Text, translation, theology - the three nouns in the title indicate the main fields of Old Testament study which are covered in this collection of essays. Text refers both to the history of biblical texts and to problems of textual criticism. Translation of the Hebrew Bible as a philological task is a central subject in several essays. Theology does not define what the essays are but what some of them are about: religious ideologies are objects of enquiry. Bertil Albrektson gathers together a selection of his essays, some of which have become classics, which were written on separate occasions and published in different, sometimes rather remote, places. They cover more than four decades of research, and for the first time they are now brought together in this accessible volume. Bertil Albrektson is a Swedish Old Testament scholar of international repute, awarded the Burkitt Medal for Biblical Studies by The British Academy in 2003. His writing was characterized by the late Professor P.R. Ackroyd of King's College, London, as 'a model of learning, clarity and dry humour'. This volume offers a unique resource to current scholars of biblical studies.

This book offers a thorough analysis of the translation technique and theology of LXX-Amos, which will be valuable for those studying LXX-Amos and for those doing textual criticism in the Hebrew text of Amos. It analyzes the literalness of the translation, the rendering of difficult and unknown words, and the rendering of visually ambiguous phenomena, like homonyms, homographs, and word divisions. The evidence suggests the translator worked from a text very similar to the MT. He reveals his biases as he struggles with the difficult and obscure sections of his source text. He exhibits an anti-Syrian and anti-Samaritan bias as well as interest in Gentiles, eschatology, and messianism.

Stanley Porter and Mark Boda here bring together a group of internationally respected scholars to provide an up-to-date assessment of New Testament translation in terms of textual criticism, translation theory, and theology. / Each of the three sections includes theoretical essays on the interface of a given area with particular issues in translation, followed by applications of the theory to a common passage the story of the rich man and Lazarus found in Luke 16:19-31. Advocates of different positions note the translational implications that follow from choosing a particular textual tradition or type over another. These differing perspectives allow for both theoretical diversity and concrete differences in the practice of translation. / Translating the New Testament concludes with an overall assessment of the field of text criticism and translation studies.

Text, translation, theology - the three nouns in the title indicate the main fields of Old Testament study which are covered in this collection of essays. Text refers both to the history of biblical texts and to problems of textual criticism. Translation of the Hebrew Bible as a philological task is a central subject in several essays. Theology does not define what the essays are but what some of them are about: religious ideologies are objects of enquiry. Bertil Albrektson gathers together a selection of his essays, some of which have become classics, which were written on separate occasions and published in different, sometimes rather remote, places. They cover more than four decades of research, and for the first time they are now brought together in this accessible volume. Bertil Albrektson is a Swedish Old Testament scholar of international repute, awarded the Burkitt Medal for Biblical Studies by The British Academy in 2003. His writing was characterized by the late Professor P.R. Ackroyd of King's College, London, as 'a model of learning, clarity and dry humour'. This volume offers a unique resource to current scholars of biblical studies.

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A recognized expert in New Testament Greek offers a historical understanding of the writing, transmission, and translation of the New Testament and provides cutting-edge insights into how we got the New Testament in its ancient Greek and modern English forms. In part responding to those who question the New Testament's reliability, Stanley Porter rigorously defends the traditional goals of textual criticism: to establish the original text. He reveals fascinating details about the earliest New Testament manuscripts and shows that the textual evidence supports an early date for the New Testament's formation. He also explores the vital role translation plays in biblical understanding and evaluates various translation theories. The book offers a student-level summary of a vast amount of historical and textual information.

Translating Religion advances thinking about translation as a critical category in religious studies, combining theoretical reflection about processes of translation in religion with focused case studies that are international, interdisciplinary, and interreligious. By operating with broad conceptions of both religion and translation, this volume makes clear that processes of translation, broadly construed, are everywhere in both religious life and the study of religion; at the same time, the theory and practice of translation and the advancement of translation studies as a field has developed in the context of concerns about the possibility and propriety of translating religious texts. The nature of religions as living historical traditions depends on the translation of religion from the past into the present. Interreligious dialogue and the comparative study of religion require the translation of religion from one tradition to another. Understanding the historical diffusion of the world’s religions requires coming to terms with the success and failure of translating a religion from one cultural context into another. Contributors ask what it means to translate religion, both textually and conceptually, and how the translation of religious content might differ from the translation of other aspects of human culture. This volume proposes that questions on the nature of translation find particularly acute expression in the domains of religion, and argues that theoretical approaches from translation studies can be fruitfully brought to bear on contemporary religious studies.