A new account of support for and opposition to Zionist aspirations in Palestine in the United States and Europe from 1945 to 1949.

Winner of the 2021 National Jewish Book Award for Con­tem­po­rary Jew­ish Life and Prac­tice Finalist for the 2021 Kirkus Prize in Nonfiction A New York Times Notable Book of the Year A Wall Street Journal, Chicago Public Library, Publishers Weekly, and Kirkus Reviews Best Book of the Year A startling and profound exploration of how Jewish history is exploited to comfort the living. Renowned and beloved as a prizewinning novelist, Dara Horn has also been publishing penetrating essays since she was a teenager. Often asked by major publications to write on subjects related to Jewish culture—and increasingly in response to a recent wave of deadly antisemitic attacks—Horn was troubled to realize what all of these assignments had in common: she was being asked to write about dead Jews, never about living ones. In these essays, Horn reflects on subjects as far-flung as the international veneration of Anne Frank, the mythology that Jewish family names were changed at Ellis Island, the blockbuster traveling exhibition Auschwitz, the marketing of the Jewish history of Harbin, China, and the little-known life of the "righteous Gentile" Varian Fry. Throughout, she challenges us to confront the reasons why there might be so much fascination with Jewish deaths, and so little respect for Jewish lives unfolding in the present. Horn draws upon her travels, her research, and also her own family life—trying to explain Shakespeare’s Shylock to a curious ten-year-old, her anger when swastikas are drawn on desks in her children’s school, the profound perspective offered by traditional religious practice and study—to assert the vitality, complexity, and depth of Jewish life against an antisemitism that, far from being disarmed by the mantra of "Never forget," is on the rise. As Horn explores the (not so) shocking attacks on the American Jewish community in recent years, she reveals the subtler dehumanization built into the public piety that surrounds the Jewish past—making the radical argument that the benign reverence we give to past horrors is itself a profound affront to human dignity.

WINNER OF THE NATIONAL JEWISH BOOK AWARD AND THE JEWISH FICTION AWARD FROM THE ASSOCIATION OF JEWISH LIBRARIES GOOD MORNING AMERICA MUST READ NEW BOOKS * NEW YORK POST BUZZ BOOKS * THE MILLIONS MOST ANTICIPATED A remarkable debut novel—written with the fearless imagination of Michael Chabon and the piercing humor of Gary Shteyngart—about a small Jewish village in the Polish forest that is so secluded no one knows it exists . . . until now. What if there was a town that history missed? For decades, the tiny Jewish shtetl of Kreskol existed in happy isolation, virtually untouched and unchanged. Spared by the Holocaust and the Cold War, its residents enjoyed remarkable peace. It missed out on cars, and electricity, and the internet, and indoor plumbing. But when a marriage dispute spins out of control, the whole town comes crashing into the twenty-first century. Pesha Lindauer, who has just suffered an ugly, acrimonious divorce, suddenly disappears. A day later, her husband goes after her, setting off a panic among the town elders. They send a woefully unprepared outcast named Yankel Lewinkopf out into the wider world to alert the Polish authorities. Venturing beyond the remote safety of Kreskol, Yankel is confronted by the beauty and the ravages of the modern-day outside world – and his reception is met with a confusing mix of disbelief, condescension, and unexpected kindness. When the truth eventually surfaces, his story and the existence of Kreskol make headlines nationwide. Returning Yankel to Kreskol, the Polish government plans to reintegrate the town that time forgot. Yet in doing so, the devious origins of its disappearance come to the light. And what has become of the mystery of Pesha and her former husband? Divided between those embracing change and those clinging to its old world ways, the people of Kreskol will have to find a way to come together . . . or risk their village disappearing for good.

A smart, hip and provocative book for anyone interested in the rich diversity of Jewish thought on contemporary religious questions.

Sorin argues that, from colonial times to the present, "acculturation" and not "assimilation" has best described the experience of Jewish Americans.

Bob Mankoff grew up Jewish in Queens, NY in the 1950s and 1960s. As a kid, he visited the Borscht Belt and reveled in the hilarious performances of some of the best Jewish comedians such as Jerry Lewis, Buddy Hackett, and Rodney Dangerfield, among others. These early experiences helped shape Mankoff's view of life and led him to become a creative master practitioner of humor and cartoons. He started his career unexpectedly by quitting a Ph.D. program in experimental psychology at The City University of New York in 1974 and submitting his cartoons to the New Yorker. Three years and over 2,000 cartoons later, he finally made the magazine and has since published over 950 cartoons. He has devoted his life to discovering just what makes us laugh and seeks every outlet to do so, from developing The New Yorker's web presence to founding The Cartoon Bank, a business devoted to licensing cartoons for use in newsletters, textbooks, magazines and other media. In this new book, Have I Got a Cartoon for You! this successful cartoonist, speaker and author, presents his favorite Jewish cartoons. In his foreword to this entertaining collection, Mankoff shows how his Jewish heritage helped him to become a successful cartoonist, examines the place of cartoons in the vibrant history of Jewish humor, and plumbs Jewish thought, wisdom and shtik for humorous insights. Mankoff has written: "I always think that it's strange that the Jews, The People of the Book, eventually became much better known as The People of the Joke. Strange because laughter in the Old Testament is not a good thing: When God laughs, you're toast. If you say, 'Stop me if you've heard this one, ' he does for good." A major influence on his cartoons about religion derives from Jewish culture's disputatiousness, the questioning everything just for the hell of it and then the questioning of the questioning to be even more annoying. He recalls: "When, I was first dating my wife, who is not Jewish, we once were having what I thought was an ordinary conversation and she said, 'Why are you arguing with me?' I replied, 'I'm not arguing, I'm Jewish.' I thought that was clever. She didn't. Some humor scholars claim this stems from the practice in the Talmud of pilpul, which Leo Rosten has described as 'unproductive hair-splitting that is employed not so much to radiate clarity ... as to display one's own cleverness.' I go along with that except I like to think that some clarity and cleverness are not mutually exclusive. Anyway, that's my aim in cartoons like these. Now, am I worried that these jokes will bring His wrath down upon me down with a bolt from the blue. Not really, but every time there's a thunderstorm, I hide in the cellar."

In Mindfulness: A Jewish Approach, Dr. Jonathan Feiner does a masterful job educating our minds and hearts in the understanding and practice of Jewish mindfulness. In an age of distraction and fragmentation this book uses Jewish wisdom, coupled with secular approaches in an integrated manner that serves as a road map to living life with greater awareness, purpose, and ability to live more fully in the present.