reporting from the region to spend a decade delving deep into its history, Bull chronicles the story of Iraq from the exploits of Gilgamesh (almost certainly an historical figure) to the fall of the Iraqi monarchy in 1958 that ushered in its familiar modern era. The land between the rivers has been the melting pot and battleground of countless outsiders, from the Akkadians of Hammurabi and the Greeks of Alexander to the Ottomans of Suleiman the Magnificent. Here, by the waters of Babylon, Judaism was born and the Sunni-Shia schism took its bloody shape. Central themes play out over the millennia: humanity’s need for freedom versus the co-eternal urge of tyranny; the ever-present conflict and cross-fertilization of East and West with Iraq so often the hinge. We tend to view today’s tensions in the Middle East through the prism of the last hundred years since the Treaty of Versailles imposed a controversial realignment of its borders. Bartle Bull’s remarkable, sweeping achievement reminds us that the region defined by the land between the rivers has for five millennia played a uniquely central role on the global stage.