La interpretació de films basats en obres provinents d'altres mitjans a quina ha estat limitada per enfocaments crítics que privilegien l'obra original; aquest és el cas, especialment, de les adaptacions dels clàssics de la literatura. A través de l'anàlisis detallades de dos films contemporanis -The Age of Innocence (Martin Scorsese, 1993) i The Portrait of a Lady (Jane Campion, 1996)-, aquest treball replanteja l'adaptació com una manera de recreació del passat que cristal·litza a través de les textures de l'anomenada popularment pel·lícula d'època. Traslladant la reescriptura de dos textos del realisme literari nord-americà al context de l'obra de tots dos cineastes, l'anàlisi comparativa es concentra en la imatge mentre que portadora d'una memòria intertextual recuperada sota el prisma de diferents discursos contemporanis.

This book presents the way in which African American women writers (Hannah Crafts, Zora Neale Hurston and Toni Morrison) have followed the spiritual endeavor of black Christianity as created by early nineteenth-century spiritual narratives to construct a sacred reading of the black female self. The sacred femininity that puts the ethics and aesthetics of African American women at the center of a certain mode of (African) Americanness relies on a view of spirituality that joins women ontologically and validates affective modes of representation as an innovative means to obtain social and personal empowerment.

Basat en la perspectiva de la identitat, la consciència i la subjectivitat dels estudiosos negres com Stuart Hall, Bell Hooks, Cornel West, Henry Louis Gates, Jr i W. I. B. Du Bois, al costat de l'enfocament postcolonial de crítics com Bill Ashcroft, Gareth Griffiths, Helen Tiffin i Homi Bhabha entre d'altres, aquest llibre proporciona el marc teòric necessari per a analitzar les novel·les d'Easy Rawlins escrites per Walter Mosley. l'autor s'apropia de les convencions de la novel·la detectivesca per tal de representar la societat americana dels cinquanta i seixanta des d'una perspectiva marginal. La subjectivitat d'Easy Rawlins està determinada pel seu paper com a detectiu, la seva consciència postcolonial com a home negre que ha crescut en una societat dominada pels blancs i, per la seua inclinació i defensa d'una forta cultura afroamericana.

This first detailed account of Jane Campion's career as a filmmaker introduces students to the key debates surrounding this controversial and experimental director – a great introduction to one of the most important directors of contemporary cinema.

Acclaimed by many as one of the most gifted essayists and stylists in American letters these last few decades, Richard Rodriguez has left an indelible imprint on the tradition of autobiographical writing of the nation. Rodeño’s study of the four installments of Rodriguez’s self-writing offers an insightful and perspicacious analysis of the evolution and the most controversial elements in this Chicano writer’s production so far. Delving deeply into issues of racial and ethnic identity, sexual orientation, religious background, various types of hybridity, and different forms of socio-cultural adaptation, this book presents all kinds of incisive observations about the contested space(s) that “minority” self-writers are often pushed to occupy in the American tradition of the genre.

This volume brings forward a descriptive approach to the translation and reception of African American women’s literature in Spain. Drawing from a multidisciplinary theoretical and methodological framework, it traces the translation history of literature produced by African American women, seeking to uncover changing strategies in translation policies as well as shifts in interests in the target context, and it examines the topicality of this cohort of authors as frames of reference for Spanish critics and reviewers. Likewise, the reception of the source literature in the Spanish context is described by reconstructing the values that underlie judgements in different reception sources. Finally, this book addresses the specific problem of the translation of Black English into Spanish. More precisely, it pays attention to the ideological and the ethical implications of translation choices and the effect of the latter on the reception of literary texts.

Quaker characters have peopled many an American literary work—most notably, "Uncle Tom’s Cabin"—as Quakerism has been historically associated with progressive attitudes and the advancement of social justice. With the rise in recent years of the Christian romance market, dominated by American Evangelical companies, there has been a renewed interest in fictional Quakers. In the historical Quaker romances analyzed in this book, Quaker heroines often devote time to spiritual considerations, advocate the sanctity of marriage and promote traditional family values. However, their concern with social justice also leads them to engage in subversive behavior and to question the status quo, as illustrated by heroines who are active on the Underground Railroad or are seen organizing the Seneca Falls convention. Though relatively liberal in terms of gender, Quaker romances are considerably less progressive when it comes to race relations. Thus, they reflect America’s conflicted relationship with its history of race and gender abuse, and the country’s tendency to both resist and advocate social change. Ultimately, Quaker romances reinforce the myth of America as a White and Christian nation, here embodied by the Quaker heroine, the all-powerful savior who rescues Native Americans, African Americans and Jews while conquering the hero’s heart.